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first given is ordinarily changed (at the ceremony answering to | confirmation in the church) for some more appropriate and descriptive nickname, and that, again, is apt to be superseded by various "honour-giving names derived from various exploits. The common superstition against being "named " has probably produced the custom by which each individual has a secret name and is addressed, when possible, by some wide term of kinship-" brother," "father" and the like. The bad luck which in Zulu customs as in Vedic myths attends the utterance of the real name is evaded by this system of addresses. Could we get a savage-an Iroquois, for exampleto explain his titles, we would find that he is, say, "Morning Cloud" (by birth-name), "Hungry Wolf" (by confirmation name), "He that raises the white, fellow's scalp" (by honourgiving name), of the Crane totem (by kinship and hereditary name, as understood by ourselves). When society grows so permanent that male kinship and paternity are recognized, the custom of patronymics is introduced. The totem name gives place to a gentile name, itself probably a patronymic in form; or, as in Greece, the gentile name gives place to a local name, derived from the deme. Thus a Roman is called Caius; Julius is his gentile name (of the Julian clan); Caesar is a kind of hereditary nickname A Greek is Thucydides (the name usually derived from the grandfather), the son of Olorus, of the deme of Halimusia.

This system of names answered the purposes of Greek and Roman civilization. In Europe, among the Teutonic races, the stock-names (conceivably totemistic in origin) survive in English local names, which speak of the "ton "or" ham " of the Billings or Tootings. An examination of these names, as collected in Kemble's Anglo-Saxons, proves that they were frequently derived from animals and plants. Such English names as "Noble Wolf" (Ethelwulf), "Wolf of War" and so forth, certainly testify to a somewhat primitive and fierce stage of society. Then came more vulgar nicknames and personal descriptions, as "Long," "Brown," "White" and so forth. Other names are directly derived from the occupation or craft (Smith, Fowler, Sadler) of the man to whom they were given, and yet other names were derived from places. The noble and landowner was called "of "such and such a place (the German von and French de), while the humbler man was called not "of" but "at" such a place, as in the name " Attewell," or merely by the local name without the particle. The "de" might also indicate merely the place of a person's birth or residence; it was not a proof of noblesse. If we add to these names patronymics formed by the addition of "son," and terms derived from Biblical characters (the latter adopted after the Reformation as a reaction against the names of saints in the calendar), we have almost exhausted the sources of modern English and European names. A continual development of custom can be traced, and the analysis of any man's family and Christian names will lead us beyond history into the manners of races devoid of literary (A. L.) Greek Names.-The Greeks had only one, and no family, name; hence the name of a child was left to the discretion of the parents. The eldest son generally took the name of his paternal grandfather, girls that of their grandmother. Genuine patronymics (Phocion, son of Phocus), analogous compounds (Theophrastus, son of Theodorus), or names of similar meaning (Philumenus, son of Eros) also occur. Athenaeus divides names generally into (1) topópa, chiefly derivatives or compounds of the names of gods (Demetrius, Apollonius, Theodorus, Diodotus, Heraclitus, Diogenes); (2) ǎoea, simple or variously compounded names, especially such as were of good omen for a son's future career (Aristides, Pericles, Sophocles, Alexander), although such hopes were frequently belied by the results. Instances of a subsequent change of name are not uncommon; thus, Plato and Theophrastus were originally Aristocles and Tyrtamus.

records.

'Ηρόδοτος Αλικαρνασσεύς, Θουκυδίδης & Αθηναῖος, and some times the name of the deme (see CLEISTHENES); e.g. Anpooláns Ilalave's. Nicknames denoting mental or bodily defects or striking peculiarities (e.g. colour of hair) were also favourite methods of discrimination (e g. Eavós, yellow).

Roman Names.-Towards the end of the republic free-born Romans were distinguished by three names and two (or even four) secondary indications. In an inscription the name of Cicero is given in the following form: M. Tullius M.f. M.n. M.pr. Cornelia tribu) Cicero. M (= Marcus) is the praenomen; Tullius, the | nomen, the gentile or family name; Cicero, the cognomen. This order, always preserved, is the correct one. M.f. (= Marci filius), M.n. (= Marci nepos), M.pr. (= Marci pronepos), Cor(nelia tribu) are only used in formal description.

Praenomen (corresponding to the modern Christian name).Varro gives a list of 32 praenomina, of which 14 had fallen out of use in Sulla's time, the remaining 18 being confined to patrician families. families, e.g. Appius by the Claudii, Mamercus by the Aemilii. In Some of these appear to have been appropriated by particular the case of plebeian families there was greater latitude and a larger variety of names, but those which became ennobled followed the patrician usage. After the time of Sulla some of the old praenomina were revived, unless they are rather to be regarded as cognomina, which in some families displaced the praenomen proper, as in the case of a certain Africanus Aemilius Regulus.

