Page images
PDF
EPUB

THE ANT'S NEST; OR, A SINGLE GRAIN.

while you are thus striving to adorn the doctrine of God your Saviour in all things, you may, poor as you are, reclaim the great ones of the land to the acknowledgment of the faith. You have at least taught me, that to preach Christ is the only effective way of preaching morality in all its branches; and out of your humble cottages have I gathered a lesson, which I pray God I may be enabled to carry with all its simplicity into a wider theatre, and to bring with all the power of its subduing efficacy upon the vices of a more crowded population.'

(To be continued.)

THE ANT'S NEST; OR, A SINGLE GRAIN. Ir was a summer morning, and it was Sabbath. The village clock had just struck seven, and the chime of the church bell which came sweeping up the beautiful valley, seemed to linger among the trees that surrounded the dwellings of the villagers, as if to arouse them to the conscious enjoyment of a day of rest. The hamlet lay extended along the valley, and halfway up a hill which stretched around it in a half circle, and sheltered it from the cold blasts of the north and cast winds.

Midway up the hill, and surrounded on two sides by wood, was a dwelling rather superior to the rest. It was inclosed in a pleasant garden, and the shrubs and evergreens bore evident marks of a cultivated taste. Near the open window of a small bed-room in this rural retreat sat Ellen C-, her head leaning on her hand, her eyes resting on the rich and varied landscape that lay beneath her, but seemingly combating with some thoughts that would not be controlled. A book lay half closed upon her knee, but it was evident her thoughts were too busy for reading. "It is of no use," said she, thinking aloud, "it is of no earthly use! I go Sabbath after Sabbath to this school, and what is the result? I see no fruit of all my labours, nor do I think our children here are one whit better than they were before we began. To think of that disgraceful robbery in Widow Mar. tin's garden! and one of my children concerned in it; and oh! how I have tried to win that girl! i do think I shall give it up; one voice more or less is of no consequence, and I could be of use at home. It seems almost folly for a feeble girl like me to set herself against the gigantic evils that stalk abroad in this world of ours." Again she sighed, and passing her hand over her brow, she seemed to invite the fresh morning breeze that came in at her window to cool her fevered thoughts.

A voice seemed to whisper within her, "Train up a child in the way he should go : and when he is old, he will not depart from it." "But I cannot train them," said she. "One day in the week is all that they are allowed, and the good is all lost in the other six." "Cast thy bread upon the waters," whispered the inward voice again: "for thou shalt find it after many days." She sat musing yet awhile; at length she laid her book upon the table, and throwing a shawl around her, "I will go out," said she; "my mind is bewildered this morning, but I will go into the garden, and recover my composure there. If my beloved garden do not restore me, it will be the first time it has ever failed to do so."

571

She went softly past her mother's room, and opening the door that led into the garden, sauntered thrown across the path from the flowering bushes slowly down the walk. Light gossamer threads were that grew on either side, spangled with dewdrops which shone in the morning sun like strings of diamonds. The lilacs and laburnums were not yet over, and the snow-white clusters of the guelder rose were seen from a distance amid the dark leaves of the evergreens among which they were placed. The air was perfumed with a thousand sweets, and every sound that was borne upon the breeze seemed a message from the God of love to the children of his care.

Unless the mind be burdened with actual guilt, the sweet influences of nature will commonly exercise a soothing power, let the causes of suffering be what they may. And so Ellen found it this morning. As she wandered slowly on, her heart became lighter, her mental vision clearer, and "Oh how joyous is this beautiful world! how good is God!" was her spontaneous exclamation long ere she had reached the boundary of the loved inclosure which was to her as an Eden of delight. Turning a corner of the path, she suddenly espied her young brother lying on the grass, and seemingly intent on something that interested him greatly.

"What are you doing, Charlie ?" said she in a) gentle tone to him.

"Hush, dear Ellen," said the child, "don't speak out loud, but come and sit by me, and I will tell you what wonders I have seen. There is an ant's nest under the lime-tree, and their track is all across the path as far as the old acacia. Well, somebody has thrown a handful of gravel across their track, and I thought when I first saw it that they would be sure to alter the path, and go round it. But no, they mean to remove every grain away, and if you look you will see fresh ants coming from all quarters to help. And they will do it too," said the delighted child, "I am sure they will."

