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WERE we to place authors strictly according to age, we should include Bacon in the same generation with Sidney and Hooker. But we have an eye rather to the dates of the composition of their works; and most of Bacon's works were written after 1610.

As the "founder of Inductive Philosophy," his great reputation is literary rather than scientific; he advanced Science as an advocate, not as a labourer in the field. He recalled men from speculation, and urged them to study facts. He was an eager and acute observer, whenever he found time; but only a fraction of his time was devoted to Science. His service lay not so much in what he did himself, as in the grand impulse he gave to others.

The merits of his style, as of every other style in that age, are variously estimated. Addison praises his grace, Hume calls him stiff and rigid, and many persons would be unable to see that either of these criticisms has any peculiar application. But all admit that he is one of the greatest writers of prose during the reigns of Elizabeth and James.

His father, Sir Nicholas Bacon, was Elizabeth's Lord Keeper ; his mother, Anne Cooke, a woman of Lady Jane Grey accomplishments, translated Bishop Jewel's 'Apology' in 1564. Born at his father's house in London, Francis was sent at the age of twelve to Trinity College, Cambridge, and remained there for two years and a half under the care of Whitgift, then Master of Trinity. Of these early days little is known, except that he was an exceedingly grave and precocious child, and was called by Elizabeth her

"young Lord Keeper;" it is said, also, that before he left Cambridge he had begun to dislike Aristotle as being barren of practical fruit. Previous to his father's death in 1579, he had spent more than two years in Paris with the English ambassador there. His ideal at this time seems to have been to make statecraft his profession, and reserve a considerable part of his time for study. But his father's death leaving him without adequate provision, and his uncle Burleigh refusing to find him a sinecure, he was compelled to take up the profession of law. He was admitted as an utter barrister in 1582; and thenceforth his time was distributed between the practice of law, public business, and his great literary projects. Under Elizabeth his promotion was not rapid: the Queen thought him "showy and not deep" in law; he had enemies at Court in his uncle and cousin; and his generous patron, Essex, did him more harm than good by indiscreet urgency. He got nothing but the reversion of the Clerkship of the Star-Chamber, which did not fall in for twenty years; he applied in vain for the Attorney-Generalship, the Solicitor-Generalship, and the Mastership of the Rolls. Under James, he became Solicitor-General in 1607, Attorney-General in 1613, Lord Chancellor in 1617. In 1620 appeared the Novum Organum.' In 1621 he underwent the well-known censure of Parliament, being fined and deprived of the Great Seal. The remainder of his life was passed in studious retirement, during which he composed the greater part of his literary works. In the spring of 1626 he caught a chill when experimenting with snow, and died on Easter-day, April 9.

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His chief English works are the Essays,' the Advancement of Learning,' the History of Henry VII.,' the New Atlantis,' and 'Sylva Sylvarum.' Of the Essays there were three different issues : ten essays in 1597, under the title Essays, Religious Meditations, Places of persuasion and dissuasion;' thirty-eight in 1612, entitled 'The Essays of Sir Francis Bacon, Knight, the King's SolicitorGeneral;' fifty-eight in 1625, entitled 'The Essays or Counsels, Civil and Moral, of,' &c. The Advancement of Learning' (which he translated into Latin, and enlarged during his retirement, calling it 'De Augmentis Scientiarum') was published in 1605. The 'History of Henry VII.' was his first work after he was banished from Court. The New Atlantis' was written about the same time; it is a romance somewhat after the manner of More's 'Utopia,' the design being to describe a college fully equipped for the study of Nature on the inductive method. 'Sylva Sylvarum' or the Natural History,' a collection of facts touching the qualities of bodies, made partly from observation, partly from books-was the last work of his life.

Bacon seems to have been in person a little, broad, square

shouldered, brown man, thin and nervous-looking. large head and small features.

He had a

It would be presumptuous to attempt anything like an exact valuation of Bacon's intellectual power. We state only what lies upon the surface when we say that the character and products of his intellect are very often as much over-estimated upon one side as they are under-estimated upon another. He is frequently praised as if he had originated and established the inductive method, as if he had laid down the canons appealed to in modern science as the ultimate conditions of sound induction. This is going too far. Bacon was an orator, not a worker; a Tyrtæus, not a Miltiades. He rendered a great service by urging recourse to observation and experiment rather than to speculation; but neither by precept nor by example did he show how to observe and experiment well, or so as to arrive at substantial conclusions. Not by precept; for if modern inductive method were no better than Bacon's inductive method, Macaulay's caricature of the process would not be so very unlike the reality. Nor by example; for the majority of his own generalisations are loose to a degree. To call Bacon the founder of scientific method is to mistake the character of his mind, and to do him an injustice by resting his fame upon a false foundation. Unwearied activity, inexhaustible constructiveness-that, and not scientific patience or accuracy, was his characteristic. He had what Peter Heylin calls "a chymical brain;" every group of facts that entered his mind he restlessly threw into new combinations. We over-estimate the man upon one side when we give him credit for scientific rigour; his contemporary Gilbert, who wrote upon the magnet, probably had more scientific caution and accuracy than he. And we under-estimate him upon another side when we speak as if the Inductive Philosophy had been the only outcome of his ever-active brain. His projects of reform in Law were almost as vast as his projects of reform in Philosophy. In Politics he drew up opinions on every question of importance during the forty years of his public life, and was often employed by the Queen and Lord Burleigh to write papers of State. All this was done in addition to his practical work as a lawyer. And yet his multiplex labours do not seem to have used up his mental vigour ; his schemes always outran human powers of performance. His ambition was not to make one great finished effort and then rest; his intellectual appetite seemed almost insatiable.1

1 It is a curious problem to make out why an intellect so acute and active revolted from the subtleties of the schoolmen, and did not rather turn to them as its most congenial element. Part of the explanation is doubtless to be found in the high development of his senses, in the strong arrest of his mind upon the outer world. A meditative man will walk for miles through the country, and be unable to describe minutely any one object that he has seen.

