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Scotland under Henry VIII. and Edward VI., and was one of | the two peers who alone opposed the bill for abolishing the pope's jurisdiction under Elizabeth. His son George, who succeeded, was the earl to whom the custody of Mary Stuart was committed, his task being rendered all the more difficult for him by the intrigues of his second wife, Bess of Hardwick, the builder of Chatsworth, who had married three husbands before her union with him. Two sons of this last earl succeeded one another, and the title then devolved, for want of male issue, on the lineal descendants of Sir Gilbert Talbot of Grafton in Worcestershire, third son of John, the 2nd earl. But the old baronies of Talbot, Strange of Blackmere, and Furnival had passed away in 1616 to the daughters of the 7th earl, of whom the youngest married Thomas (Howard) earl of Arundel, whose descendant, the duke of Norfolk, has the valuable Furnival estates. The above Sir Gilbert had fought for Henry VII. at Bosworth, where he was severely wounded, was knighted on the field, and was throughout one of the first Tudor's most trusted councillors. He fought also at Stoke against the insurgents with Lambert Simnel, was made a knight banneret, governor of Calais, and lord chamberlain.

The 9th earl, George, descended from this Gilbert, died unmarried, and his nephew, who followed, was succeeded by his grandson Francis, chiefly memorable for his unhappy fate. His second wife, the "wanton Shrewsbury " of Pope, a daughter of the earl of Cardigan, was seduced by the duke of Buckingham, whom the outraged husband challenged to a duel. The countess, it is said, was present at the scene, and held Buckingham's horse in the disguise of a page, saw her husband killed, and then clasped her lover in her arms, receiving blood-stains upon her dress from the embrace. Charles, the 12th earl, son of this unfortunate nobleman, was raised by William III. to the dignity of a duke, but as he left no son this title died along with him in 1718, and the earldom of Shrewsbury devolved on his cousin Gilbert, a Roman Catholic priest.

From this time the direct line of Sir Gilbert Talbot of Grafton began to fail. A nephew three times succeeded to an uncle, and then the title devolved upon a cousin, who died unmarried in 1856. On the death of this cousin the descent of the title was for a short time in dispute, and the lands were claimed for Lord Edmund Howard (now Talbot), an infant son of the duke of Norfolk, under the will of the last earl; but the courts decided that, under a private act obtained by the duke of Shrewsbury shortly before his death, the title and bulk of the estates must go together, and the true successor to the earldom was found in Earl Talbot, the head of another line of the descendants of Sir Gilbert Talbot of Grafton, sprung from a second marriage of Sir Gilbert's son, Sir John Talbot of Albrighton. The head of this family in the beginning of the 18th century was a divine of some mark, William Talbot, who died bishop of Durham in 1730. His son Charles, who filled the office of lord chancellor, was created Baron Talbot of Hensol in Glamorganshire in 1733; and his son William was advanced to the dignity| of Earl Talbot in 1761, to which was added Ingestre, the barony of Dynevor, with special remainder to his daughter, Lady Cecil Rice, in 1780. Then succeeded a nephew, who was created Viscount and Earl Talbot, and assumed by royal licence the surname of Chetwynd before Talbot, from his mother.

All the titles just mentioned have been united in the line of the Earl Talbot who successfully claimed the Shrewsbury title as the 18th earl, the earldom of Shrewsbury (1442) being now the oldest existing that is not merged in a higher title. The family seats (Alton Towers and Ingestre Hall) and the chief estates are in Staffordshire. The old badge of the family was a "talbot" or running hound. (J. GA.; J. H. R.) TALBOT, MARY ANNE (1778-1808), the "British Amazon," was born in London on the 2nd of February 1778. She believed herself to be the illegitimate child of the 1st Earl Talbot. Early in her career she eloped, in the disguise of a boy, with a captain. In 1792 she was a drummer in Flanders. In the capture of Valenciennes her lover was killed; and Mary Anne deserted and became cabin boy on a French lugger, which she asserted was

captured by the British, who transferred her to the "Brunswick," where she served as a powder monkey, being wounded in Lord Howe's victory of the 1st of June 1794. For this she later received a small pension. When the wound healed she again went to sea, was captured by the French, and imprisoned for a year and a half. Her sex was not discovered until shortly afterwards she was seized by a pressgang. She finally became a household servant to Robert Kirby, a London publisher, who included an account of her adventures in his Wonderful Museum (1804) and in Life and Surprising Adventures of Mary Anne Talbot (1809). She died on the 4th of February 1808.