Ellen sat down by her brother, and was soon quite as much engrossed as himself. Each ant removed one grain from the heap, and returned again and again with untiring energy to its work. They did not pause to look at the congregated mass, but each one addressing himself to his single grain removed it out of the way with apparent ease. And it was not until the whole obstruction was cleared away, that these indefatigable little creatures returned to the usual business of their day.

Ellen sat and gazed, for to her this simple scene was replete with interest. It contained a deep and important lesson, and she almost thought her steps had been guided thither on purpose that she might learn it. "How foolish I have been!" thought she,| as holding her brother by the hand they returned together to the house. "How falsely have I reasoned!" what have I to do with the amount of evil that is permitted in this world of ours? Enough for me if I am allowed to remove but one grain, and to know that my gracious Master will accept even this trifling service; and I am not working alone, as my foolish heart almost persuaded me this morning to believe. Am I not one of a band of teachers, who from all

am!"

corners of our land are going forth this Sabbath morning with this one sacred object in view? Some plying their hallowed task in the crowed lanes of the dark city, some like me in the happier retreats of rural life: perhaps none quite so blessed as I And she looked around with a loving eye upon the scenes among which her childhood had been nurtured, and which were blending imperceptibly with all the thoughts and feelings of her ripening age, forming a storehouse of bright thoughts and memories, of holy and happy recollections, to which she might revert in after life, when its active duties, and perhaps sad realities, should come upon her in all their overwhelming power. "What verse shall I learn for you to-day, Ellen ?" said little Charlie as they sat at the breakfast table. "The ninth verse of the last chapter of Galatians, Charlie."

"Are you going to the school this morning, Ellen ? I thought you said last night you should stay at home."

"So I did, Charlie, but I have changed my mind since then; and I must not linger," said she, as she tenderly kissed him, "for the nine o'clock bell is ringing, and I must not be late."

"I will go forth in the strength of the Lord God.' There is my text for to-day," said Ellen, as with her Bible in her hand she entered the porch of the village school-house. And whether she was permitted to realize on earth the fruit of her labours or no, the promise had long since gone forth, by One who cannot lie, "Whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward."-Tract Magazine.

A PROFITABLE VISIT.

WE sat musing, a few days since, over the history of God's afflictive dealings with us and ours for a few years past. Though judgment proclaimed that it was all right, yet the feeling would occasionally obtrude itself, that others had been more favourably dealt by whose claims were not greater than our own. We banished such thoughts as suggestions of "the wicked one," but still the mind would revert to the odious comparison.

A gentle knock at the door aroused us from our reverie. A neat, but poorly clad little girl entered, and stated that her mother desired us to visit her father, who was sick. We followed her to the humble abode. As we entered, we were met by the mother with a grateful smile. Her countenance betokened cheerfulness and calm resignation, though care had marked its furrows down her cheeks. There was but a single apartment occupied by the parents and four interesting children. Every thing in it bore the air of neatness and order, but of extreme poverty. The father was stretched upon a bed of disease, which he had occupied for some weeks. The mother was engaged in trimming hats, for which she said, she received three shillings per dozen; for making shirts, two shillings each; and for pantaloons, one shilling. Her needle was the main resource of the family for a support. Whilst she plied it, she gave a short history of herself and family. She was the daughter of Presbyterian parents, and was herself a member of a church in a distant city. She spoke with enthusiasm

