Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride, Duelling, Self-murder, Lying, Detraction, Avarice, Justice, Generosity, Temperance, Excess, DeathSmart and Cowslade, 1806 - 190 էջ |
From inside the book
Արդյունքներ 18–ի 1-ից 5-ը:
Էջ 1
... considered right to be silent on these delicate points , and leave every person to the persuasions of his own mind ; or whether from the peculiarity or the difficulty of saying any thing useful and satisfactory on such questions ; or to ...
... considered right to be silent on these delicate points , and leave every person to the persuasions of his own mind ; or whether from the peculiarity or the difficulty of saying any thing useful and satisfactory on such questions ; or to ...
Էջ 19
... considered as a sort of surety and pledge to the state for the good conduct of their fathers , and without which , it was thought dangerous to commit to them the charge of the pub- lic trust , The Church of England although she does not ...
... considered as a sort of surety and pledge to the state for the good conduct of their fathers , and without which , it was thought dangerous to commit to them the charge of the pub- lic trust , The Church of England although she does not ...
Էջ 32
... considered as the immediate object of sight and conviction ; but safely to deter- mine on the acquirements of the mind , to call forth the beauties or the deformities of that retreat , will demand , it may be urged , a greater latitude ...
... considered as the immediate object of sight and conviction ; but safely to deter- mine on the acquirements of the mind , to call forth the beauties or the deformities of that retreat , will demand , it may be urged , a greater latitude ...
Էջ 37
... considered , and cer- tainly fortune ought to come after all these . Those bargains now in fashion , make often unhallowed marriages , in which , besides the greater evils , more fortune is often wasted , than is brought with a vain , a ...
... considered , and cer- tainly fortune ought to come after all these . Those bargains now in fashion , make often unhallowed marriages , in which , besides the greater evils , more fortune is often wasted , than is brought with a vain , a ...
Էջ 49
... understood by the youthful fair , that it would be considered as the extremity of boldness to intimate their own wishes , and a proof of indelicacy not to turn aside from H the the first overtures , which may be made to them.
... understood by the youthful fair , that it would be considered as the extremity of boldness to intimate their own wishes , and a proof of indelicacy not to turn aside from H the the first overtures , which may be made to them.
Այլ խմբագրություններ - View all
Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride ... Edward Barry Ամբողջությամբ դիտվող - 1806 |
Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride ... Edward Barry Դիտել հնարավոր չէ - 2018 |
Common terms and phrases
affront allowed ancient Athenian Athens avarice better blood body cation cause Celibacy character chastity Christian commanded committed conscience considered contempt Council of Trent courage crime death desire disease dismal divine drachms dreadful drinking dropsies drunk drunkenness duel duelling duty effects enemies Epicureans ESSAY evil excess exposed falsehood fear feel fleep fortune friends gibbets give gouts guilty habit happiness heart hence honour human injurious instances Jews justice justly King live Lord Lycurgus mankind manner marriage married matrimony mind misery Montesquieu moral murdered nature never oaths obliged observed occa occasions parents passion person Plato Plutarch Polygamy pride principle Puffendorf punishment reason revenge Romans sacred salutary says scurvy seduction SELF-MURDER sentiments sions slander sober society Solon soul spect spirit suicide tears tell temperance thing thou thought tion truth usually valour vice Vide virtue VITAL spark Wedlock wise woman women writer
Սիրված հատվածներ
Էջ 113 - tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil Must give us pause: there's the respect That makes calamity of so long life...
Էջ 189 - Hark ! they whisper ; angels say, Sister Spirit, come away. . What is this absorbs me quite ! Steals my senses, shuts my sight, Drowns my spirits, draws my breath ? Tell me, my soul!
Էջ 92 - Wednesday. Doth he feel it ? No. Doth he hear it ? No. Is it insensible then ? Yea, to the dead. But will it not live with the living ? No. Why? Detraction will, not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Էջ 190 - The world recedes; it disappears! Heaven opens on my eyes! my ears With sounds seraphic ring: Lend, lend your wings! I mount! I fly! O Grave! where is thy victory? O Death ! where is thy sting ? The Universal Prayer FATHER of all!
Էջ 172 - Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder.
Էջ 132 - tis slander, Whose edge is sharper than the sword ; whose tongue Outvenoms all the worms of Nile ; whose breath Rides on the posting winds, and doth belie All corners of the world : kings, queens, and states, Maids, matrons, nay, the secrets of the grave This viperous slander enters.
Էջ 171 - God, that men should put an enemy in their mouths to steal away their brains!
Էջ 92 - tis no matter; Honour pricks me on. Yea, but how if honour prick me off when I come on, how then ? Can honour set to a leg ? No. Or an arm ? No. Or take away the grief of a wound? No. Honour hath no skill in surgery then ? No. What is honour? A word. What is in that word, honour ? What is that honour ? Air. A trim reckoning ! — Who hath it ? He that died o
Էջ 47 - These violent delights have violent ends, And in their triumph die : like fire and powder, Which as they kiss consume.
Էջ 151 - HEAVEN eternal fountain of our feelings! 'tis here I trace thee and this is thy divinity which stirs within me not that, in some sad and sickening moments, my soul shrinks back upon herself, and startles at destruction mere pomp of words!