FRISIANS (Lat. Frisii; in Med. Lat. Frisones, Frisiones, Fresones; in their own tongue Frêsa, Frêsen), a people of Teutonic (Low-German) stock, who in the first century of our era were found by the Romans in occupation of the coast lands stretching from the mouth of the Scheldt to that of the Ems. They were nearly related both by speech and blood to the Saxons and Angles, and other Low German tribes, who lived to the east of the Ems and in Holstein and Schleswig. The first historical notices of the Frisians are found in the Annals of Tacitus. They were rendered (or a portion of them) tributary by Drusus, and became socii of the Roman people. In A.D. 28 the exactions of a Roman official drove them to revolt, and their subjection was henceforth nominal. They submitted again to Cn. Domitius Corbulo in the year 47, but shortly afterwards the emperor Claudius ordered the withdrawal of all Roman troops to the left bank of the Rhine. In 58 they attempted unsuccessfully to appropriate certain districts between the Rhine and the Yssel, and in 70 they took part in the campaign of Claudius Civilis. From this time onwards their name practically disappears. As regards their geographical position Ptolemy states that they inhabited the coast above the Bructeri as far as the Ems, while Tacitus speaks of them as adjacent to the Rhine. But there is some reason for believing that the part of Holland which lies to the west of the Zuider Zee was at first inhabited by a different people, the Canninefates, a sister tribe to the Batavi. A trace of this people is perhaps preserved in the name Kennemerland or Kinnehem, formerly applied to the same district. Possibly, therefore, Tacitus's statement holds good only for the period subsequent to the revolt of Civilis, when we hear of the Canninefates for the last time.

In connexion with the movements of the migration period the Frisians are hardly ever mentioned, though some of them are said to have surrendered to the Roman prince Constantius about the year 293. On the other hand we hear very frequently of Saxons in the coast regions of the Netherlands. Since the Saxons (Old Saxons) of later times were an inland people, one can hardly help suspecting either that the two nations have been confused or, what is more probable, that a considerable mixture of population, whether by conquest or otherwise, had taken place. Procopius (Goth. iv. 20) speaks of the Frisians as one of the nations which inhabited Britain in his day, but we have no evidence from other sources to bear out his statement. In Anglo-Saxon poetry mention is frequently made of a Frisian king named Finn, the son of Folcwalda, who came into conflict with a certain Hnaef, a vassal of the Danish king Healfdene, about the middle of the 5th century. Hnaef was killed, but his followers subsequently slew Finn in revenge. The incident is obscure in many respects, but it is perhaps worth noting that Hnaef's chief follower, Hengest, may quite possibly be identical with the founder of the Kentish dynasty. About the year 520 the Frisians are said to have joined the Frankish prince Theodberht in destroying a piratical expedition which had sailed up the Rhine under Chocilaicus (Hygelac), king of the Götar. Towards the close of the century they begin to figure much more prominently in Frankish writings. There is no doubt that by this time their territories had been greatly extended in both directions. Probably some Frisians took part with the Angles and Saxons in their sea-roving expeditions, and assisted their neighbours in their invasions and subsequent conquest of England and the Scottish lowlands.

The rise of the power of the Franks and the advance of their dominion northwards brought on a collision with the Frisians, who in the 7th century were still in possession of the whole of the scacoast, and apparently ruled over the greater part of modern Flanders. Under the protection of the Frankish king Dagobert (622-638), the Christian missionaries Amandus (St Amand) and Eligius (St Eloi) attempted the conversion of these Flemish Frisians, and their efforts were attended with a certain measure of success; but farther north the building of a church by Dagobert at Trajectum (Utrecht) at once aroused the fierce hostility of the heathen tribesmen of the Zuider Zee. The" free "Frisians could not endure this Frankish outpost on their borders. Utrecht

