Exhaustion soon compelled the combatants to come to terms, and | greatly to the disadvantage of the cities peace was made in 1389. The main result of this struggle was everywhere to strengthen the power of the princes and to incite them to fresh acts of aggression. During the same time the Hanse towns were passing through a period of difficulty. They were disturbed by democratic movements in many of the cities and they were threatened by the changing politics of the three northern kingdoms, Norway, Sweden and Denmark, and by their union in 1397; their trading successes had raised up powerful enemies and had embroiled them with England and with Flanders, and the Teutonic Order and neighbouring princes were not slow to take advantage of their other difficulties.

Towards the close of the century the discontent felt at the incompetent and absent German king took a decided form. The movement was led by the four Rhenish electors, Rupert and after some preliminary proceedings these princes chosen met in August 1400; having declared Wenceslaus king. dethroned they chose one of their number, the elector palatine Rupert III., in his stead, and the deposed monarch accepted the sentence almost without demur. Rupert was an excellent elector, and under more favourable circumstances would have made a good king, but so serious were the jealousies and divisions in the kingdom that he found little scope for his energies outside the Palatinate. In spite of the peace of 1389 the cities had again begun to form leagues for peace; but, having secured a certain amount of recognition in the south and west of Germany, the new king turned aside from the pressing problems of government and in 1401 made a futile attempt to reach Rome, an❘ enterprise which covered him with ridicule. After his return to Germany he had to face the hostility of many of the princes, and this contest, together with vain attempts to restore order, occupied him until his death in May 1410.

klag.

After's Rupert's death two cousins, Jobst, margrave of Moravia, and Sigismund, king of Hungary, were in the autumn of 1410 both chosen to fill the vacant throne by opposSigismund ing parties; and the position was further complicated is chosen by the fact that the deposed king, Wenceslaus, was still alive. Jobst, however, died in January 1411, and in the succeeding July Sigismund, having come to terms with Wenceslaus, was again elected king and was generally recognized. The commanding questions of this reign were ecclesiastical. It was the age of the great schism, three popes claiming the allegiance of Christendom, and of the councils of Constance and of Basel; in all ranks of the Church there was an urgent cry for reform. Unfortunately the council of Constance, which met mainly through the efforts of Sigismund in 1414, marred its labours by the judicial murders of John Huss and of Jerome of Prague. This act greatly incensed the Bohemians, who broke into revolt in 1419, and a new and fiercer outburst occurred in 1420 when Sigismund, who had succeeded his brother Wenceslaus as king of Bohemia in the preceding August, an- | nounced his intention of crushing the Hussites. Led by their famous general, John Žižka, the Bohemians won several battles and spread havoc and terror through the neighbouring German lands. During the progress of this revolt Germany was so divided and her king was so poor that it was impossible to collect an army of sufficient strength to crush the malcontents. At the diet of Nuremberg in 1422 and at that of Frankfort in 1427 Sigismund endeavoured to raise men and money by means of contributions from the estates, but the plan failed owing to mutual jealousies and especially to the resistance of the cities. He secured some help from Frederick of Brandenburg, from Albert of Austria, afterwards the German king Albert II., and from Frederick of Meissen, to whom he granted the electoral duchy of Saxe-Wittenberg; but it was only when the Hussites were split into two factions, and when Žižka was dead, that Germany was in any way relieved from a crushing and intolerable burden.

The continual poverty which hindered the successful prosecution of the war against the Hussites, and which at times placed Sigismund in the undignified position of having to force himself

as an unwelcome guest upon princes and cities, had, however, one good result. In 1415 he granted, or rather sold, the mark of Brandenburg to his friend Frederick of Hohen- Brandenzollern, burgrave of Nuremberg, this land thus passing burg and into the hands of the family under whom it was des- the Hohentined to develop into the kingdom of Prussia. During zollerns. this reign the princes, especially the electors, continued their endeavours to gain a greater share in the government of Germany, and to some extent they succeeded. Sigismund, on his part, tried to enforce peace upon the country by forming leagues of the cities, but to no purpose; in fact all his plans for reform came to nothing.

