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to Dr. Eleazar Duncon, and Mr. John Duncon, two very learned and worthy persons, and great sufferers, who both died before the miracle of our happy restoration; and were happy in that they lived not to see such ostentation of sin and ingratitude, as some since have made : as if they had been delivered from slavery under the tyrant, that they might with more liberty yield themselves servants to sin, under the tyranny of Satan.

$. 3. Thirdly, to tell some of my thoughts for their good, unto my younger conforming brethren, (as for mine elder, dignitaries, and our fathers in God, I look upon them as judges, how I demean myself in this matter :) I say, to tell them, first, what an halcyonian calm, a blessed time of peace, this church of England had for many years, above all the churches in the world besides : (God grant that they may live to see the like :) at the very åkun of which time, when the king, St. Charles of blessed memory, and the good archbishop of Canterbury, with others, were endeavouring to perfect the clergy in regularity of life, uniformity of officiating, and all variety of learning; then did schism, faction, and jealousy kindle that fire, which destroyed both church and state : and when they had done so, did cunningly cry out upon such, who laboured most to quench it, as if those very men had been the only or the chief incendiaries. It is meet that the younger clerks be reminded of this : because a considerable number of them, who be now admitted into holy orders, and inducted into livings, were not born before the troubles broke forth, which was about the year 1638. These men therefore shall do well to acquaint themselves with the most exact and impartial histories of the last past forty years, wherein there have been the strangest revolutions that ever happened in England in such a space of time. This is requisite to enable them to teach the people of this land (where all things are forgotten) what use they

ought to make of God's mercies before, of his judgments in, the wars; and after them also, of the great plague in the year 1665. Of the Dutch war in the same year, and in the year 1672, &c. and of his contending by fire with the nation, when London (the representative of the whole kingdom) was burnt in the year 1666. And secondly, to tell them, what he that has but half an eye may easily foresee, that the effect of publishing this book will be in no mediocrity. It will do either exceeding great good to the clergy, or exceeding much prejudice. Much good, if it work so upon the clergy, as effectually to persuade them to conform to that holy character delineated in the book : otherwise it will produce much prejudice; by framing so perfect an idea of a curate of souls in the minds of the laity, and by erecting such a great expectation and desire, that he, who takes care of theirs, be exactly such an one as this book has described ; that if herein they be frustrated, all will be sorry, some will murmur and rage, others will perhaps forsake their parish church, if not the English: Deus avertat.

The portraiture of virtue in general displayed by eloquence is very amiable. But perfections proper to any of the three grand vocations, (especially that of the clergy, daily attendants on the Holy One,) the more accurately their characters be imprinted in the minds of others, the more despicable do they render the professors that want them. And the ordinary sort of people (which are the most) will wrest the defects of the man upon the profession; and, at the next remove, upon the best accomplished professors.

This consideration gives me the cue, to insert here a most passionate request, which I tender to the younger clergy, by the mercies of God, by the meekness and gentleness of Christ, (of whose eternal priesthood they have a share,) and by the preciousness of their own and others' souls committed

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to their charge, that they will seriously consider, whether my last conjecture be not more than probable: if they think it so, there will be less need to entreat them to forecast, or bethink themselves, what a stock of learning and prudence the occasions of these times (conference with sectaries, and disputation with papists) will require: what an habit of gravity in attire, and of retiredness in conversation, is necessary to make a clergyman exemplary to the loose and vain conversation of these days : what an adult degree of virtue and godliness it must be, that must withstand the incursion of profaneness in this age. And there will not be so much need to beseech them to buy fathers, councils, and other good classic books; to mortify the flesh with study, fasting, and prayer, and to do every thing becoming a curate of souls: using this book, as a looking-glass, to inform them what is decent.

. 4. In this fourth paragraph I intend an address to our non-conforming brethren; both to those that are out of parochial cures, and to those that, having benefices, conform with duplicity of mind, and do as little as they can. I beg leave to tell them, (and desire them to believe that I do it in all sincere humility and charity,)

First, That all the clergy of mine acquaintance, and, I verily believe, all the old clergy of the nation, as well as my poor self, and many of the younger, do long to see ourselves and our younger brethren conform to that idea of a clerk, which the noble holy Herbert hath portrayed in this book.

Secondly, That what dissimilitude is found in the younger clergy is partly occasioned by that disturbance which the late wars made in the universities.

Thirdly, They therefore have the greatest reason imaginable to come in with speed, and join cordially in helping to repair those breaches in the church, (which they first made,) at which, swarms of sectaries have entered in amongst us, and too many others have eloped out into the church of Rome.

I do verily believe, that the best amongst them would think it a rich blessing to see both church and state in such condition as they were in before themselves moved towards a change. And if all the presbyterians would first seriously reflect upon the issues of their attempts; the death of the king, the best of princes; of the archbishop of Canterbury, of the lords Strafford and Montrose, four persons most worthy to live, (as Josephus says of those Jews whom the zealots slew in Jerusalem ;) and all the blood spilt, and treasure spent in the wars :

Secondly, Upon the sudden total disappointment of their whole design:

Thirdly, Upon the manifested falseness of that calumny cast upon the good old bishops and clergy, as if they meant to bring in popery, (for the increase of which, the presbyterians have given great opportunity, though they did not intend it:)

Fourthly, Upon the sad corruption of manners, that broke in upon the demolition of government :

Fifthly, Upon the apostasy from the church, and violent inundation of sects: methinks they should not think it enough, to wipe their mouths, and wash their hands, and say, We meant well, we intended the glory of God, &c. but to bring forth fruits meet for penitents; that is, because they made havock of the church, to labour more abundantly to repair it; and to do this with speed, and in sincerity.

H. 5. This fifth paragraph contains a friendly prosopopoeia or apostrophe to T. B. the author of a book intituled, The grounds and occasions of the contempt of the clergy. If the author had subscribed his name, I might perhaps have said to him what I here write. Sir, I am sorry that that wit of yours is not under the conduct of more wisdom. You have reproved divers things worthy of reproof; but in a manner worthy to be reproved : i. e. scoptice, sarcastice, with wit satirical; not with that gravity wherewith such faults ought to be reproved : like one puffed up, and not like a mourner.

You have rightly pitched upon two sluices that let into the church men not rightly qualified. 1. Promiscuous admission into the universities. 2. Indiscriminate or præproperous ordinations; which latter is often but a consequent of the former. For after admission, and twelve terms, a degree and letters testimonial do too usually follow of course. And the bishop will in charity construe the subscription of ten or twelve presbyters in a college equivalent to the imposition of so many hands with him in ordination : except he do, as bishop Wren, lord bishop of Ely, used most carefully to do; never accept a testimonial, unless it did certify, that the subscribers thought the party qualified for holy orders.

I will suppose that you neither intended to give that offence which your book has given to divers eminent, grave, and learned men in both universities; nor to yield that nutriment to profaneness which your book hath done. For I hear (by those that are sorry for it) that as some things in your book were matter of chat in coffeehouses at C. before it was printed; so now since it was printed, they be matter of pastime in taverns at L. where wit, and wine, and profaneness sport themselves in their own deceivings; and make the faults of God's ministers (for which all that fear God do grieve) the matter of unhallowed mirth. Sir, how could you write that descant upon our blessed Saviour's words [Weep not for me-] without mingling your tears with your ink? Had you known the author, you would have pitied him; he was a man of great wit, mixed with excess; of a fancy extended to his hurt.

One of your exceptions, i. e. poverty, is so far from being a ground of contempt, that it is a cause of commiseration and honour, ab extra, ab intra, of

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