was attacked and captured, and the church destroyed. The first missionary to meet with any success among the Frisians was the Englishman Wilfrid of York, who, being driven by a storm upon the coast, was hospitably received by the king, Adgild or Adgisl, and was allowed to preach Christianity in the land. Adgild appears to have admitted the overlordship of the Frankish king, Dagobert II. (675). Under his successor, however, Radbod (Frisian Rêdbâd), an attempt was made to extirpate Christianity and to free the Frisians from the Frankish subjection. He was, however, beaten by Pippin of Heristal in the battle of Dorstadt (689), and was compelled to cede West Frisia (Frisia citerior) from the Scheldt to the Zuider Zee to the conqueror. On Pippin's death Radbod again attacked the Franks and advanced as far as Cologne, where he defeated Charles Martel, Pippin's natural son. Eventually, however, Charles prevailed and compelled the Frisians to submit. Radbod died in 719, but for some years his successors struggled against the Frankish power. A final defeat was, however, inflicted upon them by Charles Martel in 734, which secured the supremacy of the Franks in the north, though it was not until the days of Charles the Great (785) that the subjection of the Frisians was completed. Meanwhile Christianity had been making its conquests in the land, mainly through the lifelong labours and preaching of the Englishman Willibrord, who came to Frisia in 692 and made Utrecht his headquarters. He was consecrated (695) at Rome archbishop of the Frisians, and on his return founded a number of bishoprics in the northern Netherlands, and continued his labours unremittingly until his death in 739. It is an interesting fact that both Wilfrid and Willibrord appear to have found no difficulty from the first in preaching to the Frisians in their native dialect, which was so nearly allied to their own Anglo-Saxon tongue. The see of Utrecht founded by Willibrord has remained the chief see of the Northern Netherlands from his day to our own. Friesland was likewise the scene of a portion of the missionary labours of a greater than Willibrord, the famous Boniface, the Apostle of the Germans, also an Englishman. It was at Dokkum in Friesland that he met a martyr's death (754).

Charles the Great granted the Frisians important privileges under a code known as the Lex Frisionum, based upon the ancient laws of the country. They received the title of freemen and were allowed to choose their own podestat or imperial governor. In the Lex Frisionum three districts are clearly distinguished: West Frisia from the Zwin to the Flie; Middle Frisia from the Flie to the Lauwers; East Frisia from the Lauwers to the Weser. At the partition treaty of Verdun (843) Frisia became part of Lotharingia or Lorraine; at the treaty of Mersen (870) it was divided between the kingdoms of the East Franks (Austrasia) and the West Franks (Westrasia); in 880 the whole country was united to Austrasia; in 911 it fell under the dominion of Charles the Simple, king of the West Franks, but the districts of East Frisia asserted their independence and for a long time governed themselves after a very simple democratic fashion. The history of West Frisia gradually loses itself in that of the countship of Holland and the see of Utrecht (see HOLLAND and UTRECHT).

The influence of the Frisians during the interval between the invasion of Britain and the loss of their independence must have been greater than is generally recognized. They were a seafaring people and engaged largely in trade, especially perhaps the slave trade, their chief emporium being Wyk te Duurstede. During the period in question there is considerable archaeological evidence for intercourse between the west coast of Norway and the regions south of the North Sea, and it is worth noting that this seems to have come to an end early in the 9th century. Probably it is no mere accident that the first appearance, or rather reappearance, of Scandinavian pirates in the west took place shortly after the overthrow of the Frisians. Since Radbod's dominions extended from Duerstede to Heligoland his power must have been by no means inconsiderable.

Besides the Frisians discussed above there is a people called North Frisians, who inhabit the west coast of Schleswig. At present a Frisian dialect is spoken only between Tondern and

Husum, but formerly it extended farther both to the north and south. In historical times these North Frisians were subjects of the Danish kingdom and not connected in any way with the Frisians of the empire. They are first mentioned by Saxo Grammaticus in connexion with the exile of Knud V. Saxo recognized that they were of Frisian origin, but did not know when they had first settled in this region. Various opinions are still held with regard to the question; but it seems not unlikely that the original settlers were Frisians who had been expelled by the Franks in the 8th century. Whether the North Frisian language is entirely of Frisian origin is somewhat doubtful owing to the close relationship which Frisian bears to English. The inhabitants of the neighbouring islands, Sylt, Amrum and Föhr, who speak a kindred dialect, have apparently never regarded themselves as Frisians, and it is the view of many scholars that they are the direct descendants of the ancient Saxons.