Albert II.

Sigismund, who died in December 1437, was succeeded on the German throne and also in Hungary and Bohemia by his son-in-law Albert of Austria, and from this time, although remaining in theory elective, the German crown was always conferred upon a member of the house of Habsburg until the extinction of the male line of this family in 1740. The reign of Albert II. was too short to enable him to do more than indicate his good intentions; he acted in general with the electors in observing a neutral attitude with regard to the dispute between the council of Basel and Pope Eugenius IV., and he put forward a scheme to improve the administration of justice. He died in October 1439, and was succeeded by his kinsman Frederick, duke of Styria, who became German king as Frederick IV. and, after his coronation at Rome in 1452, emperor as Frederick III.

Frederick

III. and the

Papacy.

The first concern of the new king was with the papal schism. The council of Basel was still sitting, and had elected an anti-pope, Felix V., in opposition to Eugenius IV., while the electors, adhering to their neutral attitude, sought to bring Frederick into line with them on this question. Some years were occupied in negotiations, but the king soon showed himself anxious to come to terms with Eugenius, and about 1446 the electors ceased to act together. At length peace was made. The consent of several of the electors having been purchased by concessions, Frederick signed with Pope Nicholas V., the successor of Eugenius, in February 1448 the concordat of Vienna, an arrangement which bound the German Church afresh to Rome and perpetuated the very evils from which earnest churchmen had been seeking deliverance. Thus Germany lost the opportunity of reforming the Church from within, and the upheaval of the 16th century was rendered inevitable.

Germany

under

Prederick.

Frederick's reign is one of great importance in the history of Austria and of the house of Habsburg, but under him the fortunes of Germany sank to the lowest possible point. Without any interference from the central authority wars were waged in every part of the country, and disputes of every kind were referred to the decision of the sword. The old enmity between the cities and the princes blazed out afresh; grievances of every kind were brought forward and many struggles were the result. Perhaps the most famous of these was one between a confederation of Franconian and Swabian cities under the leadership of Nuremberg on the one side, and Albert Achilles, afterwards elector of Brandenburg, and a number of princes on the other. The war was carried on with great barbarity for about four years (1449-1453), and was in every respect a critical one. If the cities had gained the day they might still have aimed at balancing the power of the princes, but owing partly to their imperfect union, partly to the necessity of fighting with hired troops, they did not gain any serious advantage. On the whole, indeed, in spite of temporary successes, they decidedly lost ground, and on the conclusion of peace there was no doubt that the balance of power in the state inclined to the princes. Frederick meanwhile was involved in wars with the Swiss, with his brother Albert and his Austrian subjects, and later with the Hungarians. He had no influence in Italy; in Burgundy he could neither stop Duke Philip the Good from adding Luxemburg to his possessions, nor check the towering ambition of Charles the Bold; while after the death of Charles in 1477 he was equally unable to prevent the king of

Luther had confronted the cardinal legate Cajetan, had passed through his famous controversy at Leipzig with Johann Eck, and was about to burn the bull of excommunication. Charles V. After this daring step retreat was impossible, and with and Luther. keen excitement both the reformer's followers and his enemies waited for the new sovereign to declare himself on one side or on the other. Charles soon made up his mind about the general lines of his policy, although he was completely ignorant of the strength of the feeling which had been aroused. He fancied that he had to deal with a mere monkish quarrel; at one time he even imagined that a little money would set the difficulty at rest. It was not likely, however, in any case that he would turn against the Roman Church, and that for various reasons. He was by far the most important ruler of the time, and the peoples under his direct sway were still adherents of the old faith. He was king of Spain, of Sicily, of Naples and of Sardinia; he was lord of the Netherlands, of the free county of Burgundy and of the Austrian archduchies; he had at his command the immense resources of the New World; and he had been chosen king of Germany, thus gaining a title to the imperial crown. Following the example set by Maximilian he called himself emperor without waiting for the formality of a coronation at Rome. Now the protection of the Church had always been regarded as one of the chief functions of the emperors; Charles could not, therefore, desert it when it was so greatly in need of his services. Like his predecessors he reserved to himself the right to resist it in the realm of politics; in the realm of faith he considered that he owed to it his entire allegiance. Moreover, he intended to undertake the subjugation of northern Italy, a task which had baffled his imperial grandfather, and in order to realize this scheme it was of the highest importance that he should do nothing to offend the pope. Thus it came about that at the diet of Worms, which met in January 1521, without any thorough examination of Luther's position, Charles issued the famous edict, drawn up by Cardinal Aleandro, which denounced the reformer and his followers. This was accepted by the diet and Luther was placed under the imperial ban.