The nomen (gentile, gentilicium) belonged to all the individual members of the gens and those in any way connected with it (wives, clients, freedmen). In patrician gentes the noming nearly all ended in -ius (-aeus, -eius, -eus), and are perhaps a sort of patronymic (Iulius from Iulus). In some cases the name indicates the place of origin (Norbanus, Acerranus); -acus (Divitiacus) is peculiar to Gallic, -na (Caecina, Perperna) to Etruscan, -enus (Arulenus) to Umbrian originally a cognomen. names. Verres as a gentile name stands by itself; perhaps it was The cognomen ("surname ") was the name given to a Roman citizen as a member of a familia or branch of the gens, whereby the family was distinguished from other families belonging to the same gens. Cognomina were either of local origin (Calatinus, Sabinus); or denoted physical peculiarities or moral characteristics (Crassus, Longus, Lentulus, Lepidus, Calvus, Naso); or they were really praenomina (Cossus, Agrippa) or derivatives from praenomina or cognomina (Sextinus, Corvinus, Laevinus). The tria nomina ("three probably at that time a mark of ingenuitas rather than of nobilitas. names") in the well-known passage of Juvenal (v. 127) was

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In addition to these three regular names, many Romans had a fourth, cognomen secundum (agnomen was an introduction of the grammarians of the 4th century). These " second surnames were Africanus, Creticus, or were part of the terminology in cases of chiefly bestowed in recognition of great achievements-Asiaticus, adoption."

Persons adopted took all the three names of their adoptive father, but at the same time, to keep his origin in mind, they added a second cognomen, a derivative in anus or inus from his old gentile name; thus, Publius Cornelius Scipio Aemilianus, son of Lucius Aemilius Paullus, adopted by Publius Cornelius Scipio. After the time of Sulla, the derivative was no longer used, one of the old names being substituted without change-Marcus Terentius Varro Lucullus. thing being the very large number of names borne by one person (as Under the empire no fixed rule was observed, the most remarkable many as 36 occur on an inscription). Especially in the army and amongst the lower orders, nicknames (signa, vocabula) are of frequent occurrence. Well-known examples are: Caligula, cedo alleram pensities; munus ad ferrum hand on sword,") of Aurelian when ("another stick, please! "), given to a centurion of flogging protribune.

Women originally took the name of the head of the familyCaecilia (filia) Metelli, Metella Crassi (uxor). Later, f. (= filia) was added after the name of a daughter. Towards the end of the republic women are denoted by their gentile name alone, while under the empire they always have two-the nomen and cognomen of the father (Aemilia Lepida, daughter of Lucius Aemilius Lepidus Paullus), or the nomen of both father and mother (Valeria Attia, daughter of Attius Atticus and Valeria Sextina).

Slaves originally had no name, but simply took their master's praenomen in the genitive followed by -por (puer): Marcipor, Publipor, Quintipor. Later, when the number of slaves was largely increased, by way of distinction names similar to those common in Greece (national, physical or moral qualities) or simply foreign names were given them. The word puer was subsequently replaced by servus and the form of the name ran: Aphrodisius Ploti Gai servus; under the empire, Eleutherus C. Julii Florentini (the natural order being preserved in the master's name). When a slave exchanged one master for another, he adopted the name of his old master in an adjectival form in -anus. Cissus Caesaris (servus) Maecenatianus (formerly a slave of Maecenas). Freedmen used their own name as cognomen and took the nomen of him who gave them their freedom

To obviate the ambiguity and confusion arising from the use of a single name, various expedients were adopted, the commonest being to add the father's name Anμoolens Anμoobévous, 'Aλxißiáons ò Kdeiov. Sometimes the birthplace was added-a

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Law. The Christian name, i.e. the name given to a person on admission to baptism into the Christian church, dates back to the early history of the Church. It has been said that the practice of giving a name on baptism was possibly imitated from the Jewish custom of giving a personal name at circumcision. In England individuals were for long distinguished by Christian names only, and the surname (see below) or family name is still totally ignored by the Church. As population increased and intercourse became general, it became necessary to employ some further name by which one man might be known from another, and in process of time the use of surnames became universal, the only exceptions in England being the members of the royal family, who sign by their baptismal names only.