TALBOT, WILLIAM HENRY FOX (1800-1877), English discoverer in photography, was the only child of William Davenport Talbot, of Lacock Abbey, Wilts, and of Lady Elizabeth Fox Strangways, daughter of the 2nd earl of Ilchester. He was born on the 11th of February 1800, and was educated at Harrow and at Trinity College, Cambridge, where he gained the Porson prize in 1820, and graduated as twelfth wrangler in 1821. From 1822 to 1872 he frequently communicated papers to the Royal Society, many of them on mathematical subjects. At an early period he had begun his optical researches, which were to have such important results in connexion with photography. To the Edinburgh Journal of Science in 1826 he contributed a paper on "Some Experiments on Coloured Flame "; to the Quarterly Journal of Science in 1827 a paper on "Monochromatic Light "; and to the Philosophical Magazine a number of papers on chemical subjects, including one on "Chemical Changes of Colour." Before L. J. M. Daguerre exhibited in 1839 pictures taken by the sun, Talbot had obtained similar success, and as soon as Daguerre's discoveries became known communicated the results of his experiments to the Royal Society. In 1841 he made known his discovery of the calotype or talbotype process, and after the discovery of the collodion process by Frederick Scott Archer in 1851 he devised a method of instantaneous photography. For his discoveries, which are detailed in his Pencil of Nature (1844), he received in 1842 the Rumford medal of the Royal Society. While engaged in his scientific researches he devoted much time to archaeology. He published Hermes, or Classical and Antiquarian Researches (1838-39), and Illustrations of the Antiquity of the Book of Genesis (1839). With Sir Henry Rawlinson and Dr Edward Hincks he shares the honour of having been one of the first decipherers of the cuneiform inscriptions of Nineveh. He was also the author of English Etymologics (1846). He died at Lacock Abbey on the 17th of September 1877.

TALBOT OF HENSOL, CHARLES TALBOT, IST BARON (16851737), lord chancellor of England, was the eldest son of William Talbot, bishop of Durham, a descendant of the 1st earl of Shrewsbury. He was educated at Eton and Oriel College, Oxford, and became a fellow of All Souls College in 1704. He was called to the bar in 1711, and in 1717 was appointed solicitor-general to the prince of Wales. Having been elected a member of the House of Commons in 1720, he became solicitor-general in 1726, and in 1733 he was made lord chancellor and raised to the peerage with the title of Baron Talbot of Hensol. Talbot proved himself an equity judge of exceptional capacity and of the highest character during the three years of his occupancy of the Woolsack. He died on the 14th of February 1737. Among his contemporaries Talbot enjoyed the reputation of a wit; he was a patron of the poet Thomson, who in The Seasons commemorated a son of his to whom he acted as tutor; and Butler dedicated his famous Analogy to the lord chancellor. The title assumed by Talbot was derived from Hensol in Glamorganshire, which came to him through his wife.

See Lord Campbell, Lives of the Lord Chancellors and Keepers of the Great Seal (8 vols. London, 1845-69); Edward Foss, The Judges of England (9 vols. London, 1848-64); Lord Hervey, Memoirs of the Reign of George II. (2 vols. London. 1848); G. E. C., Complete Peerage, vol. vii. (London, 1896).

TALC, a mineral which in its compact forms is known as steatite, or soapstone. It was probably the μαγνήτις λίθος of Theophrastus, described as a stone of silvery lustre, easily

cut. The word talc, sometimes written talk, is said to come from the Arabic talq, and not to be connected, as has been fancifully suggested, with the Swedish talja, "to cut." Talc and mica were confused by the older writers, and even at the present day mica is sometimes known in trade as talc; whilst the term was formerly applied also to foliated gypsum.

Talc is found occasionally in small hexagonal and rhombic plates, with perfect basal cleavage, and they are supposed to be monoclinic. Talc often occurs in foliated masses, sometimes with a curved surface, readily separating into thin very flexible, non-elastic laminae. The plates give a six-rayed percussion-figure. Talc has a hardness of only about 1, and a specific gravity of from 2-6 to 2.8. Its extreme softness and its greasy feel are characteristic. The lustre on the cleavage face is pearly, or sometimes silvery, and one of the old names of the mineral was stella terrae, while German writers sometimes called it Katzensilber. The colour is white, grey, yellow or frequently green. The mineral has strong birefringence and a small optic axial angle.

Tale is a magnesium silicate H,MgSiO2. It is generally regarded as a hydrous silicate, but the water is expelled only at a very strong heat, and may therefore be regarded as basic. By the action of heat the hardness of the mineral is greatly increased. Pseudomorphs are known after actinolite, pyroxene, &c., and the mineral has probably been generally formed by the alteration of ferro-magnesian silicates. Talc occurs chiefly in crystalline schists, usually associated with chlorite, serpentine and dolomite. Fine examples of apple-green colour are found at Mount Greiner, in the Zillerthal, Tirol. Talc-schist is a foliated rock composed chiefly of talc, generally associated with quartz and felspar; but all soapy schists are not necessarily talcose. The pearly micaceous constituent of the Alpine protogine is a muscovite.