Charles and the movement for reform.

When Charles was chosen German king he was obliged to make certain promises to the electors. Embodied in a Wahlkapitulation, as it was called, these were practically the conditions on which the new sovereign was allowed to take the crown, and the precedent was followed at subsequent elections. At the diet of Worms steps were taken to carry these promises into effect. By his Wahlkapitulation Charles had promised to respect the freedom of Germany, for the princes looked upon him as a foreigner. He was neither to introduce foreign troops into the country, nor to allow a foreigner to command German soldiers; he must use the German language and every diet must meet on German soil. An administrative council, a new Reichsregiment, must be established, and other reforms were to be set on foot. The constitution and powers of this Reichsregiment were the chief subject of difference between Charles and the princes at the diet. Eventually it was decided that this council should consist of twenty-two members with a president named by the emperor; but it was only to govern Germany during the absence of the Sovereign, at other times its functions were merely advisory. The imperial chamber was restored on the lines laid down by Bertold of Mainz in 1495 (it survived until the dissolution of the Empire in 1806), and the estates undertook to aid the emperor by raising and paying an army. In April 1521 Charles invested his brother Ferdinand, afterwards the emperor Ferdinand I., with the Austrian archduchies, and soon afterwards he left Germany to renew his long struggle with Francis I. of France.

While the emperor was thus absent great disturbances took place in Germany. Among Luther's friends was one, Ulrich von Hutten, at once penetrated with the spirit of the Renaissance and emphatically a man of action. The class to which Hutten and his friend, Franz von Sickingen, a daring and ambitious Rhenish baron, belonged, was that of the small feudal tenants in chief, the

Sickla⚫ gen's

rising.

Ritterschaft or knights of the Empire. This class was subject only to the emperor, but its members lacked the territorial possessions which gave power to the princes; they were partly deprived of their employment owing to the suppression of private wars, and they had suffered through the substitution of Roman law for the ancient feudal laws and customs. They had no place in the constitution or in the government of Germany, and they had already paralysed the administration by refusing to pay the taxes. They were intensely jealous of the princes, and it occurred to Hutten and Sickingen that the Reformation might be used to improve the condition of the knights and to effect a total change in the constitution of the Empire. No general reform, they maintained, either in church or state, could be secured while the country was divided into a number of principalities, and their plan was to combine with all those who were discontented with the existing order to attack the princes and to place the emperor at the head of a united nation. Sickingen, who has been compared to Wallenstein, and who doubtless hoped to secure a great position for himself, had already collected a large army, which by its very presence had contributed somewhat to the election of Charles at Frankfort in 1519. He had also earned renown by carrying on feuds with the citizens of Worms and of Metz, and now, with a view to realizing his larger ambitions, he opened the campaign (August 1522) by attacking the elector of Trier, who, as a spiritual prince, would not, it was hoped, receive any help from the religious reformers. For a moment it seemed as if Hutten's dream would be realized, but it was soon evident that it was too late to make so great a change. Luther and other persons of influence stood aloof from the movement; on the other hand, several princes, including Philip, landgrave of Hesse, united their forces against the knights, and in May 1523 Sickingen was defeated and slain. A few weeks later Hutten died on an island in the lake of Zürich. This war was followed by another of a much more serious nature. The German peasants had grievances compared with which those of the knights and lesser barons were The imaginary. For about a century several causes had causes tended to make their condition worse and worse. While taxes and other burdens were increasing the War. power of the king to protect them was decreasing; with or without the forms of law they were plundered by every other class in the community; their traditional privileges were withdrawn and, as in the case of the knights, their position had suffered owing to the introduction of Roman law into Germany. In the west and south-west of the country especially, opportunities of migration and of expansion had been gradually reduced, and to provide for their increasing numbers they were compelled to divide their holdings again and again until these patches of land became too small for the support of a household. Thus, solely under the influence of social and economic conditions, various risings of the peasants had taken place during the latter part of the 15th century, the first one being in 1461, and at times the insurgents had combined their forces with those of the lower classes in the towns, men whose condition was hardly more satisfactory than their own. In the last decade of the 15th and the first decade of the 16th century there were several insurrections in the south-west of Germany, each of which was called a Bundschuh, a shoe fastened upon a pole serving as the standard of revolt. In 1514 Württemberg was disturbed by the rising of "poor Conrad," but these and other similar revolts in the neighbourhood were suppressed by the princes. These movements, however, were only preludes to the great revolution, which is usually known as the Peasants' War (Bauernkrieg).