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Where the ecclesiastical law does not come into conflict with the common law or has not been changed by it, it still prevails, and therefore it may be said that the name given at baptism may be regarded as practically unalterable. But that a baptismal name is not altogether unalterable has been a matter of contention. constitution of Archbishop Peckham (ob. 1292) directs that "ministers shall take care not to permit wanton names to be given to children baptized, and if otherwise it be done, the same shall be changed by the bishop at confirmation." And before the Reformation the Office for Confirmation must have contemplated the possibility of such a change, as the bishop is directed therein to ask the child's name before anointing him with the chrism, and afterwards, naming him, to sign him with the cross. But in the second and subsequent Prayer-books all mention of the name in the Office for Confirmation is omitted. Lord Coke was of opinion that such a change was permissible and gives examples (1 Inst. p. 3), but Dr Burn (Ecc. Law, i. 80) held a contrary opinion. Phillimore, however, gives several instances when such a change was made, one, in the diocese of Liverpool, on the 11th of June 1886 (see Phillimore, Ecc. Law, i. 517, 518; and also Notes and Queries, 4th ser. vol. vi. p. 17, 7th ser. vol. ii. p. 17). In the case of those who have not been baptized, but have a name (other than a surname) given them by their parents, such a name acquires force only by repute. The Registration of Births Act, which requires the registration of every birth, makes provision for the insertion of a name, but such provision is purely permissive, and the only object of entering a name on the register is to have an authoritative record of the commencement of repute. A clergyman of the Church of England is compelled to perform the ceremony of baptism when required by a parishioner, and to give whatever name or names the godparents select, but although the rubrics do not expressly say so, he can object to any name on religious or moral grounds.

The freedom enjoyed in England and the United States as to the kind of Christian name which may be given to a child is somewhat limited in France and Germany. In France, by a decree of the 11 Germinal, an XI., the only names permitted to be recorded in the civil register as Christian names (prénoms) of children were those of saints in the calendar and the names of personages known in ancient history. Even at the present day an official list is issued (revised from time to time) containing a selection of forenames, and no name of a child will be registered unless it occurs in this list. A limitation more or less similar prevails in Germany and other European countries.

As regards the surname (Fr. surnom, name in addition), custom has universally decreed that a man shall be known by the name of his father. But in England and the United States, at least, this custom is not legally binding; there is no law preventing a man from taking whatever name he has a fancy for, nor are there any particular formalities required to be observed on adopting a fresh surname; but, on the other hand, if a man has been known for a considerable time by the name of his father, or by a name of repute, and he changes it for another, he cannot compel others to address him or designate him by the new one. Neither does the English law recognize the absolute right of any person in any particular name to the extent of preventing another person from assuming it (Du Boulay v. Du Boulay, 1869, L.R. 2 P.C. 430). If, however, a person adopts a new name and wishes to have it publicly notified and recog: nized in official circles, the method of procedure usually adopted is that by royal licence. This is by petition, prepared and presented through the Heralds' Office. If granted, the royal licence is given under the sign manual and privy seal of the sovereign, countersigned by the home secretary. In wills and settlements a clause is often inserted whereby a testator or settler imposes upon the takers of the estate an obligation to assume his name and bear his arms. The stamp duty payable for a royal licence in this case is fifty pounds, but if the application is merely voluntary the stamp duty is ten pounds. Where there is a more formal adoption of a surname,

it is usual, for purposes of publicity and evidence, to advertise the change of name in the newspapers and to execute a deed poll setting out the change, and enrol the same in the central office of the Supreme Court.

Both in France and Germany official authorization must be obtained for any change of name. By the German Code 1900 (s. 12) injured thereby, the person entitled can compel the abandonment if the right to a new name is disputed by another or his interest is of the new name.

In England, a wife on marriage adopts the surname of her husband, disregarding entirely her maiden surname; in Scotland the practice usually is for the wife to retain her maiden name for all legal purposes, adding the name of her husband as an alias. On remarriage the rule is for the wife to adopt the name of the new husband, but an exception to this is tacitly recognized in the case of a title acquired by marriage when the holder remarries a commoner. This exception was very fully discussed in Cowley v. Cowley, 1901, A.C. 450. their surnames or peerage designations. It is merely a privileged Peers of the United Kingdom when signing their names use only custom, which does not go back further than the Stuart period. Peeresses sign by their Christian names or initials followed by their peerage designation. Bishops sign by their initials followed by the name of the see. In Scotland it is very usual for landowners to affix to their names the designation of their lands, and this was expressly sanctioned by an act of 1672.

See Ency. Eng. Law, tits. "Christian Name," "Surname "; W. P. W. Phillimore, Law and Practice of Change of Name; FoxDavies and Carlyon-Britton, Law concerning Names and Changes of Name. (T. A. 1.)

