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remarkable contribution of the century to criticism of the periodical kind was the Feuilles de Grimm, a circular sent for many years to the German courts by Frédéric Melchior Grimm (1723-1807), the comrade of Diderot and Rousseau, and containing a comple rendu of the ways and works of Paris, literary and artistic as well as social. These Leaves not only include much excellent literary criticism by Diderot, but also gave occasion to the incomparable salons or accounts of the exhibition of pictures from the same hand, essays which founded the art of picture criticism, and which have hardly been surpassed since. The prize competitions of the Academy were also a considerable stimulus to literary criticism, though the prevailing taste in such compositions rather inclined to elegant themes than to careful studies of analyses. The most characteristic critic of the mid-century was the abbé Charles Batteux (1713-1780) who illustrated a tendency of the time by beginning with a treatise on Les Beaux Arts réduits d'un même principe (1746); reduced it and others into Principes de la littérature (1764) and added in 1771 Les Quatres Poétiques (Aristotle, Horace, Vida and Boileau). Batteux is a very ingenious critic and his attempt to conciliate “taste” and “the rules,” though inadequate, is interesting. Works on the arts in general or on special divisions of them were not wanting, as, for instance, that of Dubos before alluded to, the Essai sur la peinture of Diderot and others. Critically annotated editions of the great French writers also came into fashion, and were no longer written by mere pedants. Of these Voltaire's edition of Corneille was the most remarkable, and his annotations, united separately under the title of Commentaire sur Corneille, form not the least important portion of his works. Even older writers, looked down upon though they were by the general taste of the day, received a share of this critical interest. In the earlier portion of the century Nicolas Lenglet-Dufresnoy (1674–1755) and Bernard de la Monnoye (1641-1728) devoted their attention to Rabelais, Regnier, Villon, Marot and others. Etienne Barbazan (1696–1770) and P. J. B. Le Grand d'Aussy (1737–18oo) gathered and brought into notice the long scattered and unknown rather than neglected fabliaux of the middle ages. Even the chansons de geste attracted the notice of the Comte de Caylus (1692-1765) and the Comte de Tressan (1705-1783). The latter, in his Bibliothèque des romans, worked up a large number of the old epics into a form suited to the taste of the century. In his hands they became lively tales of the kind suited to readers of Voltaire and Crébillon. But in this travestied form they had considerable influence both in France and abroad. By these publications attention was at least called to early French literature, and when it had been once called, a more serious and appreciative study became merely a matter of time. The method of much of the literary criticism of the close of this period was indeed deplorable enough. Jean François de la Harpe (1739–1803), who though a little later in time as to most of his critical productions is perhaps its most representative figure, shows criticism in one of its worst forms. The critic specially abhorred by Sterne, who looked only at the stop-watch, was a kind of prophecy of La Harpe, who lays it down distinctly that a beauty, however beautiful, produced in spite of rules is a “monstrous beauty” and cannot be allowed. But such a writer is a natural enough expression of an expiring principle. The year after the death of La Harpe Sainte-Beuve was born. 18th-Century Savants.-In science and general erudition the 18th century in France was at first much occupied with the mathematical studies for which the French genius issopeculiarly adapted, which the great discoveries of Descartes had made possible and popular, and which those of his supplanter Newton only made more popular still. Voltaire took to himself the credit, which he fairly deserves, of first introducing the Newtonian system into France, and it was soon widely popular—even ladies devoting themselves to the exposition of mathematical subjects, as in the case of Gabrielle de Breteuil, marquise du Châtelet (1706–1749) Voltaire's “divine Emilie.” Indeed ladies played a great part in the literary and scientific activity of the century, by actual contribution sometimes, but still more by continuing and extending the tradition of “salons.” The duchesse du