of the Peasants'

but to economic causes. The Peasants' War, properly so called, | broke out at Stühlingen in June 1522. The insurgents found a leader in Hans Müller of Bulgenbach, who gained some support in the surrounding towns, and soon all Swabia was in revolt. Quickly the insurrection became general all over central and southern Germany. In the absence of the emperor and of his brother, the archduke Ferdinand, the authorities in these parts of the country were unable to check the movement and, aided by many knights, prominent among whom was Götz von Berlichingen, the peasahts were everywhere victorious, while another influential recruit, Ulrich, the dispossessed duke of Württemberg, joined them in the hope of recovering his duchy. Ulrich's attempt, which was made early in 1525, was, however, a failure, and about the same time the peasants drew up twelve articles embodying their demands. These were sufficiently moderate. They asked for a renewal of their ancient rights of fishing and hunting freely, for a speedier method of obtaining justice, and for the removal of new and heavy burdens. In many places the lords yielded to these demands, among those who granted concessions being the elector palatine of the Rhine, the bishops of Bamberg and of Spires, and the abbots of Fulda and of Hersfeld. But meanwhile the movement was spreading through Franconia to northern Germany and was especially formidable in Thuringia, where it was led by Thomas Münzer. Here again success attended the rebel standards. But soon the victorious peasants became so violent and so destructive that Luther himself urged that they should be sternly punished, and a number of princes, prominent among whom was Philip of Hesse, banded themselves together to crush the rising. Münzer and his followers were defeated at Frankenhausen in May, the Swabian League gained victories in the area under its control, successes were gained elsewhere by the princes, and with much cruelty the revolt of the peasants was suppressed. The general result was that the power of the territorial lords became greater than ever, although in some cases, especially in Tirol and in Baden, the condition of the peasants was somewhat improved. Elsewhere, however, this was not the case; many of the peasants suffered still greater oppression and some of the immediate nobles were forced to submit to a detested yoke.

The Reichs

Before the suppression of this rising the Reichsregiment had met with very indifferent success in its efforts to govern Germany. Meeting at Nuremberg early in 1522 it voted some slight assistance for the campaign against the invading regiment. Turks, but the proposals put forward for raising the necessary funds aroused much opposition, an opposition which came mainly from the large and important cities. The citizens appealed to Charles V., who was in Spain, and after some hesitation the emperor decided against the Reichsregiment. Under such disheartening conditions it is not surprising that this body was totally unable to cope with Sickingen's insurrection, and that a few weeks after its meeting at Nuremberg in 1524 it succumbed to a series of attacks and disappeared from the history of Germany. But the Reichsregiment had taken one step, although this was of a negative character. It had shown some sympathy with the reformers and had declined to put the edict of Worms into immediate execution. Hardly less lukewarm, the imperial diet ordered the edict to be enforced, but only as far as possible, and meanwhile the possibilities of accommodation between the two great religious parties were becoming more and more remote. A national assembly to decide the questions at issue was announced to meet at Spires, but the emperor forbade this gathering. Then the Romanists, under the guidance of Cardinal Campeggio and the archduke Ferdinand, met at Regensburg and decided to take strong and aggressive measures to destroy Lutheranism, while, on the other hand, representatives of the cities met at Spires and at Ulm, and asserted their intention of forwarding and protecting the teaching of the reformed doctrines. All over the country and through all classes of the people men were falling into line on one side or the other, and everything was thus ready for a long and bitter religious war.

