The Works of John Dryden: Poetical worksW. Paterson, 1885 |
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Absalom and Achitophel Alluding appear Arius Bayes beast betwixt Bishop Burnet called Catholic character Charles Christian Church of England Church of Rome clergy comedy conscience controversy court crown Declaration of Indulgence declared divine doctrine Dryden Duke Duke of Guise Duke of York English EPILOGUE fable faith fanatics fate father favour fear Flecknoe foes friends grace heaven honour hope Hudibras humour Indulgence infallibility James Jesuits kind King King's late laws learned living Lord Mac-Flecknoe Majesty muse ne'er never o'er Papists Parliament party penal laws person plain play Plot poem poet poetry Pope Popish Popish Plot pretend priests prince Prince of Orange Prologue Protestant Queen reason Reformation reign Religio Laici religion rhyme Roman royal sacred satire scripture sects seems sense Shadwell Shadwell's soul Stillingfleet supposed things thou thought tion true truth verse Whigs word
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Стр. 147 - Bread which we break is a partaking of the Body of Christ ; and likewise the Cup of Blessing is a partaking of the Blood of Christ. Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions. The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner....
Стр. 130 - And after eight days again his disciples were within, and Thomas with them. Then came Jesus, the doors being shut, and stood in the midst and said, Peace be unto you.
Стр. 147 - THE supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a sacrament of our redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith receive the same, the bread which we break is a partaking of the body of Christ ; and likewise the cup of blessing is a partaking of the blood of Christ.
Стр. 38 - Dim as the borrowed beams of moon and stars To lonely, weary, wandering travellers, Is reason to the soul; and, as on high Those rolling fires discover but the sky, Not light us here, so reason's glimmering ray Was lent, not to assure our doubtful way, But guide us upward to a better day. And as those nightly tapers disappear, When day's bright lord ascends our hemisphere; So pale grows reason at religion's sight; So dies, and so dissolves in supernatural light.
Стр. 177 - THE Church hath power to decree Rites or Ceremonies, and authority in controversies of faith : And yet it is not lawful for the Church to ordain anything that is contrary to God's Word written ; neither may it so expound one place of Scripture, that it be repugnant to another.
Стр. 130 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Стр. 14 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
Стр. 438 - Tis resolved, for Nature pleads that he Should only rule who most resembles me. Shadwell alone my perfect image bears, Mature in dulness from his tender years ; Shadwell alone of all my sons is he Who stands confirmed in full stupidity. The rest to some faint meaning make pretence, But Shadwell never deviates into sense.
Стр. 457 - There thou may'st wings display and altars raise, And torture one poor word ten thousand ways. Or, if thou wouldst thy different talents suit, Set thy own songs, and sing them to thy lute.
Стр. 446 - An ancient fabric rais'd t' inform the sight, There stood of yore, and Barbican it hight: A watchtower once; but now, so fate ordains, Of all the pile an empty name remains.