The Works of the English Poets: MiltonH. Hughs, 1779 |
From inside the book
Արդյունքներ 13–ի 1-ից 5-ը:
Էջ 2
... reason , till then void of both : Eve requires him to bring her to that tree , and finds it to be the tree of knowledge forbidden : The Serpent now grown bolder , with many wiles and arguments induces her at length to eat ; the pleas'd ...
... reason , till then void of both : Eve requires him to bring her to that tree , and finds it to be the tree of knowledge forbidden : The Serpent now grown bolder , with many wiles and arguments induces her at length to eat ; the pleas'd ...
Էջ 6
... ; in thee , 95 100 105 Not in themselves , all their known virtue ' appears 110 Productive in herb , plant , and nobler birth Of creatures animate with gradual life Of Of growth , fenfe , reason , all fumm'd up 6 Book IX . PARADISE LOST .
... ; in thee , 95 100 105 Not in themselves , all their known virtue ' appears 110 Productive in herb , plant , and nobler birth Of creatures animate with gradual life Of Of growth , fenfe , reason , all fumm'd up 6 Book IX . PARADISE LOST .
Էջ 7
Samuel Johnson. Of growth , fenfe , reason , all fumm'd up in Man . With what delight could I have walk'd thee round , If I could joy in ought , fweet interchange 115 Of hill , and valley , rivers , woods , and plains , Now land , now ...
Samuel Johnson. Of growth , fenfe , reason , all fumm'd up in Man . With what delight could I have walk'd thee round , If I could joy in ought , fweet interchange 115 Of hill , and valley , rivers , woods , and plains , Now land , now ...
Էջ 11
... reason join'd . These paths and bow'rs doubt not but our joint hands Will keep from wilderness with ease , as wide As we need walk , till younger hands ere long 245 Affift us : but if much converse perhaps Thee fatiate , to short ...
... reason join'd . These paths and bow'rs doubt not but our joint hands Will keep from wilderness with ease , as wide As we need walk , till younger hands ere long 245 Affift us : but if much converse perhaps Thee fatiate , to short ...
Էջ 15
... reason not impoffibly may meet 360 Some fpecious object by the foe fuborn'd , And fall into deception unaware , Not keeping ftrictest watch , as she was warn'd . Seek not temptation then , which to avoid 365 Were better , and most ...
... reason not impoffibly may meet 360 Some fpecious object by the foe fuborn'd , And fall into deception unaware , Not keeping ftrictest watch , as she was warn'd . Seek not temptation then , which to avoid 365 Were better , and most ...
Common terms and phrases
Adam againſt alfo alſo Angels beafts beaſt beft behold beſt bruiſe call'd cauſe Chorus cloud death defcended defert defire earth eaſe elſe erft evil eyes fafe faid fair faith fear feat feek feem'd fent fhall fhalt fide fight fince firft firſt flain fome foon forrow foul fpake fruit ftill fuch glory hath heart Heav'n heav'nly Hell himſelf Ifrael juft juſt king laft laſt leaſt lefs loft mankind moſt muft muſt nigh pafs Paradife PARADISE LOST PARADISE REGAIN'D pleaſure pow'r praiſe prefent reaſon reft reign reply'd return'd Satan Saviour ſeek ſeem Serpent ſhall ſhame ſhape ſhe ſhort ſhould ſhow Son of God ſtand ſtate ſtill ſtood ſtrong ſuch ſweet tafte taſte Tempter thee thefe themſelves thence theſe things thofe thoſe thou art thought throne tree utmoſt virtue whofe whoſe wilderneſs worfe worſe worſhip
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Էջ 138 - ... observe His providence; and on Him sole depend, Merciful over all His works, with good Still overcoming evil, and by small Accomplishing great things, by things...
Էջ 138 - And all the rule, one empire ; only add Deeds to thy knowledge answerable; add faith, Add virtue, patience, temperance ; add love, By name to come call'd charity, the soul Of all the rest: then wilt thou not be loth To leave this Paradise, but shalt possess A paradise within thee, happier far.
Էջ 40 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known, In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...
Էջ 113 - The haunt of seals, and ores, and sea-mews' clang: To teach thee that God attributes to place No sanctity, if none be thither brought By men who there frequent, or therein dwell. And now, what further shall ensue, behold.
Էջ 39 - O might I here In solitude live savage, in some glade Obscured, where highest woods, impenetrable To star or sun-light, spread their umbrage broad And brown as evening ! cover me, ye pines, Ye cedars, with innumerable boughs Hide me, where I may never see them more...
Էջ 74 - ... a rib Crooked by nature, bent, as now appears, More to the part sinister, from me drawn ; Well if thrown out, as supernumerary To my just number found. O ! why did God, Creator wise, that peopled highest heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine ; Or find some other way to generate Mankind?
Էջ 4 - Nor skilled, nor studious, higher argument Remains ; sufficient of itself to raise That name, unless an age too late, or cold Climate, or years, damp my intended wing Depressed ; and much they may, if all be mine, Not hers who brings it nightly to my ear.
Էջ 94 - With what to sight or smell was sweet, from thee How shall I part, and whither wander down Into a lower world, to this obscure And wild ? how shall we breathe in other air Less pure, accustom'd to immortal fruits?
Էջ 70 - Why delays His hand to execute what his decree Fix'd on this day ? Why do I overlive ? Why am I mock'd with death; and...
Էջ 94 - I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both. O flowers That never will in other climate grow, My early visitation, and my last At even, which I bred up with tender hand...