NAMUR, one of the nine provinces of Belgium. It lies between Hainaut on the one side and Liége and Luxemburg on the other, and extends from Brabant up the Meuse valley to the French frontier. Area, 1414 sq. m.; pop. (1904) 357,759. The part north of the Meuse is very fertile, but the rest is covered with forest and is little suited for agriculture. There are a few iror. and coal-mines between the Sambre and Meuse, and the quarries are of great importance. Arboriculture, and especially fruit-tree plantation, is on the increase. The province is divided into the three arrondissements of Namur, Dinant and Philippeville, and there are fifteen cantons for judicial purposes. NAMUR (Flemish, Namen), a town of Belgium, capital of the province of Namur. Pop. (1904) 31,940. It is most pictur. esquely situated at the junction of the rivers Sambre and Meuse, the town lying on the left banks of the two rivers, while the rocky promontory forming the fork between them is crowned with the old citadel. This citadel is no longer used for military purposes, and the hill on which it stands has been converted into a public park, while the crest is occupied by an enormous hotel to which access is gained by a cogwheel railway. Namur is connected with the citadel by two bridges across the Sambre, and from the east side of the promontory there is a fine stone bridge to the suburb of Jambes. This bridge was constructed in the 11th century and rebuilt in the reign of Charles V. It is the only old bridge in existence over the Meuse in the Belgian portion of its course. The cathedral of St Aubain or Albin was built in the middle of the 18th century. The church of St Loup is a century older, and is noticeable for its columns of red marble from the quarry at St Rémy near Rochefort. There is a considerable local industry in cutlery, and there are numerous tanneries along the river-side.

The hill of the citadel is perhaps identical with Aduaticum, the fortified camp of the Aduatici captured and destroyed by Julius Caesar after the defeat of the Nervii, although many authorities incline to the plateau of Hastédon, north of the Sambre and of Namur itself, as the more probable site of the Belgic position. Many antiquities of the Roman-Gallic period have been discovered in the neighbourhood and are preserved in the local archaeological museum. Here also are deposited the human fossils of the Stone Age discovered at Furfooz on the Lesse. In the feudal period Namur was always a place of some importance, and long formed a marquisate in the Courtenay family. One institution of the medieval period came down to modern times, and was only discontinued in consequence of the fatalities with which it was generally accompanied. This was the annual encounter on the Place d'Armes of rival parties mounted on stilts. Galliot, the historian of Namur, says the origin of these jousts is lost in antiquity, but considers the use of stilts was due

to the frequency with which the town was flooded before the rivers were embanked. Don John of Austria made Namur his headquarters during the greater part of his stay in the Netherlands, and died here in 1578. As a fortress Namur did not attain the first rank until after its capture by Louis XIV. in 1692, when Vauban endeavoured to make it impregnable; but it was retaken by William III. in 1695. The French recaptured it in 1702 and retained possession for ten years. In 1815 Marshal Grouchy on his retreat into France fought an action here with the Prussians under General Pirch. In 1888, under the new scheme of Belgian defence, the citadel and its detached works were abandoned, and in their place nine outlying forts were constructed at a distance of from 3 to 5 m. round the town. All these forts are placed on elevated points. They are in their order, beginning on the left bank of the Meuse and ending on the right bank of the same river: (1) St Heribert, (2) Malonne, (3) Suarlée, (4) Emines, (5) Cognclée, (6) Gelbressée, (7) Maizeret, (8) Andoy and (9) Dave. The whole position is correctly described as the "tête de pont " of Namur, and in addition to its strong bomb-proof forts it possesses great natural advantages for the defence of the intervals.

NANA FARNAVIS (1741-1800), the great Mahratta minister at Poona at the end of the 18th century. His real name was Balaji Janardhan Bhanu; but, like many other Mahrattas, he was always known by a kind of nickname. Nana properly means a maternal grandfather; Farnavis is the official title of the finance minister, derived from fard=an account and navis= a writer. He was born at Satara on the 4th of May 1741, and was the son of a Chitpavan Brahman, of the same class as the Peshwa, who held the hereditary office of Farnavis. He escaped from the fatal battle of Panipat in 1761; and from about 1774 was the leading personage in directing the affairs of the Mahratta confederacy, though never a soldier. This was the period when Peshwas rapidly, succeeded one another, and there was more than one disputed succession. It was the policy of Nana Farnavis to hold together the confederacy against both internal dissensions and the growing power of the British. He died at Poona on the 13th of March 1800, just before the Peshwa placed himself in the hands of the British and thus broke up the Mahratta confederacy. In an extant letter to the Peshwa, the Marquess Wellesley thus describes him: "The able minister of your state, whose upright principles and honourable views and whose zeal for the welfare and prosperity both of the dominions of his own immediate superiors and of other powers were so justly celebrated."