Maine, Mesdames de Lambert, de Tencin, Geoffrin, du Deffand, Necker, and above all, the baronne d'Holbach (whose husband, however, was here the principal personage) presided overcoteries which became more and more “philosophical.” Many of the greatest mathematicians of the age, such as de Moivre and Laplace, were French by birth, while others like Euler belonged to French-speaking races, and wrote in French. The physical sciences were also ardently cultivated, the impulse to them being given partly by the generally materialistic tendency of the age, partly by the Newtonian system, and partly also by the extended knowledge of the world provided by the circumnavigatory voyage of Louis Antoine de Bougainville (1729-1811), and other travels. P. L. de Moreau Maupertuis (1698–1759) and C. M. de la Condamine (1701-1774) made long journeys for scientific purposes and duly recorded their experiences. The former, a mathematician and physicist of some ability but more oddity, is chiefly known to literature by the ridicule of Voltaire in the Diatribe du Docteur Akakia. Jean le Rond, called d'Alembert (1717-1783), a great mathematician and a writer of considerable though rather academic excellence, is principally known from his connexion with and introduction to the Encyclopédie, of which more presently. Chemistry was also assiduously cultivated, the baron d'Holbach, among others, being a devotee thereof, and helping to advance the science to the point where, at the conclusion of the century, it was illustrated by Berthollet and Lavoisier. During all this devotion to science in its modern acceptation, the older and more literary forms of erudition were not neglected, especially by the illustrious Benedictines of the abbey of St Maur. Dom Augustin Calmet (1672-1757) the author of the well-known Dictionary of the Bible, belonged to this order, and to them also (in particular to Dom Rivet) was due the beginning of the immense Histoire littéraire de la France, a work interrupted by the Revolution and long suspended, but diligently continued since the middle of the 19th century. Of less orthodox names distinguished for erudition, Nicolas Fréret (1688-1749), secretary of the Academy, is perhaps the most remarkable. But in the consideration of the science and learning in the 18th century from a literary point of view, there is one name and one book which require particular and, in the case of the book, somewhat extended mention. The man is Georges Louis Leclerc, comte de Buffon (1717-1788), the book the Encyclopédie. The immense Natural History of Buffon, though notentirely his own, is a remarkable monument Bums. of the union of scientific tastes with literary ability. As has happened in many similar instances, there is in parts more literature than science to be found in it; and from the point of view of the latter, Buffon was far too careless in observation and far too solicitous of perfection of style and grandiosity of view. The style of Buffon has sometimes been made the subject of the highest eulogy, and it is at its best admirable; but one still feels in it the fault of all serious French prose in this century before Rousseau-the presence, that is to say, of an artificial spirit rather than of natural variety and power. The Encyclopédie, unquestionably on the whole the most important French literary production of the century, clopædie. if we except the works of Rousseau and Voltaire, was conducted for a time by Diderot and d'Alembert, afterwards by Diderot alone. It numbered among its contributors almost every Frenchman of eminence in letters. It isoften spoken of as if, under the guise of an encyclopaedia, it had been merely a plaidoyer against religion, but this is entirely erroneous. Whatever antiecclesiastical bent some of the articles may have, the book as a whole is simply what it professes to be, a dictionary—that is to say, not merely an historical and critical lexicon, like those of Bayle and Moreri (indeed history and biography were nominally excluded), but a dictionary of arts, sciences, trades and technical terms. Diderot himself had perhaps the greatest faculty of any man that ever lived for the literary treatment in a workman-like manner of the most heterogeneous and in some cases rebellious subjects; and his untiring labour, not merely in writing original articles, but in editing the contributions of others, determined the character of the whole work. There is no doubt that it had,

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they exhibit. In pure literary criticism more particularly, Joubert, though exhibiting some inconsistencies due to his time, is astonishingly penetrating and suggestive. Of science and erudition the time was fruitful. At an early period of it appeared the remarkable work of Pierre Cabanis(1757-1808),the Rapports du physique et du morale de l'homme, a work in which physiology is treated from the extreme materialist point of view but with all the liveliness and literary excellence of the Philosophe movement at its best. Another physiological work of great merit at this period was the Traité de la vie et de la mort of Bichat, and the example sct by these works was widely followed; while in other branches of science Laplace, Lagrange, Haüy, Berthollet, &c., produced contributions of the highest value. From the literary point of view, however, the chief interest of this time is centred in two individual names, those of Chateaubriand and Madame de Staël, and in three literary developments of a more or less novel character, which were all of the highest importance in shaping the course which French literature has taken since 1824. One of these developments was the reactionary movement of Maistre and