The "steatites" of Pliny was a stone resembling fat, but otherwise undescribed. Being easily cut, steatite has always been a favourite material with the carver: it was used for Egyptian scarabs and other amulets, which were usually coated with a blue vitreous glaze; and it was employed for Assyrian cylinderseals and for other ancient signets. By the Chinese steatite is largely used for ornamental carvings, but many of their " soapstone figures are wrought in a compact pyrophyllite (q.v.), which is essentially different from talc. The name agalmatolite is often applied to the material of these figures, and was suggested by M. H. Klaproth from the Greek ǎyaλua," an image." Pagodite is an old name for Chinese figure-stone. Ancient steatite carvings are found among the ruins of Rhodesia.

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in the British Isles mention may be made of Crohy Head and
Gartan near Letterkenny in co. Donegal, Ireland; the Shetland isles,
the distribution of the mineral is very extensive;
the Hebrides (Harris) and Shiness in Sutherland. In North America
localities of
economic importance are near Gouverneur and elsewhere in St
Lawrence co., New York; at Francestown in New Hampshire;
Stockbridge, Windsor co., Vermont; Lynnfield, Massachusetts;
Fairfax and Fluvanna cos., Virginia; Cherokee, Moore and Swain
near Lafayette, Pennsylvania; Albemarle, Amelia, Buckingham,
cos., North Carolina; and in Murray co., Georgia.

A fibrous steatite from New York state, used in the manufacture of paper, is known as agalite. Rensselaerite is a wax-like talcose substance, passing into serpentine, from St Lawrence co., New York, named by E. Emmons in 1837 after S. Van Rensselaer, of Albany, N.Y. Beaconite is an asbestiform talc from Michigan, named by L. W. Hubbard. The term pyrallolite was given by Nils G. Nordenskiöld to a mineral from Finland, which appears to be talc pseudomorphous after pyroxene. Talcoid was K. F. Naumann's name for a white lamellar mineral from near Pressnitz in Bohemia. A blue earthy mineral from near Silver City, New Mexico, known locally as "native ultramarine," is a magnesium silicate.

See "Talc and Soapstone in vol. ii. of Mineral Resources of the U.S. (Washington, 1909), and J. H. Pratt," Economic Papers," No. 3 of Geol. Surv. of N. Carolina (1900); also E. W. Parker in 19th Report of U.S. Geol. Surv. (1898); C. H. Smyth, junior, The Fibrous Tale Industry of St Lawrence Co., N.Y., in Mineral Industry," vol. ix., for 1900; and G. P. Merrill's Non-metallic Minerals (New York, 1904). (F. W. R.*)

TALCA, a province of Chile, bounded N. by Curico, E. by Argentina, S. by Linares and Maule, and W. by the Pacific. Area 3840 sq. m. Pop. (1895) 128,961. In the E. the Andean slopes cover a considerable part of its territory, and in the W. another large area is covered by the coast range. Between these is the central valley of Chile in which the population and industries of the province are chiefly concentrated. The mountainous parts are well wooded. The intermediate plain, which is rolling and slopes gently to the S., is fertile and devoted to wheat and stock. The capital of the province is Talca (pop. 1895, 33,232; 1902 estimated 42,766), on the Rio Claro, a tributary of the Maule, 156 m. by rail S. of Santiago. It is one of the most important provincial towns and commercial centres of central Chile. There are woollen factories, especially for the universally worn poncho." Talca has railway connexion with Santiago on the N., with Concepción on the S., and with Constitución at the mouth of the Maule.

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TALCAHUANO, or TALCAGUANO, a seaport of the province of Concepción, Chile, on the bay of Concepción, 8 m. N.W. of the city and port of that name. Pop. (1895) 10,431; (1902, estimated) 13,499. It is sheltered by the island of Quiriquina. It has the best harbour on the Pacific coast of South America, and is one of the most important ports of southern Chile, being connected by rail with Concepción, Santiago and southern Chile. Its foreign trade is large and steadily increasing. The Chilean government has established its chief naval depot here.

TALE (O.Eng. talu, number, account, story; the word is common to many Teutonic languages; cf. Ger. Zahl, number, Erzählung, narrative, Du. taal, speech, language), a general term, in the usual acceptance of the word, for fictitious narratives, long or short, ancient or modern (see NOVEL). In this article "tale" is used in a stricter sense, as equivalent to the German "Volks-märchen" or the French "conte populaire."

Steatite is usually a white, grey, greenish or brown substance, occurring in veins or nodular masses or in lenticular bedded deposits. Pseudomorphs after quartz and dolomite occur near Wunsiedel in Bavaria. In some cases it is a product of the alteration of pyroxenic rocks, and the commercial mineral may be very impure. The ease with which steatite may be worked, coupled with its power of resisting heat, has led to its employment for vessels for household use, whence it is called "potstone "—the lapis ollaris of old writers. Among the uses of steatite may be mentioned its employment, especially in America, for sinks, stoves, firebricks, foot-warmers, tips for gas-Thus understood, popular tales mean the stories handed down burners and electric switchboards: when ground it is used as a filler for paper, for leather-dressing, for covering steam-pipes, as an ingredient in soap, for toilet-powder, for certain paints and as a lubricant. A fine granular steatite is used by tailors for marking cloth under the name of " French chalk " or " Spanish chalk." Slate pencils are made of steatite and pyrophyllite; and in Burma steatite pencils are used for writing on black paper. In the oxyhydrogen flame, steatite has been fused and drawn out into threads, like quartz-fibres.