burg. Pop. (1906), town, 98,302; commune (including troops), 110,570. Nancy is situated on the left bank of the Meurthe 6 m. above its junction with the Moselle and on the MarneRhine canal. The railway from Paris to Strassburg skirts the city on the south-west side; other railways-to Metz, to Épinal by Mirecourt, to Château Salins-join the main line near Nancy, and make it an important junction. The town consists of two portions-the Ville-Vieille in the north-west between the Cours Léopold and the Pépinière gardens, with narrow and winding streets, and the Ville-Neuve in the south-east with wide straight streets, allowing views of the hills around the city. Between the two lies, the Place Stanislas, a square worthy of a capital city: in the centre stands the statue of Stanislas Leczinski, ruler of Lorraine, and on all sides rise imposing buildings in the 18thcentury style-the town hall, episcopal palace, theatre, &c. A fine triumphal arch erected by Stanislas in honour of Louis XV. leads from the Place Stanislas to the Place Carrière, which forms a beautiful tree-planted promenade, containing at its further end the government palace (1760) now the residence of the general commanding the XX. army corps, and adjoins the so-called Pépinière (nursery) established by Stanislas. Other open spaces in the city are the Place d'Alliance (formed by Stanislas, with a fountain in memory of the alliance between Louis XV. and Maria Theresa in 1756), the Place de l'Académie, the Place St Epvre with a statue of Duke, René II., the Place Dombasle and the Place de Thiers, the two latter embellished with the statues of Mathieu Dombasle, the agriculturist, and Adolphe Thiers. The cathedral in the VilleNeuve, built in the 18th century, has a wide façade flanked by two dome-surmounted towers, and a somewhat frigid and sombre interior. Of particular interest is the church of the Cordeliers, in the old town, built by René II. about 1482 to commemorate his victory over Charles the Bold. Pillaged during the Revolution period, but restored to religious uses in 1825, it contains the tombs of Antony of Vaudémont and his wife Marie d'Harcourt, Philippe of Gueldres, second wife of René II., Henry III., count of Vaudémont, and Isabella of Lorraine his wife, René II. (a curious monument raised by his widow in 1515) and Cardinal de Vaudémont (d. 1587). Here also is a chapel built at the beginning of the 17th century to receive the tombs of the princes of the house of Lorraine. The church of St Epvre, rebuilt between 1864 and 1874 on the site of an old church of the 13th, 14th and 15th centuries, has a fine spire and belfry and good stained glass windows. Bonsecours Church, at the end of the St Pierre Faubourg, contains the mausoleums of Stanislas (by

See Captain A. Macdonald, Memoir of Nana Furnuwees (Bombay, whom it was built) and his wife Catherine, and the heart of their 1851).

NANAIMO, a city of British Columbia, on the east coast of Vancouver Island. Pop. (1906) about 6500. It is connected with Victoria by the Esquimalt and Nanaimo railway, and has a daily steamer service to Vancouver, as well as to Comox, Sydney and other points on the coast. It is favourably situated for growing fruit, and mixed farming is carried on to a considerable extent. There is a large export trade in coal from the neighbouring mines, which is sent chiefly to San Francisco.

NANA SAHIB, the common designation of Dandu Panth, an adopted son of the ex-peshwa of the Mahrattas, Baji Rao, who took a leading part in the great Indian Mutiny, and was proclaimed peshwa by the mutineers. Nana Sahib had a grievance against the British government because they refused to continue to him the pension of eight lakhs of rupees (£80,000) which was promised to Baji Rao by Sir John Malcolm on his surrender in 1818. This pension, however, was only intended to be a life grant to Baji Rao himself. For this refusal the Nana bore the British a lifelong grudge, which he washed out in the blood of women and children in the massacres at Cawnpore. In 1859, when the remnants of the rebels disappeared into Nepal, the Nana was among the fugitives. His death was reported some time afterwards, but his real fate remains obscure.

NANCY, a town of north-eastern France, the capital formerly of the province of Lorraine, and now of the department of Meurthe-et-Moselle. 219 m. E. of Paris on the railway to Strass

daughter Marie, queen of France, as well as the statue of NotreDame de Bonsecours, the object of a well-known pilgrimage. Of the old ducal palace, begun in the 15th century by Duke Raoul and completed by René II., there remains but a single wing, partly rebuilt after a fire in 1871. The entrance to this wing, which contains the archaeological museum of Lorraine, is a beautiful specimen of the late Gothic of the beginning of the 16th century. One of the greatest treasures of the collection is the tapestry found in the tent of Charles the Bold after the battle of Nancy. Of the old gates of Nancy the most ancient and remarkable is the Porte de la Craffe (1463). The town hall contains a museum of painting and sculpture, and there is a rich municipal library. A monument to President Carnot, and statues of Jacques Callot, the engraver, and of General Drouot, both natives of Nancy, and of Claude Gellée stand in various parts of the town.

Nancy is the seat of a bishop, a prefect, a court of appeal and a court of assizes, headquarters of the XX. army corps, and centre of an académie (educational division) with a university comprising faculties of law, medicine, science and letters, and a higher school of pharmacy. There are also tribunals of first instance and of commerce, a board of trade-arbitrators, lycées and training colleges for both sexes, a higher ecclesiastical seminary, a school of agriculture, the national school of forestry, a higher school of commerce, a technical school (école professionnelle), a school of arts and crafts (école préparatoire des arts et métiers), a chamber

