Responses from the Sacred Oracles; Or, The Past in the PresentW. Collins, 1850 - 309 էջ |
From inside the book
Արդյունքներ 53–ի 1-ից 5-ը:
Էջ 10
... unless swayed in our judgment by the love of forbidden good . In other systems we can with difficulty re- cognise our own nature ; in this , we see ourselves . Anywhere else we may discern the wants and woes of our common hu- manity ...
... unless swayed in our judgment by the love of forbidden good . In other systems we can with difficulty re- cognise our own nature ; in this , we see ourselves . Anywhere else we may discern the wants and woes of our common hu- manity ...
Էջ 12
... unless we are philosophically at liberty to 1 Smith's Wealth of Nations , ' b . v , c . 1. 2 Gen. iii , 19 ; iv , 2 , 3 , 4 . have recourse to such a solution whenever a difficulty arises 12 THE SONS OF THE FIRST MAN .
... unless we are philosophically at liberty to 1 Smith's Wealth of Nations , ' b . v , c . 1. 2 Gen. iii , 19 ; iv , 2 , 3 , 4 . have recourse to such a solution whenever a difficulty arises 12 THE SONS OF THE FIRST MAN .
Էջ 16
... unless all nations received the ordinance from some common source ? Man's reason does not teach him that God could delight in blood , or in the fat of slain beasts ; nor does instinct prompt him to spill for his own gratification the ...
... unless all nations received the ordinance from some common source ? Man's reason does not teach him that God could delight in blood , or in the fat of slain beasts ; nor does instinct prompt him to spill for his own gratification the ...
Էջ 17
... unless there had previously existed some true re- ligion : nor may we reasonably refer it in the first instance to mere superstitious will - worship ; as such it could not have been acceptable in the sight of God , much less would it ...
... unless there had previously existed some true re- ligion : nor may we reasonably refer it in the first instance to mere superstitious will - worship ; as such it could not have been acceptable in the sight of God , much less would it ...
Էջ 18
... Unless an explan- atory revelation had accompanied the first made promise , it is impossible to account for the woman's remarkable declaration on the birth of her first son : " I have gotten , " not a man , " but " the man ; " that is ...
... Unless an explan- atory revelation had accompanied the first made promise , it is impossible to account for the woman's remarkable declaration on the birth of her first son : " I have gotten , " not a man , " but " the man ; " that is ...
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Common terms and phrases
Absalom Ahithophel Amaziah amid apostacy Baasha believe Benhadad blessed brought Cain Cain's character Christian circumstances conscience conviction counsel death desire disciples Divine duty dying earth Edom eternal evidence evil fact faith father favour fear feelings flesh Gehazi Gentile glory God's Gospel grace gratify guilty heart heaven Hence holy honour hope house of feasting house of mourning human Hushai idolatry idols infidelity influence instances interests Israel Israelites Jehoiada Jesus Christ Jews Joash judgment king kingdom leprosy less live Lord lusts man's mercy Messiah mind miracle moral Mosaic record Moses Naaman nature ness oracles passions Pharaoh's daughter Pharisees pleasure prayer pride principles promise prophet reason regard rejected religion religious repentance respect riches righteous sacrifice salvation Samaria Saviour scepticism Scriptures selfish sentiments sinner sins soul Spirit suffering things thou thought tion true truth unbelief unto views wicked wisdom word worldly worship Zechariah
Սիրված հատվածներ
Էջ 182 - Live joyfully with the wife whom thou lovest all the days of the life of thy vanity...
Էջ 69 - Let no man say when he is tempted ; I am tempted of God ; for God cannot be tempted with evil, neither tempteth he any man. But every man is tempted, when he is drawn away of his own lust, and enticed : then, when lust hath conceived, it bringeth forth sin ; and sin, .when it is finished, bringeth forth death.
Էջ 247 - And one of the malefactors which were hanged railed on Him, saying, If Thou be CHRIST, save Thyself and us. But the other answering rebuked him, saying, Dost not thou fear GOD, seeing thou art in the same condemnation ? And we indeed justly ; for we receive the due reward of our deeds : but This Man hath done nothing amiss.
Էջ 262 - Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Էջ 74 - There is an evil which I have seen under the sun, and it is common among men: a man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
Էջ 295 - Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come; that Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the people and to the Gentiles.
Էջ 226 - Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Էջ 219 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Էջ 33 - And he said, Bring them, I pray thee, unto me, and I will bless them. Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him ; and he kissed them, and embraced them. And Israel said unto Joseph, I had not thought to see thy face : and, lo, GOD hath showed me also thy seed.
Էջ 134 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...