Steatite and talc-schists are widely distributed, and have occasionally been used as building stones. When first raised the stone is soft, but hardens on exposure. Soapstone from Gudbrandsdal is used in the cathedral of Trondhjem in Norway. Veins of steatite occur in the serpentine of the Lizard district in Cornwall, and the mineral was used under the name of soap rock in the manufacture of the old Worcester porcelain. Among localities of steatite

by oral tradition from an unknown antiquity, among savage and civilized peoples. So understood, popular tales are a subject in mythology, and indeed in the general study of the development of man, of which the full interest and importance was long unrecognized. Popular tales won their way into literature, it is true, at a very distant period. The Homeric epics, especially the Odyssey, contain adventures (those, for example, of the Cyclops and the husband who returns in disguise) which are manifestly parts of the general human stock of popular narrative. Other examples are found in the Rigveda, and in the myths which were handled by the Greek dramatists. Collections of popular tales, more or less subjected to conscious literary treatment, are found in Sanskrit, as in the work of Somadeva, whose Katha Sarit Sugara, or "Ocean of the Streams of Story," has been translated by Mr Tawney (Calcutta, 1880). The THOUSAND

AND ONE NIGHTS (q.v.) are full of popular tales, and popular | märchen are the detritus of the saga,-was for a long time tales are the staple of the medieval Gesta Romanorum, and of prevalent. But a variety of arguments enforce the opposite the collections of Straparola and other Italian conteurs. In conclusion, namely, that the märchen are essentially earlier in all these and similar gatherings the story, long circulated from character than the epic, the final form to which they have been mouth to mouth among the people, is handled with conscious wrought by the genius of Homer or of some other remote yet art, and little but the general outline of plot and character of cultivated poet. If this view be accepted, the evolution of incident can be regarded as original. In the Histories ou Contes märchen and of certain myths has passed through the following du Temps Passé of Perrault (Elzevir, Amsterdam, 1697; the stages:Parisian edition is of the same date) we have one of the earliest gatherings of tales which were taken down in their nursery shape as they were told by nurses to children. This at least seems probable, though M. Alfred Maury thinks Perrault drew from literary sources. Perrault attributed the composition to his son, P. Darmancour, at that time a child, and this pretext enabled him to give his stories in a simple and almost popular guise. It seems that popular tales in many cases probably owe their origin to the desire of enforcing a moral or practical lesson. It appears that their irrational and "infantile " character'dépourvues de raison "-is derived from their origin, if not actually among children, at least among childlike peoples, who have not arrived at "raison," that is, at the scientific and modern conception of the world and of the nature of man.

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The success of Perrault's popular tales brought the genre into literary fashion, and the Comtesse d'Aulnoy invented, or in some cases adapted, contes," which still retain a great popularity. But the precise and scientific collection of tales from the lips of the people is not much earlier than our century. The chief impulse to the study was given by the brothers Grimm. The first edition of their Kinder- und Haus-Märchen was published in 1812. The English reader will find a very considerable bibliography of popular tales, as known to the Grimms, in Mrs Alfred Hunt's translation, Grimm's Household Tales, with Notes (London, 1884). "How unique was our collection when it first appeared," they exclaim, and now merely to enumerate the books of such traditions would occupy much space. In addition to the märchen of Indo-European peoples, the Grimms became acquainted with some Malay stories, some narratives of Bechuanas, Negroes, American Indians, and Finnish, Esthonian, and Magyar stories. Thus the Grimms' knowledge of non-European märchen was extremely slight. It enabled them, however, to observe the increase of refinement "in proportion as gentler and more humane manners develop themselves," the monstrosities of Finnish and Red-Indian fancy gradually fading in the narratives of Germans and Italians. The Grimms notice that the evolution of popular narrative resembles the evolution of the art of sculpture, from the SouthSca idol to the frieze of the Parthenon, "from the strongly marked, thin, even ugly, but highly expressive forms of its carliest stages to those which possess external beauty of mould." Since the Grimms' time our knowledge of the popular tales of non-European races has been greatly enriched. We possess numbers of North-American, Brazilian, Zulu, Swahili, Eskimo, Samoan, Maori, Kaffir, Malagasy, Bushman, North African, Fiort, New Caledonian, and even Australian märchen, and can study them in comparison with the stories of Hesse, of the West Highlands of Scotland, of Scandinavia.

