The Christian's Magazine, Հատոր 3S. Whiting & Company, 1810 |
From inside the book
Արդյունքներ 99–ի 1-ից 5-ը:
Էջ 22
... persons , and with large intervals from the date of one prophecy to that of another ; but at length became more clear , more frequent , and was uniformly carried on in the line of one people , separated from the rest of [ 22 ] THE TRUE ...
... persons , and with large intervals from the date of one prophecy to that of another ; but at length became more clear , more frequent , and was uniformly carried on in the line of one people , separated from the rest of [ 22 ] THE TRUE ...
Էջ 23
... Person whom it con- cerns deserves our consideration . He is described in terms which excite the most august and magni- ficent ideas . He is spoken of , indeed , sometimes , as being the Seed of the woman . and as the Son of man ; yet ...
... Person whom it con- cerns deserves our consideration . He is described in terms which excite the most august and magni- ficent ideas . He is spoken of , indeed , sometimes , as being the Seed of the woman . and as the Son of man ; yet ...
Էջ 24
... person . It was another and far sublimer purpose , which He came to accomplish ; a pur- pose , in comparison of which , all our policies are poor and little , and all the performances of man as nothing . It was to deliver a world from ...
... person . It was another and far sublimer purpose , which He came to accomplish ; a pur- pose , in comparison of which , all our policies are poor and little , and all the performances of man as nothing . It was to deliver a world from ...
Էջ 25
... person to accomplish ? You see every thing here is of a piece ; all the parts of this dispensation are astonishingly great , and perfectly harmonize with each other . We , who admit the divinity of those records , which represent to us ...
... person to accomplish ? You see every thing here is of a piece ; all the parts of this dispensation are astonishingly great , and perfectly harmonize with each other . We , who admit the divinity of those records , which represent to us ...
Էջ 40
... person whose ox had , through neglect , killed a man or wo- man , was permitted by the law of Moses to redeem his life by a sum of money . This sum covered the transgression , and established friendship . It was called . Exod . xxi . 30 ...
... person whose ox had , through neglect , killed a man or wo- man , was permitted by the law of Moses to redeem his life by a sum of money . This sum covered the transgression , and established friendship . It was called . Exod . xxi . 30 ...
Այլ խմբագրություններ - View all
Common terms and phrases
Apocalypse apostles appear Arminian atonement attend believe Bible Society Bishop blessed brethren British and Foreign called Calvinistic Christian CHRISTIAN'S MAGAZINE Church committee congregation connexion Consistory covenant dear death divine divine grace doctrine duty edition election Epistle eternal evidence expressed faith Father favour Foreign Bible Society friends give glory God's Gospel grace hand hath heart heaven Holy honour hope III.-No Irenæus Jansenists Jesus Christ Jews John John the Apostle labours language letter live Lord Jesus ment mercy Michaelis mind ministers ministry Missionary nature New-York object Old Testament ordinances Papias pastor persons pray prayer preach predestination Presbytery present priests printing prophecy punishment received Redeemer religion religious rendered respect righteousness salvation Saviour Scriptures seminary sermon sinner sins soul spirit suffered Synod Synod of Dort Testament testimony things thou tion translation truth unto whole word
Սիրված հատվածներ
Էջ 207 - lack I yet? Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shall have treasure in heaven; and come and follow me. But when the young man heard that saying, he went away sorrowful : for he had great
Էջ 207 - And, behold, one came and said unto him, Good Master, •what good thing shall I do, that I may have eternal life ? And he said unto him, Why callest thou me good ' there is none good but one, that is, God ; but if thou wilt enter into life, keep the commandments. He saith unto him, Which
Էջ 626 - to life is the everlasting purpose " of God, whereby, before the foundations of the " world were laid, he hath constantly decreed by his " counsel, secret to us, to deliver from curse and " damnation those whom he hath chosen in Christ " out of mankind*.
Էջ 645 - the people," says the Psalmist, " that know the joyful sound ; they shall walk, O Lord, in the light of thy countenance. In thy name shall they rejoice all the day, and in thy righteousness shall they be exalted.
Էջ 580 - And a vision appeared to Paul in the night. There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us; and after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called US for to preach the Gospel unto them.
Էջ 507 - of the passage, yet to preserve grammar and sense, and to- defy correction from the context. Let us mention a curious instance. In 1 Cor. vi. 4. The apostle says, " If ye have judgments of things per" taining to this life, set them to judge who are least *' esteemed in the Church!
Էջ 453 - Walk about Zion, and go " round about her; tell the towers thereof. Mark " ye well her bulwarks, consider her palaces, that ye " may tell it to the generations following.
Էջ 580 - unto us, and bless us; and cause his face to shine upon us, that thy way be known upon earth, thy saving health among all nations. Let the people praise thee, O God
Էջ 519 - and working with us, when we have that good will. XVII. Predestination to life, is the everlastingpurposeofGod, whereby, (before the foundations of the world were laid,) he hath constantly decreed by his counsel, secret to us, to deliver from
Էջ 519 - Confession of Faith. Chap. IX. 3. Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation ; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by