In 1248 William of Holland, having become emperor, restored to the Frisians in his countship their ancient liberties in reward for the assistance they had rendered him in the siege of Aachen; but in 1254 they revolted, and William lost his life in the contest which ensued. After many struggles West Friesland became completely subdued, and was henceforth virtually absorbed in the county of Holland. But the Frieslanders east of the Zuider Zee obstinately resisted repeated attempts to bring them into subjection. In the course of the 14th century the country was in a state of anarchy; petty lordships sprang into existence, the interests of the common weal were forgotten or disregarded, and the people began to be split up into factions, and these were continually carrying on petty warfare with one another. Thus the Fetkoopers (Fatmongers) of Oostergoo had endless feuds with the Schieringers (Eelfishers) of Westergoo.

This state of affairs favoured the attempts of the counts of Holland to push their conquests eastward, but the main body of the Frisians was still independent when the countship of Holland passed into the hands of Philip the Good of Burgundy. Philip laid claim to the whole country, but the people appealed to the protection of the empire, and Frederick III., in August 1457, recognized their direct dependence on the empire and called on Philip to bring forward formal proof of his rights. Philip's successor, Charles the Bold, summoned an assembly of notables at Enkhuizen in 1469, in order to secure their homage; but the conference was without result, and the duke's attention was soon absorbed by other and more important affairs. The marriage of Maximilian of Austria with the heiress of Burgundy was to be productive of a change in the fortunes of that part of Frisia which lies between the Vlie and the Lauvers. In 1498 Maximilian reversed the policy of his father Frederick III., and detached this territory, known afterwards as the province of Friesland, from the empire. He gave it as a fief to Albert of Saxony, who thoroughly crushed out all resistance. In 1523 it fell with all the rest of the provinces of the Netherlands under the strong rule of the emperor Charles, the grandson of Maximilian and Mary of Burgundy.

That part of Frisia which lies to the east of the Lauwers had a divided history. The portion which lies between the Lauwers and the Ems after some struggles for independence had, like the rest of the country, to submit itself to Charles. It became ultimately the province of the town and district of Groningen (Stadt en Landen) (see GRONINGEN). The easternmost part between the Ems and the Weser, which had since 1454 been a county, was ruled by the descendants of Edzard Cirksena, and was attached to the empire. The last of the Cirksenas, Count Charles Edward, died in 1744 and in default of heirs male the king of Prussia took possession of the county.

The province of Friesland was one of the seven provinces which by the treaty known as the Union of Utrecht bound themselves together to resist the tyranny of Spain. From 1579 to 1795 Friesland remained one of the constituent parts of the republic of the United Provinces, but it always jealously insisted on its sovereign rights, especially against the encroachments of the predominant province of Holland. It maintained throughout the whole of the republican period a certain distinctiveness of

nationality, which was marked by the preservation of a different dialect and of a separate stadtholder. Count William Lewis of Nassau-Siegen, nephew and son-in-law of William the Silent, was chosen stadtholder, and through all the vicissitudes of the 17th and 18th centuries the stadt holdership was held by one of his descendants. Frederick Henry of Orange was stadtholder of six provinces, but not of Friesland, and even during the stadtholderless periods which followed the deaths of William II. and William III. of Orange the Frisians remained stanch to the family of Nassau-Siegen. Finally, by the revolution of 1748, William of Nassau-Siegen, stadtholder of Friesland (who, by default of heirs male of the elder line, had become William IV., prince of Orange), was made hereditary stadtholder of all the provinces. His grandson in 1815 took the title of William I., king of the Netherlands. The male line of the "Frisian" Nassaus came to an end with the death of King William III. in 1890.