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of commerce and a branch of the Bank of France. The industries | in physical appearance; some resemble the Masai, being men of Nancy include printing, brewing, cotton- and wool-spinning of tall stature with features almost Caucasian, other are dwarfish and the weaving of cotton and woollen goods, and the manufacture with markedly negro features. Like the Masai, Turkana and of tobacco (by the State), of boots and shoes, straw hats, pottery, Suk, the Nandi-Lumbwa tribes were originally nomadic, but they casks, embroidery, machinery, engineering material, farm im- have become agriculturists. They own large herds of cattle. plements and iron goods. They have a double administrative system, the chief medicine man or Orkoiyot being supreme chief and regulating war affairs, while representatives of the people, called Kiruogik, manage the ordinary affairs of the tribe. The medicine men are of Masai origin and the office is hereditary. The young men form a separate warrior class to whom is entrusted the care of the country. A period of about 7 years is spent in this class, and the ceremony of handing over the country from one age to the succeeding "age" is of great importance. The arms of the warriors are a stabbing spear, shield, sword and club. Many also possess rifles. All the Nandi are divided into clans, each having its sacred animal or totem. They have no towns, each family living on the land it cultivates. The huts are of circular pattern. The Nandi believe in a supreme deity-Asis-who takes a benevolent interest in their welfare, and to whom prayers are addressed daily. They also worship ancestors and consider earthquakes to be caused by the spirits moving in the underworld. They practise circumcision, and girls undergo a similar operation. Spitting is a sign of blessing. Their scanty clothing consists chiefly of dressed skins. The tribal mark is a small hole bored in the upper part of the ear. Their language is Nilotic and in general construction resembles the Masai. It has been slightly influenced by the Somali tongue. The primitive hunting tribe known as the Wandorobo speak a dialect closely resembling Nandi.

At the close of the 11th century Odelric of Nancy, brother of Gerard of Alsace, possessed at Nancy a castle which enabled him to defy the united assaults of the bishops of Metz and Treves and the count of Bar. In the 12th century the town was surrounded with walls,' and, became the capital of the dukes of Lorraine; but its real importance dates from the 15th century, when on the 5th of January 1477 Charles the Bold was defeated by René II. and perished at its gates. Enlarged, embellished and admirably refortified by Charles III., it was taken by the French in 1633 (Louis XIII. and Richelieu being present at the siege). After the peace of Ryswick in 1697 it was restored and Duke Leopold set himself to repair the disasters of the past. He founded academies, established manufactures and set about the construction of the new town. But it was reserved for Stanislas Leczinski, to whom Lorraine and Bar were assigned in 1736, to carry out the plans of improvement in a style which made Nancy one of the palatial cities of Europe, and rendered himself the most popular as he was the last of the dukes of Lorraine. The city, which became French in 1766, was occupied by the allies in 1814 and 1815, and put to ransom by the Prussians in 1870. After the Franco-German war the population was greatly increased by the immigration of Alsatians and of people from Metz and its district.

See C. Pfister, Histoire de Nancy (Paris and Nancy, 1902); J. Cayon, Histoire physique, civile, morale et politique de Nancy (Nancy, 1846). NANDAIR, or NANDER, a town of India, in the state of Hyderabad, on the left bank of the Godaveri, with a station on the Hyderabad-Godaveri valley railway, 174 m. N.E. of Hyderabad city. Pop. (1901) 14,184. It is a centre of local trade, with a special industry of fine muslin and gold bordered scarves. As the scene of the murder of Guru Govind, it contains a shrine visited by Sikhs from all parts of India.

NANDGAON, a feudatory state of India, in the Chhattisgarh division of the Central Provinces. Area, 871 sq. m.; pop. (1901) 126,356, showing a decrease of 31% in the decade, due to famine; estimated revenue £23,000; tribute £4600. The state has a peculiar history. Its foundation is traced to a religious celibate, who came from the Punjab towards the end of the 18th century. From the founder it passed through a succession of chosen disciples until 1879, when the British government recognized the ruler as an hereditary chief and afterwards conferred upon his son the title of Raja Bahadur. The state has long been well administered, and has derived additional prosperity from the construction of the Bengal-Nagpur railway, which has a station at Raj-Nandgaon, the capital (pop. 11,094). Here there is a steam cotton mill.

NANDI, an East African tribe of mixed Nilotic, Bantu and Hamitic origin. With them are more or less closely allied the Lumbwa (correctly Kipsikis), Buret (or Puret) and Sotik (Soot) tribes, as well as the Elgonyi (properly Kony) of Mount Elgon. They have also affinities with the Masai tribes, The Nandi-Lumbwa peoples inhabit the country stretching south from Mount Elgon to about 1° S. and bounded east by the escarpment of the eastern rift-valley and west by the territory of the tribes, such as the Kavirondo, dwelling round the Victoria Nyanza. They have given their name to the Nandi plateau. The Hamitic strain in these allied tribes is derived from the Galla; they also exhibit Pygmy elements. Their original home was in the north, and they probably did not reach their present home until the beginning of the 19th century. They differ considerably 1 The battle raged in the district to the S., E. and N. of the town, the operations extending from St Nicolas du Port (S.) to the bridge of Bouxières (N.). The chief struggle took place on the banks of the stream of Bon Secours, which now runs entirely underground, flowing from the S.W. into the Meurthe. Much of the battlefield is now covered by modern buildings, but S.W. of the town a cross marks the spot where the body of Charles the Bold was discovered.