While the popular romances of races of all colours must be examined together, another element in this subject is not less important. It had probably been often observed before, as by Lord Fountainhall (1670), but the fact was brought out most vividly by J. G. von Hahn (Griechische und albanesische Märchen, Leipzig, 1864), that the popular tales of European races turn on the same incidents, and display the same succession of situations, the same characters, and the same plots, as are familiar in the ancient epic literature of Greece, India, Germany and Scandinavia. The epics are either fully-developed märchen evolved by the literary genius of poets and saga-men, or the märchen are degenerate and broken-down memories of the epics and sagas, or perhaps there may be examples of both processes. The second view,-namely, that the popular tales are, so to speak, the scattered grains of gold of which the epic is the original pocket" or "placer,"--the belief that the

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(1) The popular tale, as current among the uncultivated peoples, such as Iroquois, Zulus, Bushmen, Samoans, Eskimo, and Samoyedes. This tale will reflect the mental condition of rude peoples, and will be full of monstrous and miraculous events, with an absence of reason proper, as Perrault says, “à ceux qui n'en ont pas encore.' At the same time the tale will very probably enforce some moral or practical lesson, often the sanction of a taboo, and may even appear to have been invented with this very purpose, for man is everywhere impressed with the importance of conduct.

(2) The same tale-or rather a series of incidents and a plot essentially the same-as it is discovered surviving in the oral traditions of the illiterate peasantry of European races. Among them the monstrous element, the ferocity of manners observed in the first stage, will be somewhat modified, but will be found most notable among the Slavonic tribes. Nowhere, even in German and Scottish märchen, is it extinct, cannibalism and cruel torture being favourite incidents.

(3) The same plots and incidents as they exist in the heroic epics and poetry of the cultivated races, such as the Homeric epics, the Greek tragedies, the Cyclic poets, the Kalewala of the Finns, certain hymns of the Rigveda, certain legends of the Brahmanas, the story of the Volsungs,-in these a local and almost historical character is given by the introduction of names of known places, and the adventures are attributed to national heroes,-Odysseus, Oedipus, Sigurd, Wainamoïnen, Jason, Pururavas, and others. The whole tone and manners are nobler and more refined in proportion as the literary workmanship is more elaborate.

This theory of the origin of popular tales in the fancy of peoples in the savage condition (see MYTHOLOGY), of their survival as märchen among the peasantry of Indo-European and other civilized races, and of their transfiguration into epics, could only be worked out after the discovery that savage and civilized popular tales are full of close resemblances. These resemblances, when only known to exist among Indo-European peoples, were explained as part of a common Aryan inheritance, and as the result of a malady of language. This system, when applied to myths in general, has already been examined (see MYTHOLOGY). According to another view, märchen everywhere resemble each other because they all arose in India, and have thence been borrowed and transmitted. For this theory consult Benfey's Panchatantra and M. Cosquin's Contes de Lorraine (Paris, 1886) In opposition to the Aryan theory, and the theory of borrowing from India, the sytem which is here advocated regards popular tales as kaleidoscopic arrangements of comparatively few situations and incidents, which again are naturally devised by the carly fancy. Among these incidents may be mentioned, first, kinship and intermarriage between man and the lower animals and even inorganic phenomena. Thus a girl is wooed by a frog, pumpkin, goat, bear, or elephant, in Zulu, Scotch, Walachian, Eskimo, Ojibway, and German märchen. This incident is based on the lack of a ser se of difference between man and the things in the world which is prevalent among savages (see MYTHOLOGY). Other incidents familiar in our nursery tales (such as "Cinderella " and "Puss in Boots") turn on the early belief in metamorphosis, in magic, in friendly or protecting animals (totems or beast manitous). Others depend on the early prevalence of cannibalism (compare Grimm, 47, "The Juniper Tree "). This recurs in the mad song of Gretchen in Faust, concerning which a distinguished student writes, "This ghost of a ballad or rhyme is my earliest remembrance, as crooned by an old East-Lothian nurse." (Compare Chambers's Popular Rhymes of Scotland, 1870, p. 49.) The

attained these distinctions more perhaps for his laborious care in the conduct of cases than on account of any forensic brilliance. At the general election in 1835 he was returned for Reading. This seat he retained for close upon six years, and he was again returned in 1847. In the House of Commons he introduced an International Copyright Bill; his speech on this subject was considered the most telling made in the House during that session. The bill met with strong opposition, but Talfourd had the satisfaction of seeing it pass into law in 1842, albeit in a greatly modified form. Dickens dedicated the Pickwick Papers to him.

same legend occurs among the Bechuanas, and is published by | Mr. Justice Coltman as judge of the court of common pleas, he Casalis. Yet another incident springs from the taboo on certain actions between husband and wife, producing the story of Cupid and Psyche (see Lang's Custom and Myth, 1884, p. 64). Once more, the custom which makes the youngest child the heir is illustrated in the märchen of the success, despite the jealousy of the elders, of Cinderella, of the Zulu prince (Callaway's Tales from the Amazulu, pp. 64, 65), and in countless other märchen. In other cases, as in the world-wide märchen corresponding to the Jason epic, we seem in presence of an early romantic invention,-how diffused it is difficult to imagine. Moral lessons, again, are inculcated by the numerous tales which turn on the duty of kindness, or on the impossibility of evading fate as announced in prophecy. In opposition to the philological explanation of the story of Oedipus as a naturemyth, this theory of a collection of incidents illustrative of moral lessons is admirably set forth in Prof. Comparetti's Edipo e la Mitologia Comparata (Pisa, 1867).

