The Christian Remembrancer, Հատոր 6F.C. & J. Rivington, 1843 |
From inside the book
Արդյունքներ 100–ի 1-ից 5-ը:
Էջ 17
... mind fear and hatred against the English , and representing to us in the strongest light the hostile and faithless disposition of his employer . The first half of this treason , which was not discovered till after the death of his ...
... mind fear and hatred against the English , and representing to us in the strongest light the hostile and faithless disposition of his employer . The first half of this treason , which was not discovered till after the death of his ...
Էջ 42
... mind of a child and an adult ; those which we are about to consider , from placing too wide a chasm between them . The first of the two is one on which we have partly spoken our mind already on former occasions , but which is so widely ...
... mind of a child and an adult ; those which we are about to consider , from placing too wide a chasm between them . The first of the two is one on which we have partly spoken our mind already on former occasions , but which is so widely ...
Էջ 43
... mind with the sublime ideas which the world of nature presents , or those awful exhibitions of the majesty of the Deity to be found in the Book of Revelation , he would have still more difficulty in the ' realizing process , because ...
... mind with the sublime ideas which the world of nature presents , or those awful exhibitions of the majesty of the Deity to be found in the Book of Revelation , he would have still more difficulty in the ' realizing process , because ...
Էջ 44
... minds to the level of scripture , as far as that can be , and not to lower scripture and its blessed Author to the level of babies ' capacities , by the use of words and phrases which will effectually prevent them in after life from ...
... minds to the level of scripture , as far as that can be , and not to lower scripture and its blessed Author to the level of babies ' capacities , by the use of words and phrases which will effectually prevent them in after life from ...
Էջ 49
... mind to exercise . And why are children in any way to be robbed of this pri- vilege , to be denied this exercise ? Why are they not to have heavenly truth presented in that aspect of mystery which is most grateful to them , and which is ...
... mind to exercise . And why are children in any way to be robbed of this pri- vilege , to be denied this exercise ? Why are they not to have heavenly truth presented in that aspect of mystery which is most grateful to them , and which is ...
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Common terms and phrases
Affghans Anglican apostolical succession appears B.A. St B.A. Trin beautiful believe better Bishop Bishop of Aberdeen body called Catholic cause century character Christ Christian Church of England Church of Scotland clergy colony communion divine doctrine doubt duty ecclesiastical Elizabeth English Eucharist evil excommunicated fact faith favour fear feel Ferrara give hand heart holy honour induction king labour Lady land language Liturgy London look Lord Mary matter means ment mind moral nation nature never noble object observed opinion ourselves Oxford perhaps persons Phrenology Port Essington prayer present priest principles proposition question readers religion religious Rome roof Scotland Scottish Scottish Episcopal Church seems sermon Sir William Dunbar soul South Wales spandrils speak spirit syllogism things thou thought tion true truth University whole words writer
Սիրված հատվածներ
Էջ 126 - Tho' they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it ; And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Էջ 223 - But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
Էջ 245 - Half-hidden, like a mermaid in seaweed, Pensive awhile she dreams awake, and sees In fancy, fair St. Agnes in her bed, But dares not look behind, or all the charm is fled.
Էջ 72 - They sin who tell us Love can die. With life all other passions fly, All others are but vanity. In Heaven Ambition cannot dwell, Nor Avarice in the vaults of Hell ; Earthly these passions of the Earth, They perish where they have their birth ; But Love is indestructible. Its holy flame for ever burneth, From Heaven it came, to Heaven returneth...
Էջ 233 - If a son shall ask bread of any of you that is a father, will he give him a stone?
Էջ 251 - Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair! Ah, happy, happy boughs! that cannot shed Your leaves, nor ever bid the Spring adieu; And, happy melodist, unwearied, For ever piping songs for ever new; More happy love!
Էջ 246 - Saturn, quiet as a stone, Still as the silence round about his lair; Forest on forest hung about his head Like cloud on cloud. No stir of air was there, Not so much life as on a summer's day Robs not one light seed from the feather'd grass, But where the dead leaf fell, there did it rest.
Էջ 310 - He makes the figs our mouths to meet And throws the melons at our feet; But apples plants of such a price, No tree could ever bear them twice. With cedars chosen by His hand From Lebanon He stores the land; And makes the hollow seas that roar Proclaim the ambergris on shore.
Էջ 246 - She was a Goddess of the infant world ; By her in stature the tall Amazon Had stood a pigmy's height: she would have ta'en Achilles by the hair and bent his neck; Or with a finger stay'd Ixion's wheel.
Էջ 251 - Pipe to the spirit ditties of no tone: Fair youth, beneath the trees, thou canst not leave Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal — yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair!