their childhood or their youth may leave in the scenes of their earliest association. For the most part, the character of the youth is the character of the man. If, on the circle of his earliest intercourse, an unfavora ble impression of his disposition or his conduct is produced, there it is likely to remain; but alas! there it cannot be confined; it not unfrequently travels further than the person with whom it is connected, and the character is familiar where the countenance is unknown. Who that has a respect, then, for himself, but must be anxious that the impression, upon which so much depends, should be a happy one; and that the correcter habits of maturer age should not be counteracted in their favorable operation by the injurious fame, or unpleasant recóllections of his early years.

But we must follow the amiable object of our contemplation to a new scene.

The following are copious extracts from the papers which he submitted to the inspection of the committee at Hoxton, on his former application for admission into that institution: they were accompanied by a note to T. Wilson, Esq.

"HONORED SIR,

Harwich, November 10, 1806.

"With diffidence I present the following account of my short experience, doctrinal sentiments, and motives for wishing to engage in the solemn and important work of the ministry, to your judg ment and that of the committee. I am, with the sincerest gratitude for your favors, your humble

servant,

THOMAS SPENCER."

Harwich, Nov. 10, 1806.

"It was my happiness to be born of parents, who maintained a regard for real piety and the fear of God; by them I was, from my infancy, taught to read the scriptures, together with other books of a serious nature. I think I may safely say, that from my childhood I felt some more than common impressions on my mind, with respect to the existence and perfections of God, the evil and awful consequences of sin, and the advantages of being religious; but alas! these impressions, though so frequently felt, had not that abiding influence which they have had on the minds of others, but were like the "morning cloud and the early dew which passeth away." As I grew rather older, I began to perceive some excellencies in religion, and to envy the happiness which I believed serious people enjoyed. I knew something of the form of religion and the doctrines of it, from having been taught catechisms, and lessons calculated to give youthful minds some ideas of the worship and conduct which God requires. Yet notwithstanding this, I gave too much (far too much) attention to the reading of novels and romances, the unhappy effect of which I lament to the present day. Many of these books I procured of lads, without the knowledge of my father. I felt a degree of pleasure in hearing lively, animated sermons; but I have reason to believe that this sprung from a desire to please my friends, and give myself an opportunity of imitating the preacher's voice and gesture. I also composed little pieces of poetry on sacred subjects, which I have since destroyed, because I then knew nothing of experimental, vital godliness, and of course was only mocking God in them; but I did not give up.

making yerses. All this while, I was totally ignorant of that divine principle of grace in the heart without which, I am sensible, nothing we can do is acceptable to God. I knew nothing of the Holy Spirit's work, in convincing me of sin, and leading me to Jesus Christ as my Savior. I knew nothing of communion with God and with his Son. I hope some of the sermons of Mr. Ebenezer White, of Hertford, were not altogether useless to me, as well as some which I heard at Lady Huntingdon's chapel there; but from my conduct at that time, in various particulars, I cannot say that I had experienced what was meant by being born again. If you ask me from what time I date my conversion to God, I must say, that the exact time I cannot tell; but I think I may also say, that the Lord drew me gradually to himself, and by degrees I loved devotional exercises more and more; and I hope that I have, within these four years, experienced many refreshing seasons. How I wish to have my evidences brightened, as it respects personal interest in the Lord Jesus Christ! I desire to cast my all upon him, and wait his will concerning me. However short my experience in the divine life has been, can I not appeal to God, and say, 'Lord thou knowest all things, thou knowest that I love thee?"

"I hope that my reasons for wishing to be a laborer in the Lord's vineyard are sincere, and that they do not spring from any improper motives. If I should be called into it, I pray that I may be kept faithful, and never shun to declare the whole counsel of God. As I know something of the excellency of the ways of wisdom, I am anxious that my fellow

mortals may be partakers of the same grace, and that they may be brought to know God, and experience the riches of divine love and mercy in Christ Jesus: and if God should so honor me, as to make me an instrument in his hand, of doing them real good, how happy should I be; how willing to endure hardships for Jesus' sake. As I trust God has given me a desire to act for his glory, and I know that he is glorified in the salvation of sinners, I am willing, if He should call me to the work, to engage in it. I am aware, that it is an arduous and a difficult work, yet from these principles, I would fain be a faithful minister of Jesus Christ. I would follow the leadings of Divine Providence. By the good hand of my God upon me, I am brought hitherto; and although some circumstances are against me, yet, 'where he appoints, I'll go and dwell.' I am not quite sixteen years old, yet young as I am, I have committed many sins, and experienced many mereies. Now unto Him that is able to keep me from falling, and to present me before the presence of his glory with exceeding joy, be glory and majesty, dominion and power, forever and ever. Amen."

"I believe in one God as the object of religious worship; that this God is from everlasting; and that in our Jehovah there are three distinct persons, viz. the Father, the Son, and the Holy Ghost, and yet these three are one, that this is a mystery which we cannot explain, yet must believe, because it is declared in holy writ. That man was created holy, but fell from his original rectitude, and sunk himself and all his posterity into sin and wo. I believe also, that God from all eternity elected and chose his own peo

ple unto eternal salvation; that men are in a lost state and condition, and are spiritually dead; that they cannot be saved by any merit or works of their own, but only by the righteousness of Christ the Savior; that it is by the operation of God the Holy Spirit on. the mind of man, that he becomes a sensible sinner; that his understanding must be enlightened before he can choose God for his portion, or the paths of religion as those in which he will walk. It was for this end and purpose that Christ Jesus came into the world, viz. to save sinners by his own blood; and I am persuaded that there is salvation in no other but in him, and that he is able to save to the very uttermost all that come unto God by him.' I believe that he is the eternal God, 'the same yesterday, and to-day, and forever;' that his grace is all sufficient, his name, person, and all that concerns him, is precious to them that believe; that those who exercise a living faith upon him, are justified from all their sins at the same time I know, that believers are called to be holy, and that it is by the consistency of their walk, that they are to evidence to those around them, that their profession is sincere, for, 'without holiness no man shall see the Lord.' As I am fully satisfied with respect to the divine origin of the scriptures, and the inspiration of the holy men who wrote them, so I believe, that they are the unerring standard by which to try our faith, and upon which we are to rest our opinions. I believe, that the people of God should form themselves into separate churches, that they may enjoy the benefit of divine ordinances, such as baptism and the Lord's Supper, together with the hearing of the word, &c. I believe, that the ordinance of baptism is to be administered to the children of believers, inasmuch as