Bonald, which in its turn largely influenced Chateaubriand, then Lamennais and Montalembert, and was later represented in French literature in different guises, chiefly by Louis Veuillot (1815-1883) and Mgr Dupanloup(1802-1878). The second and third, closely connected, were the immense advances made by parliamentary eloquence and by political writing, the latter of which, by the hand of Paul Louis Courier (1773–1825),contributed for the first time an undoubted masterpiece to French literature. The influence of the two combined has since raised journalism to even a greater pitch of power in France than in any other country. It is in the development of these new openings for literature, and in the cast and complexion which they gave to its matter, that the real literary importance of the Revolutionary period consists; just as it is in the new elements which they supplied for the treatment of such subjects that the literary value of the authors of René and De l'Allemagne mainly lies. We have already alluded to some of the beginnings of periodical and journalistic letters in France. For some time, in the hands of Bayle, Basnage, Des Maizeaux, Jurieu, Leclerc, periodical literature consisted mainly of a series, more or less disconnected, of pamphlets, with occasional extracts from forthcoming works, critical adversaria and the like. Of a more regular kind were the often-mentioned Journal de Trévoux and Mercure de France, and later the Année littéraire of Fréron and the like. The Correspondance of Grimm also, as we have pointed out, bore considerable resemblance to a modern monthly review, though it was addressed to a very few persons. Of political news there was, under a despotism, naturally very little. 1789, however, saw a vast change in this respect. An enormous efflorescence of periodical literature at once took place, and a few of the numerous journals founded in that year or soon afterwards survived for a considerable time. A whole class of authors arose who pretended to be nothing more than journalists, while many writers distinguished for more solid contributions to literature took part in the movement, and not a few active politicians contributed. Thus to the original staff of the Moniteur, or, as it was at first called, La Gazette Nationale, La Harpe, Lacretelle, Andrieux, Dominique Joseph Garat (1749–1833) and Pierre Ginguené (1748–1826) were attached. Among the writers of the Journal de Paris André Chénier had been ranked. Fontanes contributed to many royalist and moderate journals. Guizot and Morellet, representatives respectively of the 19th and the 18th century, shared in the Nouvelles politiques, while Bertin, Fievée and J. L. Geoffroy (1743-1814), a critic of peculiar acerbity, contributed to the Journal de l'empire, afterwards turned into the still existing Journal des débats. With Geoffroy, François Bénoit Hoffman (1760-1828), Jean F. J. Dussault (1769-1824) and Charles F. Dorimond, abbé de Féletz (1765– 1850), constituted a quartet of critics sometimes spoken of as “the Débats four,” though they were by no means all friends. Of active politicians Marat(L'Ami du peuple), Mirabeau(Courrier de Provence), Barère (Journal des débats et des décrets), Brissot (Patriote français), Hébert (Père Duchesne), Robespierre (Défen

seur de la constitution), and Tallien (La Sentinelle) were the most remarkable who had an intimate connexion with journalism. On the other hand, the type of the journalist pure and simple is Camille Desmoulins(1759-1794), one of the most brilliant, in a literary point of view, of the short-lived celebrities of the time. Of the same class were Pelletier, Durozoir, Loustalot, Royou. As the immediate daily interest in politics drooped, there were formed periodicals of a partly political and partly literary character. Such had been the décade philosophique, which counted Cabanis, Chénier, and De Tracy among its contributors, and this was followed by the Revue française at a later period, which was in its turn succeeded by the Revue des deux mondes. On the other hand, parliamentary eloquence was even more important than journalism during the early period of the Revolution. Mirabeau naturally stands at the head of orators of this class, and next to him may be ranked the well-known names of Malouet and Meunier among constitutionalists; of Robespierre, Marat and Danton, the triumvirs of the Mountain; of Maury, Cazalés and the vicomte de Mirabeau, among the royalists; and above all of the Girondist speakers Barnave, Vergniaud, and Lanjuinais. The last named survived to take part in the revival of parliamentary discussion after the Restoration. But the permanent contributions to French literature of this period of voluminous eloquence are, as frequently happensin such cases, by no means large. The union of the journalist and the parliamentary spirit produced, however, in Paul Louis Courier a master of style. Courier spent the greater part of Couri his life, tragically cut short, in translating the classics and studying the older writers of France, in which study he learnt thoroughly to despise the pseudo-classicism of the 18th