Cannot appease, nor man the mortal part
Perform, and, not performing, cannot live.
So law appears imperfect, and but given
With purpose to resign them, in full time,
Up to a better covenant, disciplined

From shadowy types to truth; from flesh to spirit;
From imposition of strict laws to free
Acceptance of large grace; from servile fear
To filial; works of law to works of faith.
And, therefore, shall not Moses, though of God
Highly beloved, being but the minister

Of law, his people into Canaan lead;
But Joshua, whom the Gentiles Jesus call,
His name and office bearing, who shall quell
The adversary serpent, and bring back,

Through the world's wilderness, long-wander'd man
Safe to eternal Paradise of rest.

Meanwhile they, in their earthly Canaan placed,
Long time shall dwell and prosper; but when sins
National interrupt their public peace,
Provoking God to raise them enemies;

From whom as oft he saves them penitent,
By judges first, then under kings; of whom
The second, both for piety renown'd
And puissant deeds, a promise shall receive
Irrevocable, that his regal throne
For ever shall endure: the like shall sing
All prophecy, that of the royal stock
Of David (so I name this king) shall rise
A Son, the woman's seed to thee foretold

Foretold to Abraham, as in whom shall t st

All nations; and to kings foretold, of kings
The last; for of his reign shall be no end.
But first, a long succession must ensue;

And his next son, for wealth and wisdom famed,
The clouded ark of God, till then in tents
Wandering, shall in a glorious temple enshrine.
Such follow him as shall be register'd

Part good, part bad; of bad the longer scroll:
Whose foul idolatries, and other faults,
Heap'd to the popular sum, will so incense
God, as to leave them, and expose their land,
Their city, his temple, and his holy ark,
With all his sacred things, a scorn and prey
To that proud city, whose high walls thou saw'st
Left in confusion; Babylon thence call'd.

There in captivity he lets them dwell

The space of seventy years; then brings them back,
Remembering mercy, and his covenant sworn
To David, 'stablish'd as the days of heaven.
Return'd from Babylon by leave of kings,

Their lords, whom God disposed, the house of God
They first re-edify, and for awhile

In mean estate live moderate, till, grown
In wealth and multitude, factious they grow:
But first among the priests dissension springs;
Men who attend the altar, and should most
Endeavour peace: their strife pollution brings
Upon the temple itself; at last they seize
The sceptre, and regard not David's sons;
Then lose it to a stranger, that the true
Anointed King Messiah might be born

Barr'd of his right; yet at his birth a star,
Unseen before in heaven, proclaims him come,
And guides the eastern sages, who inquire
His place, to offer incense, myrrh, and gold:
His place of birth a solemn angel tells
To simple shepherds, keeping watch by night;
They gladly thither haste, and by a quire
Of squadron'd angels hear his carol sung.
A virgin is his mother, but his sire

The power of the Most High: he shall ascend
The throne hereditary, and bound his reign
With earth's wide bounds, his glory with the
heavens."

He ceased; discerning Adam, with such joy Surcharged, as had, like grief, been dew'd in tears, Without the vent of words; which these he breathed:

"O prophet of glad tidings, finisher Of utmost hope! now clear I understand What oft my steadiest thoughts have search'd in vain;.

Why our great Expectation should be call'd
The seed of woman: virgin mother, hail!
High in the love of Heaven; yet from my loins
Thou shalt proceed, and from thy womb the Son
Of God Most High; so God with man unites.
Needs must the serpent now his capital bruise
Expect with mortal pain; say where and when
Their fight; what stroke shall bruise the Victor's
heel?"

To whom thus Michael: "Dream not of their fight,

As of a duel, or the local wounds

Of head or heel: not, therefore, joins the Son
Manhood to Godhead, with more strength to foil
Thy enemy; nor so is overcome

Satan, whose fall from heaven, a deadlier bruise,
Disabled not to give thee thy death's wound:
Which he, who comes thy Saviour, shall recure,
Not by destroying Satan, but his works
In thee, and in thy seed: nor can this be,
But by fulfilling that which thou didst want,
Obedience to the law of God, imposed
On penalty of death; and suffering death,
The penalty to thy transgression due,
And due to theirs, which out of thine will grow :
So only can high justice rest appaid.

The law of God exact he shall fulfil

Both by obedience and by love, though love
Alone fulfil the law; thy punishment

He shall endure, by coming in the flesh
To a reproachful life and cursed death;
Proclaiming life to all who shall believe
In his redemption, and that his obedience,
Imputed, becomes theirs by faith; his merits
To save them, not their own, though legal, works.
For this he shall live hated, be blasphemed,
Seized on by force, judged, and to death condemn'd,
A shameful and accursed, nail'd to the cross
By his own nation; slain for bringing life:
But to the cross he nails thy enemies,
The law that is against thee, and the sins
Of all mankind with him there crucified,

Never to hurt them more who rightly trust
In this his satisfaction. So he dies,

But soon revives; death over him no power
Shall long usurp; ere the third dawning light,
Return, the stars of morn shall see him rise
Out of his grave, fresh as the dawning light,
Thy ransom paid, which man from death redeems;
His death for man, as many as offer'd life
Neglect not, and the benefit embrace

By faith not void of works. This godlike act
Annuls thy doom, the death thou shouldst have died,
In sin for ever lost from life: this act

Shall bruise the head of Satan, crush his strength,
Defeating Sin and Death, his two main arms;
And fix far deeper in his head their stings

Than temporal death shall bruise the Victor's heel,
Or theirs whom he redeems; a death, like sleep,
A gentle wafting to immortal life.

Nor after resurrection shall he stay
Longer on earth than certain times to appear
To his disciples, men who in his life

Still follow'd him; to them shall leave in charge
To teach all nations what of him they learn'd,
And his salvation; them who shall believe
Baptizing in the profluent stream, the sign
Of washing them from guilt of sin to life
Pure, and in mind prepared, if so befal,
For death, like that which the Redeemer died.
All nations they shall teach; for, from that day,
Not only to the sons of Abraham's loins
Salvation shall be preach'd, but to the sons