On a general view, then, the stuff of popular tales is a certain number of incidents and a certain set of combinations of these incidents. Their strange and irrational character is due to their remote origin in the fancy of men in the savage condition; and their wide distribution is caused, partly perhaps by oral transmission from people to people, but more by the tendency of the early imagination to run everywhere in the same grooves. The narratives, in the ages of heroic poetry, are elevated into epic song, and in the middle ages they were even embodied in legends of the saints. This view is maintained at greater length, and with numerous illustrations, in the introduction to Mrs Hunt's translation of Grimm's Kinder- und Haus-Märchen, and in Custom and Myth, already referred to.

For savage popular tales see Theal's Kaffir Folk Lore (2nd ed., London, 1886); Callaway's Nursery Tales of the Amazulu (London, 1868); Schoolcraft's Algic Researches; Gill's Myths and Tales of the South Pacific; Petitot's Traditions Indiennes (1886); Shortland's Maori Religion and Mythology (London, 1882); the South African Folk Lore Record; the Folk Lore Record (London, 1879-85, Malagasy stories); Rink's Tales and Traditions of the Eskimo; Bleck's Hottentot Tales and Fables (London, 1864); Castrén's Samoyedische Marchen; Maspero's Contes Egyptiens (from ancient Egyptian MSS.); and Leland's Algonquin Legends (London, 1884). For European tales, the bibliography in the translation of Grimm already referred to may be used, and the Maisonneuve collection, Les Littératures populaires, may be recommended. The names of Liebrecht, Köhler, Dasent, Ralston, Nigra, Pitré, Cosquin, Afanasief, Gaidoz, Sébillot, may serve as clues through the enchanted forest of the nursery tales of Europe. Miss Coxe's Cinderella (Folk-Lore Society) is an excellent work on the subject, as is Sidney Hartland's Legend of Perseus, mainly concerned with myths of miraculous births. For Australia see Mrs Langloh Parker's Australian Legendary Tales (2 vols.) and Howitt's Native Tribes of South-East Australia. M. Sébillot has edited French tales, and Mr Dennett has given Folk-Lore of the Fiort. There are abundant materials and discussions in Frazer's The Golden Bough. (A. L.)

TALENT (Lat. talentum, adaptation of Gr. ráλavrov, balance, weight, from root raλ-, to lift, as in Tλvai, to bear, ráλas, enduring, cf. Lat. tollere, to lift, Skt. tula, balance), the name of an ancient Greek unit of weight, the heaviest in use both for monetary purposes and for commodities (see WEIGHTS AND MEASURES). The weight itself was originally Babylonian, and derivatives were in use in Palestine, Syria and Egypt. In medieval Latin and also in many Romanic languages the word was used figuratively, of will, inclination or desire, derived from the sense of balance, but the general figurative use for natural endowments or gifts, faculty, capacity or ability, is due to the parable of the talents in Matt. xxv.

TALFOURD, SIR THOMAS NOON (1795-1854); English judge and author, the son of a brewer in good circumstances, was born on the 26th of May 1795 at Reading (not, as is sometimes stated, at Doxey, near Stafford). He received his early education at Hendon, and at the Reading grammar-school. At the age of eighteen he was sent to London to study law under Joseph Chitty, the special pleader. Early in 1821 he joined the Oxford circuit, having been called to the bar at the middle Temple in the same year. When, fourteen years later, he was created a serjeant-at-law, and when again he in 1849 succeeded

In his early years in London Talfourd was dependent-in great measure, at least-upon his literary exertions. He was at this period on the staff of the London Magazine, and was an occasional contributor to the Edinburgh and Quarterly reviews, the New Monthly Magazine, and other periodicals; while, on joining the Oxford circuit, he acted as law reporter to The Times. His legal writings on matters germane to literature are excellent expositions, animated by a lucid and telling, if not highly polished, style. Among the best of these are his article "On the Principle of Advocacy in the Practite of the Bar" (in the Law Magazine, January 1846); his Proposed New Law of Copyright of the Highest Importance to Authors (1838); Three Speeches delivered in the House of Commons in Favour of an Extension of Copyright (1840); and his famous Speech for the Defendant in the Prosecution, the Queen v. Moxon, for the Publication of Shelley's Poetical Works (1841)..

But Talfourd cannot be said to have gained any position among men of letters until the production of his tragely Ion, which was privately printed in 1835, and produced in the following year at Covent Garden theatre. The tragedy was also well received in America, and was reproduced at Sadler's Wells in December 1861. This dramatic poem, its author's masterpiece, turns upon the voluntary sacrifice of Ion, king of Argos, in response to the Delphic oracle, which had declared that only with the extinction of the reigning family could the prevailing pestilence incurred by the deeds of that family be removed.