century. It was not till he was past forty that he took topolitical writing, and the style of his pamphlets, and their wonderful irony and vigour, at once placed them on the level of the very best things of the kind. Along with Courier should be mentioned Benjamin Constant (1767-1830), who, though partly a romance writer and partly a philosophical author, was mainly a politician and an orator, besides being fertile in articles and pamphlets. Lamennais, like Lamartine, will best be dealt with later and the same may be said of Béranger; but Chateaubriand and Madame de Staël must be noticed here. The former represents, in the influence which changed the literature of the 18th century into the literature of the 19th, the vague spirit of unrest and “Weltschmerz,” the affection for the picturesque qualities of nature, the religious spirit occasionally turning into mysticism, and the respect, sure to become more and more definite and appreciative, for antiquity. He gives in short the romantic and conservative element. Madame de Staël (1766–1817) on the other hand, as became a daughter of Necker, retained a great deal of the Philosophe characterand the traditions of the 18th century, especially its liberalism, its sensibilité, and its thirst for general information; to which, however, she added a cosmopolitan spirit, and a readiness to introduce into France the literary and social, as well as the political and philosophical, peculiaritiesofother countriesto which the 18th century, in France at least,had been a stranger, and which Chateaubriand himself, notwithstanding his excursions into English literature, had been very far from feeling. She therefore contributed to the positive and liberal side of the future movement. The absolute literary importance of the two was very different. Madame de Staël's early writings were of the critical kind, half aesthetic half ethical, of which the 18th century had been fond, and which their titles, Lettressur J.J. Rousseau, De l'influence des passions, De la littérature considérée dans ses rapports avec les institutions sociales sufficiently show. Her romances, Delphine and Corinne, had immense literary influence at the time. Still more was this the case with De l'Allemagne, which practically opened up to the rising generationin France the till then unknown treasures of literature and philosophy, which during the most glorious half century of her literary history : Germany had, sometimes on hints taken from France herself, been accumulating. The literary importance of Chateaubriand (1768-1848) is far greater, while his literary influence

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can hardly be exaggerated. Chateaubriand's literary father was Rousseau, and his voyage to America helped to develop the seeds which Rousseau had sown. In René and other works of the same kind, the naturalism of Rousseau received a still further development. But it was not in mere naturalism that Chateaubriand was to find his most fertile and most successful theme. It was, on the contrary, in the rehabilitation of Christianity as an inspiring force in literature. The 18th century had used against religion the method of ridicule; Chateaubriand, by genius rather than by reasoning, set up against this method that of poetry and romance. “Christianity,” says he, almost in so many words, “is the most poetical of all religions, the most attractive, the most fertile in literary, artistic and social results.” This theme he develops with the most splendid language, and with every conceivable advantage of style, in the Génie du Christianisme and the Martyrs. The splendour of imagination, the summonings of history and literature to supply effective and touching illustrations, analogies and incidents, the rich colouring so different from the peculiarly monotonous and grey tones of the masters of the 18th century, and the fervid admiration for nature which were Chateaubriand's main attractions and characteristics, could not fail to have an enormous literary influence. Indeed he has been acclaimed, with more reason than is usually found in such acclamations, as the founder of comparative and imaginative literary criticism in France if not in Europe. The Romantic school acknowledged, and with justice, its direct indebtedness to him. Literature since 1830.-In dealing with the last period of the history of French literature and that which was introduced by the literary revolution of 1830 and has continued, in phases of only partial change, to the present day, a slight alteration of treatment is requisite. The subdivisions of literature have lately become so numerous, and the contributions to each have reached such an immense volume, that it is impossible to give more than cursory notice, or indeed allusion, to most of them. It so happens, however, that the purely literary characteristics of this period, though of the most striking and remarkable, are confined to a few branches of literature. The character of the 19th century in France has hitherto been at least as strongly marked as that of any previous period. In the middle ages men of letters