An Essay on ManA. Millar, and J. and R. Tonson, 1763 - 124 էջ |
From inside the book
Արդյունքներ 17–ի 1-ից 5-ը:
Էջ iii
... use the Author's own Words , is a perfect Sy- ftem of Ethics ; in which Definition he included Religion : For he was far from that Opinion of the noble Writer of the Characte- ritics , that Morality could long fupport itself , or have ...
... use the Author's own Words , is a perfect Sy- ftem of Ethics ; in which Definition he included Religion : For he was far from that Opinion of the noble Writer of the Characte- ritics , that Morality could long fupport itself , or have ...
Էջ vii
... uses of which will for ever escape our obfervation . The difputes are all upon these last , and I will venture to fay , they have less fharpned the wits than the hearts of men against each other , and have diminished the practice more ...
... uses of which will for ever escape our obfervation . The difputes are all upon these last , and I will venture to fay , they have less fharpned the wits than the hearts of men against each other , and have diminished the practice more ...
Էջ xi
... use , The predominant Paffion , and its force , ver . 131 , & c . to 160 Its neceffity , in directing Men to different purposes , ver . 165 , & c . Its providential Ufe , in fixing our Principle , and afcertaining our Virtue , ver . 175 ...
... use , The predominant Paffion , and its force , ver . 131 , & c . to 160 Its neceffity , in directing Men to different purposes , ver . 165 , & c . Its providential Ufe , in fixing our Principle , and afcertaining our Virtue , ver . 175 ...
Էջ 1
... allude to the fubject of this Essay , viz . the gene- ral Order and Defign of Providence ; the Conftitution of the human Mind ; the origin , use , and end of the A Wild , where weeds and flow'rs promifcuous fhoot ; B 2 ver 233.
... allude to the fubject of this Essay , viz . the gene- ral Order and Defign of Providence ; the Conftitution of the human Mind ; the origin , use , and end of the A Wild , where weeds and flow'rs promifcuous fhoot ; B 2 ver 233.
Էջ 6
... use . So Man , who here feems principal alone , Perhaps acts fecond to some sphere unknown , Touches fome wheel , or verges to fome goal ; Tis but a part we fee , and not a whole . 50 55 60 When the proud fteed shall know why Man ...
... use . So Man , who here feems principal alone , Perhaps acts fecond to some sphere unknown , Touches fome wheel , or verges to fome goal ; Tis but a part we fee , and not a whole . 50 55 60 When the proud fteed shall know why Man ...
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Common terms and phrases
againſt beafts Beaſt becauſe beft beſt bleffing bleft blifs Catiline caufe Cauſe chufing conclufion confequence confifts creature defcribed divine earth Efay Effay epiftle Ev'n ev'ry evil exprefs faid fame fave fays fecond fenfe ferves fhall fhew fince firft firſt fome fool form'd foul ftate ftill ftrong fubject fublime fuch fuffer fuppofed fupport fyftem gives greateſt Happineſs happy hath Heav'n himſelf Hope human illuftration Inftinct int'reft itſelf Juft juſt kings lefs less than Angel Lord Man's Manichæan Mankind mind moral moſt muft muſt natural evil Nature Nature's neceffary NOTES obfervation paffage paffions perfect philofophic Plato pleaſure poet pow'rs praiſe prefent pride purpoſe Reaſon reft Religion rife riſe ruling Angels Self-love ſenſe ſmall ſphere ſpirit ſtate ſtill thee thefe theſe things thofe thoſe thou thro truth Tyrant univerfal uſe VARIATIONS Vice Virtue wants whofe whole whoſe wife wiſdom καὶ
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Էջ 67 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Էջ 32 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Էջ 54 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Էջ 33 - Go, wondrous creature! mount where Science guides, Go, measure earth, weigh air, and state the tides; Instruct the planets in what orbs to run, Correct old Time, and regulate the sun; Go, soar with Plato to th...
Էջ 70 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield ; Learn from the beasts the physic of the field; Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
Էջ 27 - Cease then, nor order imperfection name : Our proper bliss depends on what we blame. Know thy own point : This kind, this due degree Of blindness, weakness, Heaven bestows on thee.
Էջ 121 - ... throw, And deal damnation round the land On each I judge Thy foe. If I am right, Thy grace impart Still in the right to stay: If I am wrong, oh teach my heart To find that better way.
Էջ 7 - Heaven from all creatures hides the book of fate All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Էջ 106 - Know then this truth (enough for man to know) 'Virtue alone is happiness below.
Էջ 1 - AWAKE, my St. John ! leave all meaner things To low ambition and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man ; A mighty maze ! but not without a plan ; A wild where weeds and flowers promiscuous shoot, Or garden tempting with forbidden fruit.