Responses from the Sacred Oracles; Or, The Past in the PresentW. Collins, 1850 - 309 էջ |
From inside the book
Արդյունքներ 40–ի 1-ից 5-ը:
Էջ 9
... Moses had been diffused through all early nations , yet are confused , and in some respects contradictory : but the Bible , though it embodies the writings of various minds at different successive intervals , and through the course of ...
... Moses had been diffused through all early nations , yet are confused , and in some respects contradictory : but the Bible , though it embodies the writings of various minds at different successive intervals , and through the course of ...
Էջ 13
... Moses , while professing to relate matters of fact , on the authority of which his own legislative character was founded , would interweave his nar- rative with allegorical and legendary representations , it is sufficient for us to know ...
... Moses , while professing to relate matters of fact , on the authority of which his own legislative character was founded , would interweave his nar- rative with allegorical and legendary representations , it is sufficient for us to know ...
Էջ 20
... Moses , and with gradually increasing clearness by his successors in the prophetic office ; and if our faith is stronger or more clearly defined than Abel's , his was not the less ac- ceptable in the sight of God . In what way God ...
... Moses , and with gradually increasing clearness by his successors in the prophetic office ; and if our faith is stronger or more clearly defined than Abel's , his was not the less ac- ceptable in the sight of God . In what way God ...
Էջ 50
... Moses " esteemed the reproach of Christ greater riches than the treasures in Egypt : for he had respect unto the recompence of the reward . " 1 Nor is it necessary to resort to any ingenious process of reasoning , to evince the ...
... Moses " esteemed the reproach of Christ greater riches than the treasures in Egypt : for he had respect unto the recompence of the reward . " 1 Nor is it necessary to resort to any ingenious process of reasoning , to evince the ...
Էջ 51
... Moses could have had no knowledge of Christ , is equivalent to the assertion that he had no comprehension of the events which he recorded , of the law which he reduced to writing , and of the sacrifices which he instituted ; or that he ...
... Moses could have had no knowledge of Christ , is equivalent to the assertion that he had no comprehension of the events which he recorded , of the law which he reduced to writing , and of the sacrifices which he instituted ; or that he ...
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Common terms and phrases
Absalom Ahithophel Amaziah amid apostacy Baasha believe Benhadad blessed brought Cain Cain's character Christian circumstances conscience conviction counsel death desire disciples Divine duty dying earth Edom eternal evidence evil fact faith father favour fear feelings flesh Gehazi Gentile glory God's Gospel grace gratify guilty heart heaven Hence holy honour hope house of feasting house of mourning human Hushai idolatry idols infidelity influence instances interests Israel Israelites Jehoiada Jesus Christ Jews Joash judgment king kingdom leprosy less live Lord lusts man's mercy Messiah mind miracle moral Mosaic record Moses Naaman nature ness oracles passions Pharaoh's daughter Pharisees pleasure prayer pride principles promise prophet reason regard rejected religion religious repentance respect riches righteous sacrifice salvation Samaria Saviour scepticism Scriptures selfish sentiments sinner sins soul Spirit suffering things thou thought tion true truth unbelief unto views wicked wisdom word worldly worship Zechariah
Սիրված հատվածներ
Էջ 182 - Live joyfully with the wife whom thou lovest all the days of the life of thy vanity...
Էջ 69 - Let no man say when he is tempted ; I am tempted of God ; for God cannot be tempted with evil, neither tempteth he any man. But every man is tempted, when he is drawn away of his own lust, and enticed : then, when lust hath conceived, it bringeth forth sin ; and sin, .when it is finished, bringeth forth death.
Էջ 247 - And one of the malefactors which were hanged railed on Him, saying, If Thou be CHRIST, save Thyself and us. But the other answering rebuked him, saying, Dost not thou fear GOD, seeing thou art in the same condemnation ? And we indeed justly ; for we receive the due reward of our deeds : but This Man hath done nothing amiss.
Էջ 262 - Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Էջ 74 - There is an evil which I have seen under the sun, and it is common among men: a man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
Էջ 295 - Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come; that Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the people and to the Gentiles.
Էջ 226 - Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Էջ 219 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Էջ 33 - And he said, Bring them, I pray thee, unto me, and I will bless them. Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him ; and he kissed them, and embraced them. And Israel said unto Joseph, I had not thought to see thy face : and, lo, GOD hath showed me also thy seed.
Էջ 134 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...