followed each other in the cultivation of certain literary forms for long centuries. The chanson dc geste, the Arthurian legend, the roman d'aventure, the fabliau, the allegorical poem, the rough dramatic jeu, mystery and farce, served successively as moulds into which the thought and writing impulse of generations of authors were successively cast, often with little attention - to the suitability of form and subject. The end of the 15th century, and still more the 16th, owing to the vast extension of thought and knowledge then introduced, finally broke up the old forms, and introduced the practice of treating each subject in a manner more or less appropriate to it, and whether appropriate or not, freely selected by the author. At the same time a vast but somewhat indiscriminate addition was made to the actual vocabulary of the language. The 17th and 18th centuries witnessed a process of restriction once more to certain forms and strict imitation of predecessors, combined with attention to purely arbitrary rules, the cramping and impoverishing effect of this (in Fénelon's words) being counterbalanced partly by the efforts of individual genius, and still more by the constant and steady enlargement of the range of thought, the choice of subjects, and the familiarity with other literature, both of the ancient and modern world. The literary work of the 19th century and of the great Romantic movement which began in its second quarter was to repeat on a far larger scale the work of the 16th, to break up and discard such literary forms as had become useless or hopelessly stiff, to give strength, suppleness and variety to such as were retained, to invent new ones where necessary, to enrich the language by importations, inventions and revivals,and, above all, to bring into prominence the principle of individualism. Authors and even books, rather than groups and kinds, demand principal attention. The result of this revolution is naturally most remarkable in

the belles-lettres and the kindred department of history. Poetry, not dramatic, has been revived; prose romance and literary criticism have been brought to a perfection previously unknown; and history has produced works more various, if not more remarkable, than at any previous stage of the language. Of all these branches we shall therefore endeavour to give some detailed account. But the services done to the language were not limited to the strictly literary branches of literature. Modern French, if it lacks, as it probably does lack, the statuesque precision and elegance of prose style to which between 1650 and 1800 all else was sacrificed, has become a much more suitable instrument for the accurate and copious treatment of positive and concrete subjects. These subjects have accordingly been treated in an abundance corresponding to that manifested in other countries, though the literary importance of the treatment has perhaps proportionately declined. We cannot even attempt to indicate the innumerable directions of scientific study which this copious industry has taken, and must confine ourselves to those which come more immediately under the headings previously adopted. In philosophy proper France, like other nations, has been more remarkable for attention to the historical side of the matter than for the production of new systems; and the principal exception among her philosophical writers,Auguste Comte(17931857), besides inclining, as far as his matter went to the political and scientific rather than to the purely philosophical side (which indeed he regarded as antiquated), was not very remarkable merely as a man of letters. Victor Cousin (1792-1867), on the other hand, almost a brilliant man of letters and for a time regarded as something of a philosophical apostle preaching “eclecticism,” betook himself latterly to biographical and other miscellaneous writing, especially on the famous French ladies of the 17th century, and is likely to be remembered chiefly in this department, though not to be forgotten in that of philosophical history and criticism. The same curious declension was observable in the much younger Hippolyte Adolphe Taine (1828-1893), who, beginning with philosophical studies, and always maintainingastrongtincture of philosophical determinism, applied himself later, first to literary history and criticism in his famous Histoire de la littérature anglaise (1864), and then to history proper in his still more famous and far more solidly based Origines de la France contemporaine (1876). To him, however, we must recur under the head of literary criticism. And not dissimilar phenomena, not so much of inconstancy to philosophy as of a tendency towards the applied rather than the pure branches of the subject, are noticeable in Edgar Quinet (1803–1875), in Charles de Rémusat (1797-1875), and in Ernest Renan (18231892), the first of whom began by translating Herder while the second and third devoted themselves early to scholastic philosophy, de Rémusat dealing with Abelard (1845) and Anselm (1856), Renan with Averroes (1852). More single-minded devotion to at least the historical side was shown