Responses from the Sacred Oracles; Or, The Past in the PresentW. Collins, 1850 - 309 էջ |
From inside the book
Արդյունքներ 48–ի 1-ից 5-ը:
Էջ 9
... authority of Him who has an inherent right to exact our faith as well as our obedience , the history of his providence embodies in facts not to be contravened by human testimony , however much they may be perverted by the sophistry of ...
... authority of Him who has an inherent right to exact our faith as well as our obedience , the history of his providence embodies in facts not to be contravened by human testimony , however much they may be perverted by the sophistry of ...
Էջ 10
... authority in all matters relative to man's early history . The oldest nations of which we have any account had their respective traditions of the creation . Ancient Mythology abounds in symbols expressive of many of the events recorded ...
... authority in all matters relative to man's early history . The oldest nations of which we have any account had their respective traditions of the creation . Ancient Mythology abounds in symbols expressive of many of the events recorded ...
Էջ 13
... authority of which his own legislative character was founded , would interweave his nar- rative with allegorical and legendary representations , it is sufficient for us to know that those statements which men , in their superior wisdom ...
... authority of which his own legislative character was founded , would interweave his nar- rative with allegorical and legendary representations , it is sufficient for us to know that those statements which men , in their superior wisdom ...
Էջ 18
... authority , primarily as victims ; and that the whole of the victim was devoted to the purpose of sacrifice , except the skin , which our first parents were directed to use as covering , and perhaps as a constant memorial of the death ...
... authority , primarily as victims ; and that the whole of the victim was devoted to the purpose of sacrifice , except the skin , which our first parents were directed to use as covering , and perhaps as a constant memorial of the death ...
Էջ 22
... authority of the Mosaic record , on the ground that death was made the penalty of merely eating an apple ; and that Cain incurred the Divine displeasure merely because he did not sacrifice a lamb ! Adam's sin was in itself an overt act ...
... authority of the Mosaic record , on the ground that death was made the penalty of merely eating an apple ; and that Cain incurred the Divine displeasure merely because he did not sacrifice a lamb ! Adam's sin was in itself an overt act ...
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Common terms and phrases
Absalom Ahithophel Amaziah amid apostacy Baasha believe Benhadad blessed brought Cain Cain's character Christian circumstances conscience conviction counsel death desire disciples Divine duty dying earth Edom eternal evidence evil fact faith father favour fear feelings flesh Gehazi Gentile glory God's Gospel grace gratify guilty heart heaven Hence holy honour hope house of feasting house of mourning human Hushai idolatry idols infidelity influence instances interests Israel Israelites Jehoiada Jesus Christ Jews Joash judgment king kingdom leprosy less live Lord lusts man's mercy Messiah mind miracle moral Mosaic record Moses Naaman nature ness oracles passions Pharaoh's daughter Pharisees pleasure prayer pride principles promise prophet reason regard rejected religion religious repentance respect riches righteous sacrifice salvation Samaria Saviour scepticism Scriptures selfish sentiments sinner sins soul Spirit suffering things thou thought tion true truth unbelief unto views wicked wisdom word worldly worship Zechariah
Սիրված հատվածներ
Էջ 182 - Live joyfully with the wife whom thou lovest all the days of the life of thy vanity...
Էջ 69 - Let no man say when he is tempted ; I am tempted of God ; for God cannot be tempted with evil, neither tempteth he any man. But every man is tempted, when he is drawn away of his own lust, and enticed : then, when lust hath conceived, it bringeth forth sin ; and sin, .when it is finished, bringeth forth death.
Էջ 247 - And one of the malefactors which were hanged railed on Him, saying, If Thou be CHRIST, save Thyself and us. But the other answering rebuked him, saying, Dost not thou fear GOD, seeing thou art in the same condemnation ? And we indeed justly ; for we receive the due reward of our deeds : but This Man hath done nothing amiss.
Էջ 262 - Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Էջ 74 - There is an evil which I have seen under the sun, and it is common among men: a man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
Էջ 295 - Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come; that Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the people and to the Gentiles.
Էջ 226 - Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Էջ 219 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Էջ 33 - And he said, Bring them, I pray thee, unto me, and I will bless them. Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him ; and he kissed them, and embraced them. And Israel said unto Joseph, I had not thought to see thy face : and, lo, GOD hath showed me also thy seed.
Էջ 134 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...