Two years later, at the Haymarket theatre, The Athenian Captive was acted with moderate success. In 1839 Glencoe, or the Fate of the Macdonalds, was privately printed, and in 1840 it was produced at the Haymarket; but this home drama is inferior to his two classic plays. The Castilian (1853) did not excite a tenth part of the interest called forth by Ion. Before this he had produced various other prose writings, among them his "History of Greek Literature," in the Encyclopaedia Metropolitana. Talfourd died in court during the performance of his judicial duties, at Stafford, on the 13th of March 1854.

In addition to the writings above-mentioned, Talfourd was the author of The Letters of Charles Lamb, with a Sketch of his Life (1837); Recollections of a First Visit to the Alps (1841); Vacation Rambles and Thoughts, comprising recollections of three Continental tours in the vacations of 1841, 1842, and 1843 (2 vols., 1844); and Final Memorials of Charles Lamb (1849-50).

TALGARTH, a decayed market town in Breconshire, South Wales, situated on the Ennig near its junction with the Llynfi (a tributary of the Wye), with a station on the joint line of the Cambrian and Midland companies from Brecon to Three Cocks Junction (24 m. N.N.E., but in Talgarth parish). The population of the whole parish (which measures 12,294 acres) was 1466 in 1901. The church of St Gwendoline, restored in 1873, is in Perpendicular style, with an embattled tower restored in 1898. The Baptists, Congregationalists and Calvinistic Methodists have each a chapel in the town, and there is also a Congregational church at Tredwestan, founded in 1662. About 1 m. S. W. is Trevecca, where Howel Harris, one of the founders of Welsh Methodism, was born in 1713, and where in 1752 he established a communistic religious "family" of about a hundred persons; their representatives in 1842 handed over the property to the Welsh Calvinistic Methodist connexion, who in that year opened there a theological college, and in 1874 added to it a Harris memorial chapel. In 1906 the college was removed

The fortified station of Dinas occupies the summit of a hill about 2 m. S.E. of Talgarth, and commands the mountain pass to Crickhowell and the eastern part of the vale of Usk. Its castle, built on the site of an earlier British fortress, was destroyed (according to Leland) by the inhabitants to prevent its falling into the hands of Glendower. The town was in the manor of English Talgarth, there being also a manor of Welsh Talgarth, in which Welsh laws prevailed. TALIENWAN, an open bay or roadstead on the east side of the Liaotung peninsula, Manchuria. It was leased to Russia by China in 1898 with the naval fortress of Port Arthur, from which it is distant 40 m., the lease being transferred to Japan in 1905. The Russian town of Dalny (now Tairen) was built upon the west side of the bay, known as Port Victoria. Being ice-free all the year round, it has an advantage over Niuchwang, which is frozen up for four months in the year. Niuchwang, however, lies much nearer to the great producing and consuming districts of Manchuria. Talienwan is in railway connexion with Niuchwang and Peking and via the Siberian railway with Europe. It was the rendezvous of the British fleet during the Anglo-China war of 1860, whence the names Port Arthur and Port Victoria. TALIESSIN, the name of a late 6th century British bard, of whom practically nothing is known except the attribution to him of the collection of poems known as the Book of Taliessin. See the article CELT, & Literature, IV.

to Aberystwyth, and the buildings are now used by the Con- | Danegeld so far as the towns and demesne lands of the Crown nexion as a preparatory school for ministerial students. were concerned in the second half of the 12th century, and gradually the barons were deprived of the right of tallaging their respective demesnes without royal authorization. The imposition of tallage continued under the immediate successors of Henry II.; the barons failed to secure its prohibition or even limitation at Runnymede, and Henry III. levied it frequently. The amount to be paid was determined during this time by officials of the exchequer in special fiscal circuits through separate negotiations with the various tax-paying communities, the towns usually raising their quota by means of a capitation or poll tax. Its imposition practically ceased by 1283 in favour of a general grant made in parliament, and the king's retention of tallage seemed particularly unnecessary and illogical after burgesses were summoned to parliament. The opinion used to be held that tallage was forbidden by the Confirmatio cartarum, but the Latin version of that document which bears the title De tallagio non concedendo, although cited as a statute in the preamble to the Petition of Right in 1627 and in a judicial decision of 1637, was merely a chronicler's summary of the purposes of the official French document, which did not mention tallage by name. After 1297, however, there were only three levies of the tax: one by Edward I. in 1304; again in 1312 by Edward II. despite the protests of London and Bristol; and finally in 1332, when Edward III. encountered such opposition from parliament that he withdrew the commissions and accepted in its place a grant of a tenth-and-fifteenth. The last time that the king granted leave to the barons to tallage their demesnes was in 1305. The second statute of 1340 formally enacted that the nation should thenceforth not " make any common aid or sustain charge," including tallage, without consent of parliament.

