To offend; discountenanced both, and discomposed; Love was not in their looks, either to God, Or to each other; but apparent guilt, And shame, and perturbation, and despair; Anger, and obstinacy, and hate, and guile. Whence Adam, faltering long, thus answer'd brief: "I heard thee in the garden, and of thy voice Afraid, being naked, hid myself." To whom The gracious Judge, without revile, replied:
"My voice thou oft hast heard, and hast not fear'd, But still rejoiced; how is it now become So dreadful to thee? That thou art naked, who Hath told thee? Hast thou eaten of the tree, Whereof I gave thee charge thou shouldst not eat?" To whom thus Adam, sore beset, replied: "O heaven! in evil strait this day I stand Before my Judge; either to undergo Myself the total crime, or to accuse My other self, the partner of my life; Whose failing, while her faith to me remains, I should conceal, and not expose to blame By my complaint; but strict necessity Subdues me, and calamitous constraint; Lest on my head both sin and punishment, However insupportable, be all
Devolved; though, should I hold my peace, yet thou Wouldst easily detect what I conceal.
This woman, whom thou madest to be my help, And gavest me as thy perfect gift, so good,
So fit, so acceptable, so divine,
That from her hand I could suspect no ill,
And what she did, whatever in itself, Her doing seem'd to justify the deed; She gave me of the tree, and I did eat." To whom the sovereign Presence thus replied: "Was she thy God, that her thou didst obey Before his voice? or was she made thy guide, Superior, or but equal, that to her
Thou didst resign thy manhood, and the place Wherein God set thee above her, made of thee, And for thee, whose perfection far excell'd Hers in all real dignity? Adorn'd She was, indeed, and lovely, to attract Thy love, not thy subjection; and her gifts Were such as under government well seem'd; Unseemly to bear rule; which was thy part And person, hadst thou known thyself aright." So having said, he thus to Eve in few: "Say, woman, what is this which thou hast done?' To whom sad Eve, with shame nigh overwhelm'd Confessing soon, yet not before her Judge Bold or loquacious, thus abash'd replied: "The serpent me beguiled, and I did eat." Which when the Lord God heard, without delay To judgment he proceeded on the accused Serpent, though brute, unable to transfer The guilt on him who made him instrument Of mischief, and polluted from the end Of his creation: justly then accursed, As vitiated in nature: more to know Concern'd not man (since he no further knew,) Nor alter'd his offence; yet God at last
To Satan, first in sin, his doom applied,
Though in mysterious terms, judged as then best: And on the serpent thus his curse let fall:
"Because thou hast done this, thou art accursed Above all cattle, each beast of the field; Upon thy belly grovelling thou shalt go, And dust shalt eat all the days of thy life. Between thee and the woman I will put Enmity, and between thine and her seed; Her seed shall bruise thy head, thou bruise his heel."
So spake this oracle, then verified, When Jesus, son of Mary, second Eve,
Saw Satan fall, like lightning, down from heaven, Prince of the air; then, rising from his grave, Spoil'd principalities and powers, triumph'd In open show; and, with ascension bright, Captivity led captive through the air, The realm itself of Satan, long usurp'd ; Whom he shall tread at last under our feet; Even he, who now foretold his fatal bruise : And to the woman thus his sentence turn'd:
"Thy sorrow I will greatly multiply By thy conception; children thou shalt bring In sorrow forth; and to thy husband's will Thine shall submit; he over thee shall rule." On Adam last thus judgment he pronounced: "Because thou hast hearken'd to the voice of thy wife,
And eaten of the tree concerning which
I charged thee, saying, 'Thou shalt not eat thereof,'
Cursed is the ground for thy sake; thou in sorrow Shalt eat thereof all the days of thy life;
Thorns, also, and thistles, it shall bring thee forth Unbid; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, Till thou return unto the ground; for thou Out of the ground wast taken: know thy birth, For dust thou art, and shalt to dust return."
So judged he man, both Judge and Saviour sent; And the instant stroke of death, denounced that day, Removed far off; then pitying how they stood Before him, naked to the air, that now
Must suffer change, disdain'd not to begin Thenceforth the form of servant to assume; As when he wash'd his servants' feet; so now, As father of his family, he clad
Their nakedness with skins of beasts, or slain, Or, as the snake, with youthful coat repaid; And thought not much to clothe his enemies: Nor he their outward only with the skins Of beasts, but inward nakedness, much more Opprobrious, with his robe of righteousness Arraying, cover'd from his Father's sight. To him, with swift ascent, he up return'd, Into his blissful bosom reassumed,
In glory, as of old; to him, appeased,
All, though all-knowing, what had pass'd with man Recounted, mixing intercession sweet.
Meanwhile, ere thus was sinn'd and judged on earth,
Within the gates of hell sat Sin and Death,
In counterview within the gates, that now Stood open wide, belching outrageous flame Far into Chaos, since the fiend passed through, Sin opening; who thus now to Death began:
"O son, why sit we here, each other viewing Idly, while Satan, our great author, thrives In other worlds, and happier seat provides For us, his offspring dear? It cannot be But that success attends him; if mishap, Ere this he had return'd, with fury driven By his avengers: since no place like this Can fit his punishment, or their revenge. Methinks I feel new strength within me rise, Wings growing, and dominion given me large, Beyond this deep; whatever draws me on, Or sympathy, or some connatural force, Powerful at greatest distance to unite, With secret amity, things of like kind, By secretest conveyance. Thou, my shade Inseparable, must with me along :
For Death from Sin no power can separate. But, lest the difficulty of passing back Stay his return, perhaps, over this gulf Impassable, impervious, let us try
Adventurous work, yet to thy power and mine Not unagreeable, to found a path
Over this main from hell to that new world, Where Satan now prevails; a monument Of merit high to all the infernal host, Easing their passage hence, for intercourse, Or transmigration, as their lot shall lead,
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