of the many happy hours she had spent, in her girlish days, in the Sabbath school, and Bible class, and in the company of the pastor's daughters, who have, some of them since, married men of distinction, and are now occupying high places in society. She then spoke of her own happy union with the man of her choice, an humble but industrious mechanic; how Providence had blessed and prospered them, until a few months since disease had fastened upon him, and rendered him, to a great extent, incapable of labour."Still, however," she added," "he can teach the children, and do some kinds of work, and that enables me to devote most of my time to my work, so that we have got along without any assistance thus far." We inquired, "Do you never feel like murmuring at the dispensations of Providence towards you?" The tears rolled down her cheeks, as she exclaimed, "O no! Our heavenly Father is very, very kind to us; just as we have begun to feel that we were about to come to want, he has always provided a way of supplying our necessities. We have had many kind friends raised up, who have thrown work in our way, so that we have always been comfortable, and we now hope that Mr will soon be well enough to commence business again." We proffered them, in as delicate a way as we knew how, pecuniary aid, which they both promptly declined, promising, however, if it should ever become absolutely necessary, they would let me know. We also proposed to take one of the children, and see that she was educated and provided for. The mother replied, "You cannot understand a mother's affection. They love each other, and are all very good and obedient to me, and I do not wish to separate any of them from the others, or their father and mother." After reading the Scriptures, and enforcing their precious promises, and praying with them, we left, with very different views of God's goodness to us and ours, from those which had forced. themselves upon our mind prior to the visit. We could but feel humbled at the thought, that this woman, in what the world would regard as such deep affliction, could still, apparently so sincerely, express gratitude to God for his goodness to herself and family; whilst we, who had enjoyed so many countless thousand mercies, had still been unable to hush to entire silence a repining spirit. Verily, it is better to go to the house of affliction than to the house of feasting and mirth. If any of our readers should ever find a murmuring spirit creeping over them, as they muse over the ills and sorrows which they are called to endure-and "each heart knoweth its own bitterness "-we advise them to shake it off, by rousing up, and going out into the highways and byways, and searching out and relieving some of the sons and daughters of affliction and want, of which the towns and cities are so full. If they continue at home, and brood over their afflictions, and contrast their condition only with the more highly favoured portions of society, they will be very apt to find that a feeling is creeping over them, whatever their judgments may say, that God is dealing hardly by them. But let them shake off their ennui, and go out and see how much sorrow and suffering there is in the world, and go to work and relieve it, and they will come back wiser, happier, and better men and women, and the world will be a happier and better place for their having lived in it.

ELIZABETH AND HER MOTHER.

"I was quite surprised, mamma," said Elizabeth, as with her mother she was returning homewards, after a call which they had been making in a neighbouring

ELIZABETH AND HER MOTHER.

village; "I was quite surprised to find that Miss Myles lived in so small a house. I thought we were going to a beautiful place, like Hartlands."

"I did not say so, my dear;" quietly returned Mrs Owen.

"No, mamma; but I expected it, because I have heard that Miss Myles has a great deal of money to spend as she pleases; and, of course, I supposed that she would have lived in a very nice house."

"You are difficult to please," said Mrs Owen, with a smile. "I think that Miss Myles's cottage is remarkably pretty, besides being in a most delightful situation."

"Oh yes!" answered Elizabeth, "it is very well for a cottage; but I thought there would be spacious grounds, and a handsome entrance. Then did you notice how plainly she was dressed ? "

"I must confess," said Mrs Owen," that I did not observe Miss Myles's dress so particularly as you seem to have done; but I was much struck with the neatness and pleasing simplicity of her appearance."

"She looked like a lady, certainly," said Elizabeth; "but still, mamma, do you not think that, if she has so much money, she ought to live in a larger house, and have more expensive furniture, and wear better clothes?"

"I do not think," replied Mrs Owen, "that Miss Myles is rich enough to purchase these things, without giving up other objects which she regards as much more important."

"What objects do you mean, mamma ?" "Miss Myles is very kind and charitable, and does much good amongst the poor people of the village, many of whom look to her as their best earthly friend. She is also a liberal supporter of several benevolent institutions, both for our own country and for distant lands. All this could not be done with her income, if she were to indulge in needless luxuries."

[ocr errors]

Then, mamma, do you think it wrong to live in a house like Hartlands, and to have carriages, and servants, and beautiful gardens, and all other delightful things?"

"Certainly not, my dear; provided such is the station in life which God has appointed to an individual, and if the claims of duty are carefully attended to, and the poor remembered and assisted as they ought to be. Provided also, I should add, that the heart is not set upon these earthly possessions, nor the soul endangered by love of the world, and forgetfulness of God. I will now, my dear, try if I can reconcile you to Miss M.'s small house, and simple attire. And here," continued Mrs Owen, stopping to tap at a cottage door, "I may, perhaps, obtain some assistance towards this end from a person whom I have known for many years."

573

that the sick woman, though greatly afflicted, was in possession of that "good hope through grace," which makes all earthly sorrows light, Mrs Owen purposely mentioned the name of Miss Myles. Immediately the poor woman's countenance brightened with an expression of gratitude and pleasure. She spoke of her as the kind friend who had first told her of a Saviour, had read to her of his dying love, and prayed that she might be a partaker of his pardoning mercy. It was Miss Myles, too, who had provided her with a comfortable lodging, in the abode of pious cottagers; and who, now that her last days were approaching, had sent for her daughter from a distant service, to wait upon her, and supply all her wants. Ever since the time when she was left a distressed and ailing widow, with a young family dependent upon her for support, Miss Myles had pitied and befriended her. "The Lord alone can reward her," said the poor woman, "for all that she has done for me and mine." After some further conversation, it became time for Elizabeth and her mother to leave the cottage.