TALISMAN, a magical charm. The word is often used as a term synonymous with amulet (q.v.), but strictly should be applied to an inanimate object which is supposed to possess a supernatural capacity of conferring benefits or powers, an amulet being that which protects or wards off evil (see MAGIC). The most common form which the talisman took in medieval or later times was that of a disk of metal or stone engraved with astrological figures, or with magical formulae, of which Abraxas (q.v.) and Abracadabra (q.v.) are the most familiar. The word is derived through the Spanish from Arab. țilsamān, plural of tilsam, an adaptation of Gr. Téλeoua, payment, outlay (from reλev, to accomplish), used in Late Gr. of an initiation or mystery and in Med. Gr. of a charm.

TALLADEGA, a city and the couty-seat of Talladega county, Alabama, U.S.A., 35 m. E. of Birmingham. Pop. (1900) 5056 (2687 negroes); (1910) 5854. It is served by the Southern, the Louisville & Nashville and other railways. Talladega is situated in the foothills of the Blue Ridge, about 560 ft. above sea level. It is the seat of the Alabama Synodical College for Women (Presbyterian, 1903), of Talladega College (Congregational, opened 1867; chartered 1869 and 1889) for the higher education of negroes-the first college for negroes in the state, and of several institutions devoted to the care of the deaf, dumb and blind. Limestone and coal are found in the vicinity. Among the manufactures are cotton goods, cottonseed oil, iron, hosiery, chemicals and fertilizers. There are several mineral springs near the city, and the municipal water supply is derived from a spring in the city. The electric lighting and power plant is operated by water power on Jackson Shoals. Talladega was originally an Indian village. On the 9th of November 1813, it was the scene of a decisive victory of the whites and their Indian allies, 2000 strong, led by Gen. Andrew Jackson, over 1000 "Red Sticks," or Creek Indians, who were hostile to the extension of white settlements in Indian territory. TALLAGE (med. Lat. tallagium, Fr. tailage, from late Lat. talare, taleare, Fr. tailler, to cut, classical Lat. talca, a cutting, slip; cf. "tally and the French taille, q.v.), a special tax in England paid by cities, boroughs and royal demesnes. The word, variously interpreted as a part "cut off" from the property taxed, or as derived from the tally (q.v.), first appears in the reign of Henry II. as a synonym for the auxilium burgi, which was an occasional payment exacted by king and barons over and above the annual firma burgi from burgage tenants, since all boroughs after the Norman Conquest came to be regarded as in some lord's demesne. The tax displaced the

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See William Stubbs, Constitutional History of England, vol. i. sect. 161, vol. ii. sect. 275; D. J. Medley, English Constitutional History, 3rd ed. (London, 1902); Pollock and Maitland, History of English Law, vol. i., 2nd ed.; S. J. Low and F. S. Pulling, Dictionary of English History.

TALLAHASSEE, the capital of Florida, U.S.A., and the county seat of Leon county, in the W. part of the state, about 40 m. E. of the Apalachicola river and 20 m. from the Gulf of Mexico, about midway by railway between Jacksonville and Pensacola. Pop. (1900) 2981 (1755 negroes); (1910) 5018; in 1900 the population of the county was 19,887, of whom 16,000 were negroes. Tallahassee is served by the Seaboard Air Line and the Georgia, Florida & Alabama railways. The city is finely situated on a hill, about 300 ft. above sea-level, and the streets are wide and well-shaded. The principal buildings are the State Capitol, Grecian in architecture, the Federal Building, and the County Court House. In the Episcopal cemetery two monuments mark the graves of Charles Louis Napoléon Achille Murat (1801-1847), the eldest son of Joachim Murat, and of his wife Catherine (1803-1867), the daughter of Col. Bird C. Willis of Virginia and a grand-niece of George Washington.1 Tallahassee is the seat of the Florida Female College, co-ordinate with the State University for men, and the State Normal and Industrial School (for negroes), an agricultural and mechanical college. About 17 m. S. of Tallahassee, in Wakulla county, is the Wakulla Spring, about 106 ft. deep, one of the largest of the remarkable springs of Florida.

Tallahassee's name is of Seminole origin, and means, it is said, "tribal land." During a war with the Apalachee Indians in 1638 the Spaniards, according to tradition, fortified a hill W. of the city, where the Fort St Luis Place, a plantation 1 Murat settled here about 1821, became a naturalized American citizen, relinquishing his claim to the crown of Naples, and lived here for much of the time until his death, holding successively the office of alderman, mayor and postmaster of the city, and devoting some of his leisure to the preparation of three books, describing political and social conditions in America, the last of which, Exposition des principes du gouvernement républicain tel qu'il a été perfectionné en Amérique (1838), was translated into many languages and was very popular in Europe. After his death his wife lived in what is still known as the Murat Homestead, about 2 m. W. of Tallahassee, and after the American Civil War she received an annuity of 30,000 francs from Napoleon III.

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