The Nandi at one time appear to have been subject to the Masai, but when the country was first known to Europeans they were independent and occupied the plateau which bears their name. Hardy mountaineers and skilful warriors, they closed their territory to all who did not get special permission, and thus blocked the road from Mombasa to Uganda alike to Arab and Swahili. Caravans that escaped the Masai frequently fell victims to the Nandi, who were adepts at luring them to destruction. When the railway to the Victoria Nyanza was built it had to cross the Nandi country. The tribesmen, who had already shown hostility to the whites, attacked both the railway and the telegraph line and raided other tribes. Eventually (1905-1906) the Nandi were removed by the British to reserves somewhat north of the railway zone (see BRITISH EAST AFRICA).' The Lumbwa reserve lies south of the railway, and farther south still are the reserves of the Buret and Sotik.

See A. C. Hollis, The Nandi: Their Language and Folk-lore, with introduction by Sir Charles Eliot (Oxford, 1909), and the works there cited.

NANDIDRUG, a hill fortress of southern India, in the Kolar district of Mysore, 4851 ft. above the sea. It was traditionally held impregnable, and its storming by Lord Cornwallis in 1791 was one of the most notable incidents of the first war against Tippoo Sultan. It was formerly a favourite resort for British officials during the hot season.

NANGA, the most primitive form of the ancient Egyptian harp. The nanga consisted of a boat-shaped or vaulted body of wood, the back of which was divided down the centre by a sound bar built into the back; on this bar was fixed a cylindrical stick round which one end of the strings was wound, the soundboard or parchment being stretched over the back without interfering with the stick. The other end of the strings was fastened to pegs set in the side of a curved neck, so that the strings did not lie directly over the soundboard. There were but 3 or 4 strings, one note only being obtained from each. Some of these nangas are to be seen at the British Museum.

NANKEEN, a cotton cloth originally made in China, and now imitated in various countries. The name is derived from Nanking, the city in which the cloth is said to have been originally manufactured. The characteristic yellowish colour of nankeen is attributed to the peculiar colour of the cotton from which it was originally made.

NANKING ("the southern capital"), the name by which | its manufacturing industries. Satin, crape, nankeen, cloth, Kiang-ning, the chief city in the province of Kiangsu, China, has paper, pottery, and artificial flowers were among its chief been known for several centuries. Pop. about 140,000. The products. city stands in 32° 5′ N., 118° 47′ E., nearly equidistant between Canton and Peking, on the south bank of the Yangtsze Kiang. It dates only from the beginning of the Ming dynasty (1368), although it is built on the site of a city which for more than two thousand years figured under various names in the history of the empire. The more ancient city was originally known as Kin-ling; under the Han dynasty (206 B.C. to A.D. 25) its name was converted into Tan-yang; by the T'ang emperors (A.D. 618-907) it was styled Kiang-nan and Shêng Chow; by the first sovereign of the Ming dynasty (A.D. 1368-1644) it was created the " southern capital" (Nan-king), and was given the distinctive name of Ying-t'ien; and since the accession to power of the present Manchu rulers it has been officially known as Kiang-ning, though still popularly called Nan-king. It was the seat of the imperial court only during the reigns of the first two emperors of the Ming dynasty, and was deserted for Shun-t'ien (Peking) by Yung-lo, the third sovereign of that line, who in 1403 captured the town and usurped the crown of his nephew, the reigning emperor.

At Nanking, after its capture by British ships in 1842, Sir Henry Pottinger signed the “Nanking treaty." It was made a treaty port by the French treaty of 1858, but was not formally opened. Its proximity to Chinkiang, where trade had established itself while Nanking was still in the hands of the rebels, made its opening of little advantage, and the point was not pressed. In 1899 it was voluntarily thrown open to foreign trade by the Chinese government, and in 1909 it was connected by railway | (192 m. long) with Shanghai.