Mrs Owen perceived that an impression had been made upon her daughter's mind; but before Elizabeth could remark upon what she had heard, they again stopped at a little low-roofed building, and lifting the latch, the door opened, and several rows of smiling healthy-looking children met their sight. It was the village school, established and supported by Miss Myles, who gave to it, not only money, but a considerable portion of her time and attention.

sums.

Elizabeth looked at the work of the little needlewomen, and examined their copy-books, and their Some of the older girls then read a portion of Scripture, upon which they were afterwards questioned by the governess, and their answers showed that they had been carefully instructed in the way of eternal life. Mrs Owen pointed out to Elizabeth the value and importance of such an education to the children of the poor, as fitting them for the duties of their station, and, above all, teaching them to seek, through divine grace, for the pardon of their sins, and their everlasting happiness in a world to come. Elizabeth was interested and delighted with all that she saw; and left the school with evident reluctance, and a hope that they might shortly visit it again.

"Now, my dear," said Mrs Owen, after a short silence," can you forgive Miss Myles for living in a small house, and for choosing to wear a plainer dress than the housekeeper at Hartlands?"

"Oh mamma!" replied Elizabeth, with tears in her eyes, "I am quite ashamed of the disdainful thoughts that were in my mind while you were talking to her this morning. Dear, kind Miss Myles! I little knew the good that she was doing with her money."

They entered, and found a poor woman, evidently "Henceforth my child," said Mrs Owen, "endeavery ill, but sitting in an easy arm-chair by the fire, vour to form your estimate of persons, not from mere propped up with pillows, and with many tokens of outward circumstances, the style they live in, or the humble comfort around her. On the other side of clothes they wear, but according to their real quathe fireplace was a young girl, busy at her needle. lities of mind and character. Let us also learn The house was clean; and there was an open Bible another lesson from the self-denying charity of Miss lying, with a few tracts, upon the table. Myles. Let us seek to imitate her, in our measure, After a little conversation, during which it appeared by sometimes giving up our own gratification or en

joyment, when others may be benefited by the sacrifice; always remembering that acts of kindness, when proceeding from a right motive, are graciously regarded with favour by him who has said, that whosoever giveth to a disciple a cup of cold water in the name of Christ, shall in no wise lose his reward.”

QUESTIONS FOR MY OWN SOUL. Is the Redeemer my redeemer? Has he shed his precious blood for the deliverance and eternal happiness of my soul? Is he now my High Priest at the right hand of the Father? Is he interceding for me there? Does he bear me on his heart, as Aaron bore the names on the breastplate of the twelve sons of Israel? Is he at this moment interested in me? Has he his eyes, which are as a flame of fire, fixed on me? Does he indeed observe the movements of my heart? Does he sympathise with my sorrows, observe my temptations and trials, and take a part in them all? Does he love me as a brother? (He is not ashamed to call them brethren "). Is he engaged not to "leave nor forsake" me? (Heb. xiii. 5). Will he stand by me in difficulties; and though he remove not the trial and affliction, will his grace be sufficient for me, in and through it, as once for the tried apostle Paul?-(2 Cor. xii. 9).

with all diligence, though "out of it are the issues of life?"-(Prov. iv. 23). Will God “bring every work into judgment, with every secret thing, whether good or evil? (Eccles. xii. 14). Was my Saviour my example in all things, that I should follow his steps? -(1 Peter ii. 21).

Is God's help promised me in all circumstances? -(1 Cor. x. 13; Isa. xliii. 1, 2). Is Jesus specially mindful of his servants in special difficulties, induced by faithfulness, as he was at Stephen's death? (Acts vii. 55, 56). Could he not forget or overlook my particular case?-(Isa. xlix. 14, 15, 16). Is my salvation sure if I persevere to the end?-(John x. 28, 29). Shall not I go on my way rejoicing, in hope of the glory of God?-(John xvii. 22, 24).

COLD AND CHEERLESS INFIDELITY. THE gay, the witty, the luxurious, polite, and admired Chesterfield, comparing life to a journey, and commenting upon its dull and tasteless insipidity, remarks, in writing to a friend: “As for myself, my course is already more than half passed over, and mean to sleep in the coach the rest of the journey.” Such was the philosophic resolve of one who was distinguished above his fellows as "the man of plea

sure."

