The Works of the English Poets: MiltonH. Hughs, 1779 |
From inside the book
Արդյունքներ 18–ի 1-ից 5-ը:
Էջ 26
... seem so clear , Yet are but dim , fhall perfectly be then Open'd and clear'd , and ye fhall be as Gods , Knowing both good and evil as they know . That ye shall be as Gods , fince I as Man , Internal Man , is but proportion meet ; I of ...
... seem so clear , Yet are but dim , fhall perfectly be then Open'd and clear'd , and ye fhall be as Gods , Knowing both good and evil as they know . That ye shall be as Gods , fince I as Man , Internal Man , is but proportion meet ; I of ...
Էջ 28
... seems : yet that one beast which first Hath tafted , envies not , but brings with joy The good befall'n him , author unfufpect , Friendly to man , far from deceit or guile . 770 What What fear I then , rather what know to fear 28 Book ...
... seems : yet that one beast which first Hath tafted , envies not , but brings with joy The good befall'n him , author unfufpect , Friendly to man , far from deceit or guile . 770 What What fear I then , rather what know to fear 28 Book ...
Էջ 36
... seems to this , and harsh . On my experience , Adam , freely taste , And fear of death deliver to the winds . So faying , the embrac'd him , and for joy Tenderly wept , much won that he his love Had fo ennobled , as of choice to ' incur ...
... seems to this , and harsh . On my experience , Adam , freely taste , And fear of death deliver to the winds . So faying , the embrac'd him , and for joy Tenderly wept , much won that he his love Had fo ennobled , as of choice to ' incur ...
Էջ 39
... seem most To shame obnoxious , and unfeemlieft feen ; 1075 1080 1085 1090 Some tree , whose broad smooth leaves together fow'd , And girded on our loins , may cover round Thofe middle parts , that this new comer , fhame , There fit not ...
... seem most To shame obnoxious , and unfeemlieft feen ; 1075 1080 1085 1090 Some tree , whose broad smooth leaves together fow'd , And girded on our loins , may cover round Thofe middle parts , that this new comer , fhame , There fit not ...
Էջ 42
... seems , in thy reftraint : what could I more ? 1170 I warn'd thee , I admonish'd thee , foretold The danger , and the lurking enemy That lay in wait ; beyond this had been force , And force upon free will hath here no place . But ...
... seems , in thy reftraint : what could I more ? 1170 I warn'd thee , I admonish'd thee , foretold The danger , and the lurking enemy That lay in wait ; beyond this had been force , And force upon free will hath here no place . But ...
Common terms and phrases
Adam againſt alfo alſo Angels beafts beaſt beft behold beſt bruiſe call'd cauſe Chorus cloud death defcended defert defire earth eaſe elſe erft evil eyes fafe faid fair faith fear feat feek feem'd fent fhall fhalt fide fight fince firft firſt flain fome foon forrow foul fpake fruit ftill fuch glory hath heart Heav'n heav'nly Hell himſelf Ifrael juft juſt king laft laſt leaſt lefs loft mankind moſt muft muſt nigh pafs Paradife PARADISE LOST PARADISE REGAIN'D pleaſure pow'r praiſe prefent reaſon reft reign reply'd return'd Satan Saviour ſeek ſeem Serpent ſhall ſhame ſhape ſhe ſhort ſhould ſhow Son of God ſtand ſtate ſtill ſtood ſtrong ſuch ſweet tafte taſte Tempter thee thefe themſelves thence theſe things thofe thoſe thou art thought throne tree utmoſt virtue whofe whoſe wilderneſs worfe worſe worſhip
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Էջ 138 - ... observe His providence; and on Him sole depend, Merciful over all His works, with good Still overcoming evil, and by small Accomplishing great things, by things...
Էջ 138 - And all the rule, one empire ; only add Deeds to thy knowledge answerable; add faith, Add virtue, patience, temperance ; add love, By name to come call'd charity, the soul Of all the rest: then wilt thou not be loth To leave this Paradise, but shalt possess A paradise within thee, happier far.
Էջ 40 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known, In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...
Էջ 113 - The haunt of seals, and ores, and sea-mews' clang: To teach thee that God attributes to place No sanctity, if none be thither brought By men who there frequent, or therein dwell. And now, what further shall ensue, behold.
Էջ 39 - O might I here In solitude live savage, in some glade Obscured, where highest woods, impenetrable To star or sun-light, spread their umbrage broad And brown as evening ! cover me, ye pines, Ye cedars, with innumerable boughs Hide me, where I may never see them more...
Էջ 74 - ... a rib Crooked by nature, bent, as now appears, More to the part sinister, from me drawn ; Well if thrown out, as supernumerary To my just number found. O ! why did God, Creator wise, that peopled highest heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine ; Or find some other way to generate Mankind?
Էջ 4 - Nor skilled, nor studious, higher argument Remains ; sufficient of itself to raise That name, unless an age too late, or cold Climate, or years, damp my intended wing Depressed ; and much they may, if all be mine, Not hers who brings it nightly to my ear.
Էջ 94 - With what to sight or smell was sweet, from thee How shall I part, and whither wander down Into a lower world, to this obscure And wild ? how shall we breathe in other air Less pure, accustom'd to immortal fruits?
Էջ 70 - Why delays His hand to execute what his decree Fix'd on this day ? Why do I overlive ? Why am I mock'd with death; and...
Էջ 94 - I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both. O flowers That never will in other climate grow, My early visitation, and my last At even, which I bred up with tender hand...