During these years the religious and political ideas of the Reformation were rapidly gaining ground, and, aided by a

Progress

of the

tion.

vigorous and violent polemic literature, opposition to Rome was growing on every side. Instigated by George of Saxony the Romanist princes formed a defensive league at Dessau in 1525; the reforming princes took a similar step at Gotha in 1526. Such were the prevailing conditions when the diet met at Spires in June 1526 and those Reformawho were still loyal to the Roman Church clamoured for repressive measures. But on this occasion the reformers were decidedly in the ascendant. Important ecclesiastical reforms were approved, and instructions forbidding all innovations and calling upon the diet to execute the edict of Worms, sent by the emperor from Spain, were brushed aside on the ground that in the preceding March when this letter was written Charles and the pope were at peace, while now they were at war. Before its dissolution the diet promulgated a decree providing that, pending the assembly of a national council, each prince should order the ecclesiastical affairs of his own state in accordance with his own conscience, a striking victory for the reformers and incidentally for separatist ideas. The three years which elapsed between this diet and another important diet which met in the same city are full of incident. Guided by Luther and Melanchthon, the principal states and cities in which the ideas of the reformers prevailed-electoral Saxony, Brandenburg, Hesse and the Rhenish Palatinate, Strassburg, Nuremberg, Ulm and Augsburg-began to carry out measures of church reform. The Romanists saw the significance of this movement and, fortunately for them, were able to profit by the dissensions which were breaking out in the ranks of their opponents, especially the doctrinal differences between the followers of Luther and those of Zwingli. Persecutions for heresy had begun, the feeling between the two great religious parties being further embittered by some revelations made by Otto von Pack (q.v.) to Philip of Hesse. Pack's stories, which concerned the existence of a powerful league for the purpose of making war upon the reformers, were proved to be false, but the soreness occasioned thereby remained. The diet met in February 1529 and soon received orders from the emperor to repeal the decree of 1526. The supporters of the older faith were now predominant and, although they were inclined to adopt a somewhat haughty attitude towards Charles, they were not averse from taking strong measures against the reformers. The decree of the diet, formulated in April, forbade the reformers to make further religious changes, while the toleration which was conceded to Romanists in Lutheran states was withheld from Lutherans in Romanist states. This decree was strongly resented by the reforming princes and cities. They drew up a formal protest against it (hence the name " Protestant "), which they presented to the archduke Ferdinand, setting forward the somewhat novel theory that the decree of 1526 could not be annulled by a succeed. ing diet unless both the parties concerned assented thereto. By this decree they declared their firm intention to abide.

The diet of Augs. burg.

The untiring efforts of Philip of Hesse to unite the two wings of the Protestant forces met with very little success, and the famous conference at Marburg in the autumn of 1529, for which he was responsible, revealed the fact that it was practically impossible for the Lutherans and the Zwinglians to act together even when threatened by a common danger, while a little later the alliance between the Lutheran states of north Germany and the Zwinglian cities of the south was destroyed by differences upon points of doctrine. In 1530 the emperor, flushed with success in Italy and at peace with his foreign foes, came to Germany with the express intention of putting an end to heresy. In June he opened the diet at Augsburg, and here the Lutherans submitted a summary of their doctrines, afterwards called the Augsburg Confession. Drawn up by Melanchthon, this pronouncement was intended to widen the breach between the Lutherans and the Zwinglians, and to narrow that between the Lutherans and the Romanists; from this time it was regarded as the chief standard of the Lutheran faith. Four Zwinglian cities, Strassburg, Constance, Lindau and Memmingen, replied with a confession of their own and the Romanists also drew up an answer. The period of