BIBLIOGRAPHY-See Tacitus, Ann. iv. 72 f., xi. 19 f., xiii. 54: Hist. iv. 15 f.; Germ. 34; Ptolemy, Geogr. ii. 11, § 11; Dio Cassius liv. 32; Eumenius, Paneg. iv. 9; the Anglo-Saxon poems, Finn, Beowulf and Widsith; Fredegarii Chronici continuatio and various German Annals; Gesta regum Francorum; Eddius, Vita Wilfridi, cap. 25 f.; Bede, Hist. Eccles. iv. 22, v. 9 f.; Alcuin, Vita Wille brordi; I. Undset, Aarbger for nordisk Oldkyndighed (1880), p. 89 ff. (cf. E. Mogk in Paul's Grundriss d. germ. Philologie ii. p. 623 ff.); Ubbo Emmius, Rerum Frisicarum historia (Leiden, 1616); Pirius Beschryvinge end Chronyck van des Heerlickheydt van Frieslandt Winsemius, Chronique van Vriesland (Franoker, 1822); C. Scotanus, (1655); Groot Placaat en Charter-boek van Friesland (ed. Baron C. F. zu Schwarzenberg) (5 vols., Leeuwarden, 1768-1793); T. D. Wiarda, Ost-frieschische Gesch. (vols. i.-ix., Aurich, 1791) (vol. x., Bremen, Friezen (Utrecht, 1846); O. Klopp, Gesch. Ostfrieslands (3 vols., 1817); J. Dirks, Geschiedkundig onderzoek van den Koophandel der Hanover, 1854-1858); Hooft van Iddekinge, Friesland en de Friezen in de Middeleeuwen (Leiden, 1881); A. Telting, Het Oudfriesche Stadrecht (The Hague, 1882); P. J. Blok, Friesland im Mittelalter (Leer, 1891).

FRITH (or FRYTH), JOHN (c. 1503-1533), English Reformer and Protestant martyr, was born at Westerham, Kent. He was educated at Eton and King's College, Cambridge, where Gardiner, afterwards bishop of Winchester, was his tutor. At the invitation of Cardinal Wolsey, after taking his degree he migrated (December 1525) to the newly founded college of St Frideswide or Cardinal College (now Christ Church), Oxford. The sympa. thetic interest which he showed in the Reformation movement in Germany caused him to be suspected as a heretic, and led to his imprisonment for some months. Subsequently he appears to have resided chiefly at the newly founded Protestant university of Marburg, where he became acquainted with several scholars and reformers of note, especially Patrick Hamilton (q.v.). Frith's first publication was a translation of Hamilton's Places, made shortly after the martyrdom of its author; and soon afterwards the Revelation of Antichrist, a translation from the German, appeared, along with A Pistle to the Christen Reader, by "Richard Brightwell" (supposed to be Frith), and An Antithesis wherein are compared togeder Christes Actes and our Holye Father the Popes, dated "at Malborow in the lande of Hesse," 12th July 1529. His Disputacyon of Purgatorye, a treatise in three books, against Rastell, Sir T. More and Fisher (bishop of Rochester) respectively, was published at the same place in 1531. While at Marburg, Frith also assisted Tyndale, whose acquaintance he had made at Oxford (or perhaps in London) in his literary labours. In 1532 he ventured back to England, apparently on some business in connexion with the prior of Reading. Warrants for his arrest were almost immediately issued at the instance of Sir T. More, then lord chancellor. Frith ultimately fell into the hands of the authorities at Milton Shore in Essex, as he was on the point of making his escape to Flanders. The rigour of his imprisonment in the Tower was somewhat abated when Sir T. Audley succeeded to the chancellorship, and it was understood that both Cromwell and Cranmer were disposed to show great leniency. But the treacherous circulation of a manuscript "lytle treatise" on the sacraments, which Frith had written for the information of a friend, and without any view to publication, served further to excite the

of Mainz till 1802, when it was incorporated with Hesse. From 1807 to 1814 it belonged to the kingdom of Westphalia; and in 1866 passed with Hesse Cassel to Prussia.

