Unabashed, the maid began : ""Chip!' went squirrel on the wall, "Where the hemlocks grew so dark "Then I cried, and ran away; " And he took my wampum chain, Straight the mother stooped to see Well she knew its graven sign, Flashed the roof the sunshine through, Cool she felt the west-wind blow, From the outward toil and din, Well, O painful minister! Blame her not, as to her soul When, that night, the Book was read, To the listening ear of Heaven, MY PLAYΜΑΤΕ. THE pines were dark on Ramoth hill, The blossoms drifted at our feet, For, more to me than birds or flowers, The music and the bloom. She kissed the lips of kith and kin, She left us in the bloom of May: floods. morns, But she came back no more. THE SHADOW AND THE LIGHT. "And I sought, whence is Evil: I set before the eye of my spirit the whole creation; whatsoever we see therein, - sea, earth, air, stars, trees, moral creatures, - yea, whatsoever there is we do not see, - angels and spiritual powers. Where is evil, and whence comes it, since God the Good hath created all things? Why made He anything at all of evil, and not rather by His Almightiness cause it not to be? These thoughts I turned in my miserable heart, overcharged with most gnawing cares." "And, admonished to return to myself, I entered even into my inmost soul, Thou being my guide, and beheld even beyond my soul and mind the Light unchangeable. He who knows the Truth knows what that Light is, and he that knows it knows Eternity! O Truth, who art Eternity! Love, who art Truth! Eternity, who art Love! And I beheld that Thou madest all things good, and to Thee is nothing whatsoever evil. From the angel to the worm, from the first motion to the last, Thou settest each in its place, and everything is good in its kind. Woe is me!-how high art Thou in the highest, how deep in the deepest! and Thou never departest from us and we scarcely return to Thee." - Augustine's Soliloquies, Book VII. THE fourteen centuries fall away Between us and the Afric saint, No outward sign to us is given, From sea or earth comes no reply; Hushed as the warm Numidian heaven He vainly questioned bends our frozen sky. No victory comes of all our strife, From all we grasp the meaning slips; The Sphinx sits at the gate of life, With the old question on her awful lips. In paths unknown we hear the feet Of fear before, and guilt behind; We pluck the wayside fruit, and eat Ashes and dust beneath its golden rind. From age to age descends unchecked The sad bequest of sire to son, The body's taint, the mind's defect, Through every web of life the dark threads run. O, why and whither? - God knows all; I only know that he is good, And that whatever may befall Or here or there, must be the best that could. Between the dreadful cherubim A Father's face I still discern, As Moses looked of old on him, And saw his glory into goodness turn! For he is merciful as just; And so, by faith correcting sight, I bow before his will, and trust Howe'er they seem he doeth all things right. star. To all who sin and suffer; more And better than we dare to hope With Heaven's compassion make our longings poor! THE GIFT OF TRITEMIUS. TRITEMIUS of Herbipolis, one day, While kneeling at the altar's foot to pray, Alone with God, as was his pious choice, Heard from without a miserable voice, A sound which seemed of all sad things to tell, As of a lost soul crying out of hell. Thereat the Abbot paused; the chain whereby His thoughts went upward broken by that cry; And, looking from the casement, saw below Truth which the sage and prophet She cried, "For the dear love of Him who gave saw, His life for ours, my child from bond |