Bacon's eye

In a man with such prodigious activity of intellect, and such a bent towards analysing and classifying dry facts, we do not look for much warmth of feeling. He is not likely to spend much of his time either in imagining objects of tender affection or in doting upon actual objects. The world has not yet seen the intellect of a Bacon combined with the sentimentality of a Sterne, or the philanthropy of a Howard. The works of Bacon afford very little food for ordinary human feelings. All the pleasure we gain from them is founded upon their intellectual excellences. Even the similitudes are intellectual rather than emotional, ingenious rather than touching or poetical. To adapt an image of Ben Jonson's-the wine of Bacon's writings is a dry wine. As we read, we experience the pleasure of surmounting obstacles; we are electrified by unexpected analogies, and the sudden revelations of new aspects in familiar things; and we sympathise more or less with the boundless exhilaration of a mind that pierces with ease and swiftness through barriers that reduce other minds to torpor and stagnancy.

Our author says of himself that he was not born "under Jupiter that loveth business;" "the contemplative planet carried him away solely." He had not the physical constitution needed to bear the worry and fatigue of the actual direction of affairs-not to say that he was so engrossed with his intellectual projects that practical drudgery was intolerably irksome. As Lord Chancellor, he cleared off a large accumulation of unheard cases with great despatch; but he proved unequal to the minuter duties of the office, and allowed subordinates to do as they pleased.1

Opinions.-The following is a bare outline of Bacon's great philosophical project: "The Instauratio' is to be divided into probably drank in everything as he went along; or, if not everything, at least enough to keep him thinking about external things.

1 So much has been made of certain specific charges of moral delinquency on the part of Bacon, that we cannot pass them over without some notice. Attentive readers will have anticipated our explanation. Take the case of Essex. Essex warmly patronised Bacon, pleaded with the Queen for his preferment, and made him a present of an estate. Yet when Essex was charged with treasonable practices, Bacon, as one of the Queen's Counsel, took part in the impeachment. We cannot enter here into minute casuistry; but it is easy to see that the impulsive Essex forced his patronage and his favours upon Bacon, and that Bacon, while he feared to discourage such a man's friendship, was acutely aware of its inconveniences. A man of high honour would have firmly declined Essex's services; a generous man, who had accepted such services, would have felt bound to stand by Essex to the last; and yet it would have been imprudent to have acted otherwise than as Bacon acted. His conduct in the Chancellorship is a plainer case. The faults that have been proved against him were faults of omission, not of commission. He was engrossed with his Novum Organum' and other projects, and closed his eyes to the doings of subordinates. He may even have received bribe-money from them without being at pains to inquire into the particulars. We can quite believe his declaration that he never gave judgment "with a bribe in his eye." He broke faith, not with justice, but with the giver of the bribe.

six portions, of which the first is to contain a general survey of the present state of knowledge. In the second, men are to be taught how to use their understanding aright in the investigation of nature. In the third, all the phenomena of the universe are to be stored up as in a treasure-house, as the materials on which the new method is to be employed. In the fourth, examples are to be given of its operation and of the results to which it leads. The fifth is to contain what Bacon had accomplished in natural philosophy without the aid of his own method, but merely" by what may be called common reason. In the sixth part "will be set forth the new philosophy-the result of the application of the new method to all the phenomena of the universe."

No sketch can here be attempted of his methods of induction. They possess little or no scientific value. He had no conception of valid proof. His own speculations are as rash as anything to be found in the schoolmen. Thus, among his 'Prerogative Instances' he lays down that precious stones, diamonds and rubies, are fine exudations of stone, just as the gum of trees is a fine straining through the wood and bark. He repeats this theory in the Sylva Sylvarum.' Of the thousand paragraphs in the 'Sylva' touching natural phenomena and their causes, there is hardly one that does not contain some speculation equally fanciful.

The opinions contained in his Essays-observations and precepts on man and society-are perhaps the most permanent evidence of his sagacity. In this field he was thoroughly at home; the study of mankind occupied the largest part of his time. The Essays treat of a great variety of subjects-Truth, Death, Dissimulation, Superstition, Plantations, Masks and Triumphs, Beauty, Deformity, Vicissitudes of Things. To give any general idea of the contents of so many closely-packed pages of solid observation, is impossible within our limits. It may be said that to men wishing to rise in the world by politic management of their fellowmen, Bacon's Essays are the best handbook hitherto published. His own worldly wisdom was clenched by the significant aphorism, "By indignities men come to dignities.'

His opinions in religion have been disputed. We know that his mother considered him remiss in the matter of family prayers, and in this respect not a pattern to his elder brother. But there is nothing in his writings at variance with the orthodox faith. It has been doubted whether a work called The Christian Paradoxes' was written by him; but if it was, it is only what it professes to be a paradoxical expression of orthodoxy. He did not, as is sometimes stated, deny the argument from final causes. He

1 The second part of the title-" Counsels Civil and Moral" is much more descriptive of the book, but it has been dropped, and would be difficult to revive. The original ten essays contained almost nothing but maxims of prudence.

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