Who to the fraudulent impostor foul,
In his uprightness, answer thus return'd:
"Fair angel, thy desire, which tends to know
The works of God, thereby to glorify

The great Work-master, leads to no excess
That reaches blame, but rather merits praise
The more it seems excess, that led thee hither
From thy empyreal mansion thus alone,

To witness with thine eyes what some, perhaps,
Contented with report, hear only in heaven:
For wonderful indeed are all his works!
Pleasant to know, and worthiest to be all
Had in remembrance always with delight.
But what created mind can comprehend
Their number, or the wisdom infinite

That brought them forth, but hid their causes deep?
I saw when, at his word, the formless mass,
This world's material mould, came to a heap:
Confusion heard his voice, and wild uproar
Stood ruled, stood vast infinitude confined;
Till, at his second bidding, darkness fled,
Light shone, and order from disorder sprung:
Swift to their several quarters hasted then
The cumbrous elements-earth, flood, air, fire;
And this ethereal quintessence of heaven
Flew upward, spirited with various forms,
That roll'd orbicular, and turn'd to stars
Numberless, as thou seest, and how they move;
Each had his place appointed, each his course;
The rest in circuit walls this universe.

Look downward on that globe, whose hither side,

With light from hence, though but reflected, shines; That place is earth, the seat of man; that light His day, which else, as the other hemisphere, Night would invade; but there the neighbouring

moon

(So call that opposite fair star) her aid
Timely interposes, and her monthly round
Still ending, still renewing, through mid heaven,
With borrow'd light her countenance triform
Hence fills and empties, to enlighten the earth,
And in her pale dominion checks the night.
That spot to which I point is Paradise,

Adam's abode; those lofty shades, his bower.
Thy way thou canst not miss, me mine requires.”
Thus said, he turn'd; and Satan, bowing low,
As to superior spirits is wont in heaven,
Where honour due and reverence none neglects,
Took leave, and toward the coast of earth beneath,
Down from the ecliptic, sped with hoped success,
Throws his steep flight in many an aëry wheel;
Nor stay'd, till on Niphates' top he lights.

K

PARADISE LOST.

BOOK IV.

THE ARGUMENT.

Satan, now in prospect of Eden, and nigh the place where he must now attempt the bold enterprise which he undertook alone against Gol and man, falls into many doubts with himself, and many passions—fear, envy, and despair; but at length confirms himself in evil; journeys on to Paradise, whose outward prospect and situation are described; overleaps the bounds; sits, in the shape of a cormorant, on the tree of life, as the highest in the garden, to look about him. The garden described; Satan's first sight of Adam and Eve; his wonder at their excellent form and happy state, but with resolution to work their fall; overhears their discourse, thence gathers that the tree of knowledge was forbidden them to eat of, under penalty of death; and thereon intends to found his temptation, by seducing them to transgress; then leaves them awhile to know further of their state by some other means. Meanwhile, Uriel, descending on a sunbeam, warns Gabriel, who had in charge the gate of Para、 dise, that some evil spirit had escaped the deep, and passed at noon by his sphere, in the shape of a good angel, down to Paradise, discovered after by his furious gestures in the mount. Gabriel promises to find him ere morning. Night coming on, Adam and Eve discourse of going to their rest: their bower described; their evening worship. Gabriel, drawing forth his bands of night-watch to walk the rounds of Paradise, appoints two strong angels to Adam's bower, lest the evil spirit should be there, doing some harm to Adam or Eve sleeping; there they find him at the ear of Eve, tempting her in a dream, and bring him, though unwilling, to Gabriel; by whom questioned, he scornfully answers; prepares resistance; but, hindered by a sign from heaven. flies out of Paradise