FRIULI (in the local dialect, Furlanei), a district at the head of the Adriatic Sea, at present divided between Italy and Austria, the Italian portion being included in the province of Udine and the district of Portogruaro, and the Austrian comprising the province of Görz and Gradiska, and the so-called Idrian district. In the north and east Friuli includes portions of the Julian and Carnic Alps, while the south is an alluvial plain richly watered by the Isonzo, the Tagliamento, and many lesser streams which, although of small volume during the dry season, come down in enormous floods after rain or thaw. The inhabitants, known as Furlanians, are mainly Italians, but they speak a dialect of their own which contains Celtic elements. The area of the country is about 3300 sq. m.; it contains about 700,000 inhabitants.

Friuli derives its name from the Roman town of Forum Julii, or Forojulium, the modern Cividale, which is said by Paulus Diaconus to have been founded by Julius Caesar. In the 2nd century B.C. the district was subjugated by the Romans, and became part of Gallia Transpadana. During the Roman period, besides Forum Julii, its principal towns were Concordia, Aquileia and Vedinium. On the conquest of the country by the Lombards during the 6th century it was made one of their thirty-six duchies, the capital being Forum Julii or, as they called it, Civitas Austriae. It is needless to repeat the list of dukes of the Lombard line, from Gisulf (d. 611) to Hrothgaud, who fell a victim to his opposition to Charlemagne about 776; their names and exploits may be read in the Historia Langobardorum of Paulus Diaconus, and they were mainly occupied in struggles with the Avars and other barbarian peoples, and in resisting the pretensions of the Lombard kings. The discovery, however, of Gisulf's grave at Cividale, in 1874, is an interesting proof of the historian's authenticity. Charlemagne filled Hrothgaud's place with one of his own followers, and the frontier position of Friuli gave the new line of counts, dukes or margraves (for they are variously designated) the opportunity of acquiring importance by exploits against the Bulgarians, Slovenians and other hostile peoples to the east. After the death of Charlemagne Friuli shared in general in the fortunes of northern Italy. In the 11th century the ducal rights over the greater part of Friuli were bestowed by the emperor Henry IV. on the patriarch of Aquileia; but towards the close of the 14th century the nobles called in the assistance of Venice, which, after defeating the archbishop, afforded a new illustration of Aesop's well-known fable, by securing possession of the country for itself. The eastern part of Friuli was held by the counts of Görz till 1500, when on the failure of their line it was appropriated by the German king, Maximilian I., and remained in the possession of the house of Austria until the Napoleonic wars. By the peace of Campo Formio in 1797 the Venetian district also came to Austria, and on the formation of the Napoleonic kingdom of Italy in 1805 the department of Passariano was made to include the whole of Venetian and part of Austrian Friuli, and in 1809 the rest was added to the Illyrian provinces. The title of duke of Friuli was borne by Marshal Duroc. In 1815 the whole country was recovered by the emperor of Austria, who himself assumed the ducal title and coat of arms; and it was not till 1866 that the Venetian portion was again ceded to Italy by the peace of Prague. The capital of the country is Udine, and its arms are a crowned eagle on a field azure.

See Manzano, Annali del Friuli (Udine, 1858-1879); and Compendio di storia friulana (Udine, 1876); Antonini, Il Friuli orientale (Milan, 1865); von Zahn, Friaulische Studien (Vienna, 1878); Pirona, Vocabolario friulino (Venice, 1869); and L. Fracassetti, La Statistica etnografica del Friuli (Udine, 1903). (T. As.)