To the same effect was the declaration of the great, the gifted, the almost worshipped Voltaire, who rose to the most exalted eminence as a man of genius, and thence predicted that Christianity herself must be crushed beneath his feet. Loaded with worldly honours, sated with popular applause, what is his estimate of the infidel's life? "Life," said he, "is thickly sown with thorns, and I know of no other remedy than to pass quickly through them. The their power to harm us." longer we dwell on our misfortunes, the greater is

Having shed his own blood for me, will he also "guide me by his counsel, and afterwards receive me to glory?" (Ps. Ixxiii. 24). Will he make-is he making-"all things work together for my good?" (Rom. viii. 28). Am I, though "once darkness, now light in the Lord?"-(Eph. v. 8). Shall I soon, though now so unlike my Lord, be "like unto him," when I shall "see him as he is?" (1 John iii. 2). Shall I, who now see as in a glass darkly, then see face to face-who now know but in part, then "know as I am known?"-(1 Cor. xiii. 12). Am I now called on to "rejoice in the Lord always;" and again exhorted, because of my sloth and mistrust, to "rejoice?" (Phil. iv. 4). Are all things mine, Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come?"-are all mine?-(1 Cor. iii. 21, 22). Shall|nal weight of glory." I soon appear before the judgment-seat of Christ (2 Cor. v. 10; Rev. xxii. 12), and there receive a reward according to my works?

And are all Christians one with me in Christ?(John xvii. 22, 23). All bought with that same blood, shed at Calvary? All partakers of the same Spirit of holiness, who teaches us all to cry from the heart, "Abba Father?"—(1 Cor. xii. 13). Are all fellowmembers with me of the one body, Christ? Are all precious, like myself, to him who is our common Shepherd (John x. 14, 15, 16). Are all fellowpilgrims with me, through like sorrows and temptations (1 Peter v. 9), to the same heaven, the same Lord, the same glory? (Heb. xii. 22, &c.) Am I showing, in every way, this oneness of the members of Christ? Does my manner of speaking and acting bear witness to it? Do I see it (alas!) in the professing Church practically manifested? Can I do nothing in my sphere to aid its manifestation?-(Phil. ii. 2-4, &c.) Is this an important part of my Christian duty, and blessed privilege?-(Rom. xv. 7). Is it worth my while to strain every nerve in the path of obedience, looking for my Lord's return, and "having respect unto the recompense of reward?" -(1 Cor. xv. 58). Does Jesus say to me, as well as to the Philadelphian Church, "Hold fast that which thou hast, that no man take thy crown?"-(Rev. iii. 11).

Is it not, really, too much trouble to keep my heart

Let the reader compare with this the expression of Paul: "Our light affliction, which is but for a moment, worketh for us a far more exceeding and eter

FOR YOUNG LADIES WHO READ NOVELS. A WRITER in the National Era draws the following picture, striking and true, of a certain class of novels, and a certain class of novel-readers. He says:

There are many novels which have no character at all, and many also that may be classed with them, though indictable for their immorality, which are read by persons who are themselves without character or capacity for any thing but the intense idleness of reading them-persons who devour tales as they talk gossip, stare at processions, and attend church just to enjoy some keener consciousness of life than their own emptiness and feebleness can afford them. I have known girls read bad novels by the card-as they heard sermons by the hundred-without catching or retaining one idea from either, except some very girlish interest in the particular hero of the story or of the pulpit, which happened to strike their fancy. Veteran novel-readers these! They gulp them down as children cram stolen sweatmeats, finishing off a volume at a single sitting, and repeating the feat about six times every week. In twenty years, I have not detected in one of a dozen of these greedy devourers of fiction, a thought or turn of expression gained from the best of the stories which

NOT KNOWING JESUS.