by Jean Philibert Damiron (1794-1862), who published in 1842 a Cours de philosophie and many minor works at different times; but the inconstancy recurs in Jules Simon (1814-1896), who, in the earlier part of his life a professor of philosophy and a writer of authority on the Greek philosophers (especially in Histoire de l'école d’Alexandrie, 1844-1845), began before long to take an active and, towards the close of his life-work, all but a foremost part in politics. In theology the chief name of great literary eminence in the earlier part of the century is that of Lamennais, of whom more presently, in the later, that of Renan again. But Charles Forbes de Montalembert (1810-1870), an historian with a strong theological tendency, deserves notice; and among ecclesiastics who have been orators and writers the père Jean Baptiste Henri Lacordaire (1802-1861), a pupil of Lamennais who returned to orthodoxy but always kept to the Liberal side; the père Célestin Joseph Félix (1810-1891), a Jesuit teacher and preacher of eminence; and the père Didon (1840-1900), a very popular preacher and writer who, though thoroughly orthodox, did not escape collision with his superiors. On the Protestant side Athanase Coquerel (1820-1875) is the most remarkable name. Recently Paul Sabatier (b. 1858) has displayed, especially in dealing with Saint Francis of Assisi, much power of literary and religious sympathy and a style somewhat modelled on that of Renan, but less unctuous and effeminate. There are strong philosophical tendencies, and at least a revolt against the religious as well as philosophical ideas of the Encyclopédists, in the Pensées of Joubert, while the hybrid position characteristic of the 19th century is particularly noticeable in Etienne Pivert de Sénancour (1770–1846), whose principal work, Obermann (1804), had an extraordinary influence on its own and the next generation in the direction of melancholy moralizing. Thistone was notably taken up towards the other end of the century by Amiel (q.v.), who, however, does not strictly belong to French literature: while in Ximénès Doudon (18o0-1872), author of Mélanges et lettres posthumously published, we find more of a return to the attitude of Joubert—literary criticism occupying a very large part of his reflections. Political philosophy and its kindred sciences have naturally received a large share of attention. Towards the middle of the century there was a great development of socialist and fanciful theorizing on politics, with which the names of Claude Henri, comte de Saint-Simon (1760-1825), Charles Fourier (1772-1837), Etienne Cabet (1788-1856), and others are connected. As political economists Fredéric Bastiat (18ol-1850), L. G. L. Guilhaud de Lavergne (1809-1880), Louis Auguste Blanqui (1805–1881), and Michel Chevalier (1806–1879) may be noticed. In Alexis de Tocqueville (1805-1859) France produced a political observer of a remarkably acute, moderate and reflective character, and Armand Carrel (18oo-1836), whose life was cut short in a duel, was a real man of letters, as well as a brilliant journalist and an honest if rather violent party politician. The name of Jean Louis Eugène Lerminier (1803– 1857) is of wide repute for legal and constitutional writings, and that of Henri, baron de Jomini (1779-1869) is still more celebrated as a military historian; while that of François Lenormant (18371883) holds a not dissimilar position in archaeology. With the publications devoted to physical science proper we do not attempt to meddle. Philology, however, demands a brief notice. In classical studies France has till recently hardly maintained the position which might be expected of the country of Scaliger and Casaubon. She has, however, produced some considerable Orientalists, such as Champollion the younger, Burnouf, Silvestre de Sacy and Stanislas Julien. The foundation of Romance philology was due, indeed, to the foreigners Wolf and Diez. . But early in the century the curiosity as to the older literature of France created by Barbazan, Tressan and others continued to extend. Dominique Martin Méon (1748–1829) published many unprinted fabliaux, gave the whole of the French Renart cycle, with the exception of Renart le contrefait, and edited the Roman de la rose. Charles Claude Fauriel (1772-1844) and François Raynouard (1761–1836) dealt elaborately with Provençal poetry as well as partially with that of the trouvères; and the latter produced his comprehensive Lexique romane. These examples were followed by many other writers, who edited manuscript works and commented on them, always with zeal and sometimes with discretion. Foremost among these must be mentioned Paulin Paris (1800-1881) who for fifty years served the cause of old French literature with untiring energy, great literary taste, and a pleasant and facile pen. His selections from manuscripts, his Romancero français, his editions of Garin le Loherain and Berte aus grans piés, and his Romans de la table ronde may especially be mentioned. Soon, too, the Benedictine Histoire littéraire, so long interrupted, was resumed under M. Paris's general management, and has proceeded nearly to the end of the 14th century. Among its contents M. Paris's dissertations on the later chansons de gestes and the early song writers, M. Victor le Clerc's on the fabliaux, and M. Littré's on the romans d'aventures may be specially noticed. For some time indeed the work of French editors was chargeable with a certain lack of critical and philological accuracy. This reproach, however, was wiped off by the efforts of a band of younger scholars, chiefly pupils of the Ecole des Chartes, with MM.Gaston Paris (1839–1903) and Paul Meyer at their head. Of M. Paris