FROBEN (FROBENIUS), JOANNES (c. 1460-1527), German printer and scholar, was born at Hammelburg in Bavaria about the year 1460. After completing his university career at Basel, where he made the acquaintance of the famous printer Johannes Auerbach (1443-1513), he established a printing house in that city about 1491, and this soon attained a European |

reputation for accuracy and for taste. In 1500 he married the daughter of the bookseller Wolfgang Lachner, who entered into partnership with him. He was on terms of friendship with Erasmus (q.v.), who not only had his own works printed by him, but superintended Frobenius's editions of St Jerome, St Cyprian, Tertullian, Hilary of Poitiers and St Ambrose. His Neues Testament in Greek (1516) was used by Luther for his translation. Frobenius employed Hans Holbein to illuminate his texts. It was part of his plan to print editions of the Greek Fathers. He did not, however, live to carry out this project, but it was very creditably executed by his son Jerome and his son-in-law Nikolaus Episcopius. Frobenius died in October 1527. His work in Basel made that city in the 16th century the leading centre of the German book trade. An extant letter of Erasmus, written in the year of Frobenius's death, gives an epitome of his life and an estimate of his character; and in it Erasmus mentions that his grief for the death of his friend was far more poignant than that which he had felt for the loss of his own brother, adding that "all the apostles of science ought to wear mourning." The epistle concludes with an epitaph in Greek and Latin.

FROBISHER, SIR MARTIN (c. 1535-1594), English navigator and explorer, fourth child of Bernard Frobisher of Altofts in the parish of Normanton, Yorkshire, was born some time between 1530 and 1540. The family came originally from North Wales. At an early age he was sent to a school in London and placed under the care of a kinsman, Sir John York, who in 1544 placed him on board a ship belonging to a small fleet of merchantmen sailing to Guinea. By 1565 he is referred to as Captain Martin Frobisher, and in 1571-1572 as being in the public service at sea off the coast of Ireland. He married in 1559. As early as 1560 or 1561 Frobisher had formed a resolution to undertake a voyage in search of a North-West Passage to Cathay and India. The discovery of such a route was the motive of most of the Arctic voyages undertaken at that period and for long after, but Frobisher's special merit was in being the first to give to this enterprise a national character. For fifteen years he solicited in vain the necessary means to carry his project into execution, but in 1576, mainly by help of the earl of Warwick, he was put in command of an expedition consisting of two tiny barks, the "Gabriel" and "Michael," of about 20 to 25 tons each, and a pinnace of 10 tons, with an aggregate crew of 35.

He weighed anchor at Blackwall, and, after having received a good word from Queen Elizabeth at Greenwich, set sail on the 7th of June, by way of the Shetland Islands. Stormy weather was encountered in which the pinnace was lost, and some time afterwards the "Michael" deserted; but stoutly continuing the voyage alone, on the 28th of July the "Gabriel" sighted the coast of Labrador in lat. 62° 2' N. Some days later the mouth of Frobisher Bay was reached, and a farther advance northwards being prevented by ice and contrary winds, Frobisher determined to sail westward up this passage (which he conceived to be a strait) to see “whether he mighte carrie himself through the same into some open sea on the backe syde." Butcher's Island was reached on the 18th of August, and some natives being met with here, intercourse was carried on with them for some days, the result being that five of Frobisher's men were decoyed and captured, and never more seen. After vainly trying to get back his men, Frobisher turned homewards, and reached London on the 9th of October.

Among the things which had been hastily brought away by the men was some "black earth," and just as it seemed as if nothing more was to come of this expedition, it was noised abroad that the apparently valueless "black earth" was really a lump of gold ore. It is difficult to say how this rumour arose, and whether there was any truth in it, or whether Frobisher was a party to a deception, in order to obtain means to carry out the great idea of his life. The story, at any rate, was so far successful; the greatest enthusiasm was manifested by the court and the commercial and speculating world of the time; and next year a much more important expedition than the former was fitted out, the queen