The T'aip'ing rebels, who carried the town by assault in 1853, swept away all the national monuments and most of the more conspicuous public buildings it contained, and destroyed the greater part of the magnificent wall which surrounded it. This wall is said by Chinese topographers to have been 96 li, or 32 m., in circumference. This computation has, however, been shown to be a gross exaggeration, and it is probable that 60 li, or 20 m., would be nearer the actual dimensions. The wall, of which only small portions remain, was about 70 ft. in height, measured 30 ft. in thickness at the base, and was pierced by thirteen gates. Encircling the north, cast, and south sides of the city proper was a second wall which enclosed about double the space of the inner enclosure. In the north-east corner of the town stood the imperial palace reared by Hung-wu, the imperial founder of the modern city. After suffering mutilation at the overthrow of the Ming dynasty, this magnificent building was burnt to the ground on the recapture of the city from the T'aip'ing rebels in 1864. But beyond comparison the most conspicuous public building at Nanking was the famous porcelain tower, which was designed by the emperor Yung-lo (1403-1428) to commemorate the virtues of his mother. Twelve centuries previously an Indian priest deposited on the spot where this monument afterwards stood a relic of Buddha, and raised over the sacred object a small pagoda of three stories in height. During the disturbed times which heralded the close of the Yuen dynasty (1368) this pagoda was utterly destroyed. It was doubtless out of respect to the relic which then perished that Yung-lo chose this site for the erection of his "token-of-gratitude" pagoda. The building was begun in 1413. But before it was finished Yung-lo had passed away, and it was reserved for his successor to see the final pinnacle fixed in its place, after nineteen years had been consumed in carrying out the designs of the imperial architect. In shape the pagoda was an octagon, and was about 260 ft. in height, or, as the Chinese say, with that extraordinary love for inaccurate accuracy which is peculiar to them, 32 chang (a chang equals about 120 in.) 9 ft. 4 in. and 1% of an inch. The outer walls were cased with bricks of the finest white porcelain, and each of the nine stories into which the building was divided was marked by overhanging eaves composed of green glazed tiles of the same material. The summit was crowned with a gilt ball fixed on the top of an iron rod, which in its turn was encircled by nine iron rings. Hung on chains which stretched from this apex to the eaves of the roof were five large pearls of good augury for the safety of the city. One was supposed to avert floods, another to prevent fires, a third to keep dust-storms at a distance, a fourth to allay tempests, and a fifth to guard the city against disturbances. From the eaves of the several stories there hung one hundred and fifty-two bells and countless lanterns. In bygone days Nanking was one of the chief literary centres of the empire, besides being famous for

Since 1880 Nanking has been slowly recovering from the ruin caused by the T'aip'ing rebellion. Barely one-fourth of the area within the walls has been reoccupied, and though its ancient industries are reviving, no great progress has been made. As the seat of the provincial government of Kiang-nan, however, which embraces the three provinces of Kiang-su, Kiang-si, | and Ngan-hui, Nanking is a city of first-class importance. The viceroy of Kiang-nan is the most powerful of all the provincial satraps, as he controls a larger revenue than any other, and has the command of larger forces both naval and military. He is also superintendent of foreign trade for the southern ports, including Shanghai, a position which gives him great weight in all political questions. The city contains an arsenal for the manufacture of munitions of war, also powder-mills. A naval college was opened in 1890, and an imperial military college a few years later under foreign instructors. The only foreign residents are missionaries (mostly American), and employés of the Chinese government. The only remaining features of interest in Nanking are the so-called Ming Tombs, being the mausolea of Hung-wu, the founder of the Ming dynasty, and of one or two of his successors, which lie outside the eastern wall of the city. They are ill cared for and rapidly going to decay. Since 1899 the foreign trade has shown a steady increase.

NANNING, a treaty port in the province of Kwangsi, China, on the West river, 250 m. above Wuchow and 470 m. from Canton. Pop. about 40,000. It is the highest point accessible for steam traffic on the West river. From Canton to Wuchow the river has a minimum depth of 8 ft., but on the section from Wuchow to Nanning not more than 3 or 4 ft. are found during winter. The town is the chief market on the southern frontier. Its opening was long opposed by the French government, who had acquired the right to build a railway to it from Tongking, by which they hoped to divert the trade through their own possessions. Navigation by small native boats is open westwards as far as Paise.

NANSEN, FRIDTJOF (1861- ), Norwegian scientist, explorer and statesman, was born at Fröen near Christiania on the 10th of October 1861. His childhood was spent at this place till his fifteenth year, when his parents removed to Christiania, where he went to school. He entered Christiania university in 1880, where he made a special study of zoology; in March 1882 he joined the sealing-ship "Viking" for a voyage to Greenland waters. On his return in the same year he was appointed curator of the Bergen Museum, under the eminent physician and zoologist Daniel Cornelius Danielssen (1815-1894). In 1886 he spent a short time at the zoological station at Naples. During this time he wrote several papers and memoirs on zoological and histological subjects, and for one paper on "The Structure and Combination of the Histological Elements of the Central Nervous System" (Bergen, 1887) the Christiania university conferred upon him the degree of doctor of philosophy. But his voyage in the "Viking" had indicated Greenland as a possible field for exploration, and in 1887 he set about preparations for a crossing of the great ice-field which covers the interior of that country. The possibility of his success was discountenanced by many Arctic authorities, and a small grant he had asked for was refused by the Norwegian government, but was provided by Augustin Gamel, a merchant of Copenhagen, while he paid from his private means the greater part of the expenses of the expedition. As Lcompanions Nansen. had Otto Neumann Sverdrup (b. 1855),

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