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THE ARGUMENT.

Adam inaires concerning celestial motions; is doubtfully ar swered, and exhorted to search rather things more worthy of knov·lelge; Adam assents; and, still desirous to detain Raphael, relates to him what he remembered since his own creation; his placing in Paradise; his talk with God concerning solitude and fit society; his first meeting and nuptials with Eve; his discourse with the angel thereupon, who, after admonitions repeated, departs.

PARADISE LOST.

BOOK VIII.

THE angel ended, and in Adam's ear
So charming left his voice, that he awhile
Thought him still speaking, still stood fix'd to hear;
Then, as new-waked, thus gratefully replied:
"What thanks sufficient, or what recompense
Equal, have I to render thee, divine
Historian, who thus largely hast allay'd
The thirst I had of knowledge, and vouchsafed
This friendly condescension, to relate
Things else by me unsearchable; now heard
With wonder, but delight, and, as is due,
With glory attributed to the high
Creator? Something yet of doubt remains,
Which only thy solution can resolve.
When I behold this goodly frame, this world,
Of heaven and earth consisting, and compute
Their magnitudes; this earth, a spot, a grain,
An atom, with the firmament compared

And all her number'd stars, that seem to roll
Spaces incomprehensible (for such

Their distance argues, and their swift return
Diurnal,) merely to officiate light

Round this opacous earth, this punctual spot,

One day and night; in all their vast survey
Useless besides; reasoning, I oft admire,
How Nature, wise and frugal, could commit
Such disproportions, with superfluous hand
So many nobler bodies to create,

Greater, so manifold, to this one use,

For aught appears, and on their orbs impose
Such restless revolution, day by day
Repeated; while the sedentary earth,
That better might with far less compass move,
Served by more noble than herself, attains
Her end without least motion, and receives,
As tribute, such a sumless journey brought
Of incorporeal speed, her warmth and light;
Speed, to describe whose swiftness number fails."
So spake our sire, and by his countenance seem'd
Entering on studious thoughts abstruse; which Eve
Perceiving, where she sat retired in sight,
With lowliness majestic from her seat,

And grace that won who saw to wish her stay,
Rose, and went forth among her fruits and flowers,
To visit how they prosper'd, bud and bloom,
Her nursery; they at her coming sprung,

And, touch'd by her fair tendance, gladlier grew.
Yet went she not, as not with such discourse
Delighted, or not capable her ear

Of what was high: such pleasure she reserved,
Adam relating, she sole auditress;

Her husband the relater she preferr'd

Before the angel, and of him to ask

Chose rather; he, she knew, would intermix

Grateful digressions, and solve high dispute
With conjugal caresses: from his lip

Not words alone pleased her. O! when meet now
Such pairs, in love and mutual honour join'd?
With goddess-like demeanour forth she went,
Not unattended; for on her, as queen,
A pomp of winning graces waited still,
And from about her shot darts of desire
Into all eyes, to wish her still in sight.
And Raphael now, to Adam's doubt proposed,
Benevolent and facile thus replied:

"To ask or search, I blame thee not; for heaven Is as the book of God before thee set,

Wherein to read his wondrous works, and learn
His seasons, hours, or days, or months, or years:
This to attain, whether heaven move or earth,
Imports not, if thou reckon right; the rest
From man or angel the great Architect
Did wisely to conceal, and not divulge
His secrets, to be scann'd by them who ought
Rather admire; or, if they list to try
Conjecture, he his fabric of the heavens
Hath left to their disputes; perhaps to move
His laughter at their quaint opinions wide
Hereafter; when they come to model heaven,
And calculate the stars; how they will wield
The mighty frame; how build, unbuild, contrive,
To save appearances; how gird the sphere
With centric and eccentric scribbled o'er,
Cycle and epicycle, orb in orb.

Already by thy reasoning this I guess,

Who art to lead thy offspring, and supposest
That bodies bright and greater should not serve
The less, not bright; nor heaven such journeys run,
Earth sitting still, when she alone receives
The benefit. Consider first, that great
Or bright infers not excellence: the earth,
Though, in comparison of heaven, so small,
Nor glistering, may of solid good contain
More plenty than the sun that barren shines;
Whose virtue on itself works no effect,
But in the fruitful earth; there first received,
His beams, inactive else, their vigour find.
Yet not to earth are those bright luminaries
Officious; but to thee, earth's habitant.
And for the heavens' wide circuit, let it speak
The Maker's high magnificence, who built
So spacious, and his line stretch'd out so far,
That man may know he dwells not in his own;
An edifice too large for him to fill,

Lodged in a small partition; and the rest
Ordain'd for uses to his Lord best known.
The swiftness of those circles attribute,
Though numberless, to his omnipotence,
That to corporeal substances could add

Speed almost spiritual. Me thou think'st not slow,
Who since the morning hour set out from heaven,
Where God resides, and ere mid-day arrived
In Eden; distance inexpressible
By numbers that have name. But this I
Admitting motion in the heavens, to show
Invalid that which thee to doubt it moved;

urge,

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