Responses from the Sacred Oracles; Or, The Past in the PresentW. Collins, 1850 - 309 էջ |
From inside the book
Արդյունքներ 57–ի 1-ից 5-ը:
Էջ 14
... sacrifice of atonement , as to an offended Lawgiver . The one offered from the persuasion that some act of homage was required ; the other from a sense not only of his indebtedness to the Bounteous Giver , but of his own ill desert and ...
... sacrifice of atonement , as to an offended Lawgiver . The one offered from the persuasion that some act of homage was required ; the other from a sense not only of his indebtedness to the Bounteous Giver , but of his own ill desert and ...
Էջ 15
... sacrifice of the wicked is an abomination to the Lord , " and " without faith it is impossible to please God . " That the want of faith in " the promised seed " was the ' especial reason for God's rejection of Cain's offering , is not a ...
... sacrifice of the wicked is an abomination to the Lord , " and " without faith it is impossible to please God . " That the want of faith in " the promised seed " was the ' especial reason for God's rejection of Cain's offering , is not a ...
Էջ 16
... sacrifice . The fact is , the actions of both the brothers in their offerings seem to have been , as even Priestley admitted , of the same nature , and to have had exactly the same mean- ing . It matters not in what light sacrifices may ...
... sacrifice . The fact is , the actions of both the brothers in their offerings seem to have been , as even Priestley admitted , of the same nature , and to have had exactly the same mean- ing . It matters not in what light sacrifices may ...
Էջ 17
... sacrifice for sin . Until the giving of the Law , no other offering than that of an animal , with the single exception of Cain's , is re- corded in Scripture . The sacrifices of Noah and Abraham , and also of Job , were burnt offerings ...
... sacrifice for sin . Until the giving of the Law , no other offering than that of an animal , with the single exception of Cain's , is re- corded in Scripture . The sacrifices of Noah and Abraham , and also of Job , were burnt offerings ...
Էջ 18
... sacrifice , except the skin , which our first parents were directed to use as covering , and perhaps as a constant memorial of the death which their transgression merited , and of the Divine mercy by which that death was withheld ...
... sacrifice , except the skin , which our first parents were directed to use as covering , and perhaps as a constant memorial of the death which their transgression merited , and of the Divine mercy by which that death was withheld ...
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Common terms and phrases
Absalom Ahithophel Amaziah amid apostacy Baasha believe Benhadad blessed brought Cain Cain's character Christian circumstances conscience conviction counsel death desire disciples Divine duty dying earth Edom eternal evidence evil fact faith father favour fear feelings flesh Gehazi Gentile glory God's Gospel grace gratify guilty heart heaven Hence holy honour hope house of feasting house of mourning human Hushai idolatry idols infidelity influence instances interests Israel Israelites Jehoiada Jesus Christ Jews Joash judgment king kingdom leprosy less live Lord lusts man's mercy Messiah mind miracle moral Mosaic record Moses Naaman nature ness oracles passions Pharaoh's daughter Pharisees pleasure prayer pride principles promise prophet reason regard rejected religion religious repentance respect riches righteous sacrifice salvation Samaria Saviour scepticism Scriptures selfish sentiments sinner sins soul Spirit suffering things thou thought tion true truth unbelief unto views wicked wisdom word worldly worship Zechariah
Սիրված հատվածներ
Էջ 182 - Live joyfully with the wife whom thou lovest all the days of the life of thy vanity...
Էջ 69 - Let no man say when he is tempted ; I am tempted of God ; for God cannot be tempted with evil, neither tempteth he any man. But every man is tempted, when he is drawn away of his own lust, and enticed : then, when lust hath conceived, it bringeth forth sin ; and sin, .when it is finished, bringeth forth death.
Էջ 247 - And one of the malefactors which were hanged railed on Him, saying, If Thou be CHRIST, save Thyself and us. But the other answering rebuked him, saying, Dost not thou fear GOD, seeing thou art in the same condemnation ? And we indeed justly ; for we receive the due reward of our deeds : but This Man hath done nothing amiss.
Էջ 262 - Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Էջ 74 - There is an evil which I have seen under the sun, and it is common among men: a man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
Էջ 295 - Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come; that Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the people and to the Gentiles.
Էջ 226 - Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Էջ 219 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Էջ 33 - And he said, Bring them, I pray thee, unto me, and I will bless them. Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him ; and he kissed them, and embraced them. And Israel said unto Joseph, I had not thought to see thy face : and, lo, GOD hath showed me also thy seed.
Էջ 134 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...