combined literary and linguistic competence more admirably. TheSociété desAnciensTextes Français was formed for the purpose of publishing scholarly editions of inedited works, and a lexicon of the older tongue by M. Godefroy at last supplemented, though not quite with equal accomplishment, the admirable dictionary in which Émile Littré (1801-1881), at the cost of a life's labour, embodied the whole vocabulary of the classical French language. Meanwhile the period between the middle ages proper and the 17th century has not lacked its share of this revival of attention. To the literature between Villon and Regnier especial attention was paid by the early Romantics, and Sainte-Beuve's Tableau historique et critique de la poésie et du théâtre au seizième siècle was one of the manifestoes of the school. Since the appearance of that work in 1828 editions with critical comments of the literature of this period have constantly multiplied, aided by the great fancy for tastefully produced works which exists among the richer classes in France; and there are probably now few countries in which works of old authors, whether in cheap reprints or in éditions deluxe can be more readily procured. The Romantic Movement.—It is time, however, to return to the literary revolution itself, and its more purely literary results. At the accession of Charles X. France possessed three writers, and perhaps only three, of already remarkable ger. eminence, if we except Chateaubriand, who was already of a past generation. These three were Pierre Jean de Béranger (1780—1857), Alphonse de Lamartine (1790-1869), and Hugues Félicité Robert Lamennais (1782–1854). The first belongs definitely in manner, despite his striking originality of nuance, to the past. He has remnants of the old periphrases, the cumbrous mythological allusions, the poetical “properties” of French verse. He has also the older and somewhat narrow limitations of a French poet; foreigners are for him mere barbarians. At the same time his extraordinary lyrical faculty, his excellent wit, which makes him a descendant of Rabelais and La Fontaine, and his occasional touches of pathos made him deserve and obtain something more than successes of occasion. Béranger, moreover, was very far from being the mere improvisatore which those who cling to the inspirationist theory of poetry would fain see in him. His studies in style and composition were persistent, and it was long before he attained the firm and brilliant manner which distinguishes him. Béranger's talent, however, was still too much a matter of individual genius to have great literary influence, and he formed no school. It was different with Lamartine, who was, nevertheless, like Béranger, a typical Frenchman. The Méditations and the Harmonies exhibit a remarkable transition between the old school and the new. In going direct to nature, in borrowing from her striking outlines, vivid and contrasted tints, harmony and variety of sound, the new poet showed himself an innovator of the best class. In using romantic and religious associations, and expressing them in affecting language, he was the Chateaubriand of verse. But with all this he retained some of the vices of the classical school. His versification, harmonious as it is, is monotonous, and he does not venture into the bold lyrical forms which true poetry loves. He has still the horror of the mot propre; he is always spiritualizing and idealizing, and his style and thought have a double portion of the feminine and almost flaccid softness which had come to pass for grace in French. The last of the trio, Lamennais, represents an altogether bolder and rougher genius. Strongly influenced by the Catholic reaction, Lamennais also shows the strongest possible influence of the revolutionary spirit. His earliest work, the Essai sur l'indifférence en malière de religion (1817 and 1818) was a defence of the church on curiously unecclesiastical lines. It was written in an ardent style, full of illustrations, and extremely ambitious in character. The plan was partly critical and partly constructive. The first part disposed of the 18th century; the second, adopting the theory of papal absolutism which Joseph de Maistre had already advocated, proceeded to base it on a supposed universal consent. The after history of Lamennais was perhaps not an unnatural recoil from

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in particular it may be said that no scholar in the subject has ever

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