The Thoughts of the Emperor Marcus Aurelius Antoninus: Translated by George LongLittle, Brown,, 1894 - 296 էջ |
From inside the book
Արդյունքներ 23–ի 1-ից 5-ը:
Էջ 21
... harm . He doubts if a just emperor could have ordered anything so unjust ; and if the last order was really not from the emperor , the Christians entreat him not to give them up to their enemies . We conclude from this that there were ...
... harm . He doubts if a just emperor could have ordered anything so unjust ; and if the last order was really not from the emperor , the Christians entreat him not to give them up to their enemies . We conclude from this that there were ...
Էջ 22
... harm since the time of Augustus , but on the contrary had enjoyed all honor and respect that any man could desire . Nero and Domitian , he says , were alone persuaded by some malicious men to calumniate the Christian religion , and this ...
... harm since the time of Augustus , but on the contrary had enjoyed all honor and respect that any man could desire . Nero and Domitian , he says , were alone persuaded by some malicious men to calumniate the Christian religion , and this ...
Էջ 41
... harm . This is his conclusion ( II . 17 ) : " What then is that which is able to conduct a man ? One thing and only one , Philosophy . But this consists in keeping the divinity within a man free from violence and unharmed , su- perior ...
... harm . This is his conclusion ( II . 17 ) : " What then is that which is able to conduct a man ? One thing and only one , Philosophy . But this consists in keeping the divinity within a man free from violence and unharmed , su- perior ...
Էջ 42
... harm . to the elements themselves in each continually chang- ing into another , why should a man have any appre- hension about the change and dissolution of all the elements [ himself ] ? for it is according to nature ; and nothing is ...
... harm . to the elements themselves in each continually chang- ing into another , why should a man have any appre- hension about the change and dissolution of all the elements [ himself ] ? for it is according to nature ; and nothing is ...
Էջ 61
... harm at all to the universe ; and particularly , the wickedness [ of one man ] does no harm to another . It is only harmful to him who has it in his power to be released from it as soon as he shall choose . " The first part of this is ...
... harm at all to the universe ; and particularly , the wickedness [ of one man ] does no harm to another . It is only harmful to him who has it in his power to be released from it as soon as he shall choose . " The first part of this is ...
Այլ խմբագրություններ - View all
The Thoughts of the Emperor Marcus Aurelius Antoninus Marcus Aurelius (Emperor of Rome) Ամբողջությամբ դիտվող - 1923 |
The Thoughts of the Emperor Marcus Aurelius Antoninus Marcus Aurelius (Emperor of Rome) Ամբողջությամբ դիտվող - 1892 |
Common terms and phrases
according to nature Antoninus Pius Apology art thou Avidius Cassius Bishop Butler body Carnuntum cause Christians Commodus common conformable consider constitution corrupt death Deity Dion Cassius divinity dost thou earth emperor Epictetus Euripides Eusebius everything evil exist external fame formed by nature Gataker give gods Greek Hadrian harm Heraclitus intelligence justice Justinus kind letter live according look manner Marcomanni Marcus matter meaning Melitene notion observe opinion Orosius pain passage perish philosophy Plato pleasure Plutarch praise present principles Quadi rational animal reason religion remember rescript Roman ruling faculty Rusticus says sense social Socrates soul speaks Stoic substance things which happen thou art thou dost thou hast thou shalt thou shouldst thou wilt thoughts thy duty thy mind thy nature thy power thyself Trajan tranquillity translation trouble truth universal nature Verus VIII virtue whole wilt thou word wrong Zeus
Սիրված հատվածներ
Էջ 95 - ... same] intelligence and [the same] portion of the divinity, I can neither be injured by any of them, for no one can fix on me what is ugly, nor can I be angry with my kinsman, nor hate him. For we are made for co-operation, like feet, like hands, like eyelids, like the rows of the upper and lower teeth.1 To act against one another, then, is contrary to nature ; and it is acting against one another to be vexed and to turn away.
Էջ 145 - Such as are thy habitual thoughts, such also will be the character of thy mind ; for the soul is dyed by the thoughts. Dye it then with a continuous series of such thoughts as these : for instance, that where a man can live, there he can also live well.
Էջ 75 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Էջ 75 - This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
Էջ 82 - From my mother, piety and beneficence, and abstinence, not only from evil deeds, but even from evil thoughts; and further, simplicity in my way of living, far removed from the habits of the rich. 4. From my great-grandfather, not to have frequented public schools, and to have had good teachers at home, and to know that on such things a man should spend liberally.
Էջ 115 - No longer wander at hazard; for neither wilt thou read thy own memoirs, nor the acts of the ancient Romans and Hellenes, and the selections from books which thou wast reserving for thy old age. Hasten then to the end which thou hast before thee, and, throwing away idle hopes, come to thy own aid, if thou carest at all for thyself, while it is in thy power.
Էջ 169 - When thou wishest to delight thyself, think of the virtues of those who live with thee; for instance, the activity of one, and the modesty of another, and the liberality of a third, and some other good quality of a fourth.
Էջ 88 - ... and he released his friends from all obligation to sup with him or to attend him of necessity when he went abroad, and those who had failed to accompany him, by reason of any urgent circumstances, always found him the same. I observed too his habit of careful inquiry in all matters of deliberation, and his persis1 He means his adoptive father, his predecessor, the Emperor Antoninus Pius.
Էջ 181 - But I would make this man a sufficient answer, which is this : Thou sayest not well, if thou thinkest that a man who is good for anything at all ought to compute the hazard of life or death, and should not rather look to this only in all that he does, whether he is doing what is just or unjust, and the works of a good or a bad man.
Էջ 76 - Seneca (Ep. 102) has the same, whether an expression of his own opinion, or merely a fine saying of others employed to embellish his writings, I know not. After speaking of the child being prepared in the womb to live this life, he adds, " Sic per hoc spatium, quod ab infantia patet in senectutem, in alium naturae sumimur partum. Alia origo nos expectat, alias rerum status.