they had been wasting their lives upon. Their giggle and talk had caught no elevation of tone or worth of meaning from all the thought and passion through which they had been whirling their giddy fancies. They had managed both to miss the advantage and escape the risk of taking in much of any thing good for evil, by always reading in the spasm of a hysterical paroxysm, which affected them in the body and mind very much as the hooping-cough affects a child-the nerves vehemently shaken, muscles in an earthquake, the lungs worked to exhaustion, flushed cheeks, and a sharp appetite; and so prepared for the next attack. Their mother sometimes complained, sometimes boasted that they were "such great readers," and the poor girls treated themselves to the innocent delusion that they lived all the time in the land of romance; but I never knew any thing happen to any of them, except prattle parties, pic-nics, bad colds. Poor girls! under the steam pressure of sentimentalism, they took a literary railroad ride every day, made up of dash, rush, a little zest of alarm, whirling landscapes, a collection of strange faces, an occasional shriek, or a loud laugh, giddiness, fatigue, and finally the whole is set down at the regular depot, just as every body expected when they took their tickets for the trip. It is amazing how these people can fend off thought so successfully as they do. A girl, naturally clever enough, who had read all Walter Scott's novels in this fashion, knew that "there was a serf and a jester in England in Ivanhoe's time;" but when asked about the feudal system, answered, "that she never bothered her head about politics." This is very deplorable; for the girls are not natural idiots; not any thing like it. They were only novel-readers, and nothing else.

THE SNOW.

"He giveth snow like wool: He scattereth the hoar-frost like ashes."-PSALM CXlvii. 16.

"My son, despise not the chastening of the Lord, neither be weary of His correction; for whom the Lord loveth he correcteth."-PROVERES iii. 2.

THE winter fields are green with springing corn, Which a pure shroud of snow will soon invest, And cover from our eyes:

Until by vernal airs that robe be torn,

When cereal riches from Earth's teeming breast
Will bounteously arise.

If on thy firstling energies there chance
A check, a chill, a blight, and a surprise,
Despond not, but be still.

That winter comes to strengthen and enhance
The life, the love that in thy spirit lies,

And bend thee to God's will.-Pietas Metrica.

POWER OF AN OLD BIBLE. THE following pleasing incident is given in a letter of one of Dr Pinkerton's correspondents in Germany:

In 1823, my eldest brother, a merchant in Memel, came home to his dinner one day, and said to his wife :-"You must not be astonished to see a very large Bible brought into the house this afternoon; I have been buying it at auction. In passing through the street I perceived some young men laughing aloud at the foolish idea of expecting any one to bid for an old Bible. The want of respect vexed me, and I

575

stepped forward and offered a good price; no one else bidding, I naturally am become the proprietor of the Bible: but I have had the satisfaction to see these young men withdraw, ashamed of their jokes at the expense of God's holy Word."

The large volume came to the house, and for weeks was found in the way of every person in the diningroom, where it had been deposited. It could never find a convenient corner, and no one thought of opening it.

At last one of the younger brothers of the proprietor discovered that Luther's Introduction to the Epistle to the Romans had been printed before that Epistle, and that the work contained many other explanations, taken from the writings of Luther and others. It was in fact, not the Word of God alone, but a valuable edition of the Bible, with commentaries for the use of families. Luther's name first attracted the attention of the young man, who, from curiosity, became desirous of reading something written by the Reformer himself.

He read, and read, and understood what he read. After finishing the Introduction, he read the Epistle to the Romans; his eyes were opened to the leading truths of revealed religion-sin, law, grace, holiness, &c., and the young man, who had often before endeavoured to read the Bible, and wondered how little he understood of its holy contents, had now found the key to the divine volume. He likewise understood that it had now become his duty to spread the knowledge of that book in the world.

He went to Königsberg, and commenced the labourous study of German theology under the late Dr Olshausen, and has ever since looked back to that most wonderful event as the beginning of many a blessing that has since, by his preaching in various countries and languages, been brought by the Word of God into the hearts of perishing sinners.

We will only allude to one fact more, that eight young men, who belonged to his small congregation at Strasburg, are now preparing for the gospel ministry as missionaries in South Africa.

NOT KNOWING JESUS.

It is not spoken in censure of Mary, that on meeting the risen Lord, she "knew not that it was Jesus." It might be that it was dark; or that her eyes were purposely "holden;" but whatever it was, the lack of recognition was owing to no culpable indifference nor thoughtlessness. She could think of nothing else. While yet it was dark, she had risen to pay her tearful visit to the tomb where all her hopes were centred. It was not indifference to the Lord that could induce her to brave the insult or violence of the soldier guards; nor that extorted the mournful cry, "They have taken away my Lord, and I know not where they have laid him." "Last at the cross, and first at the sepulchre," piety and affection were never more sweetly and touchingly blended than in the heart and life of the mother of Jesus.

And when at length she recognised the well-known voice, with what reverent ecstasy her response was given, Rabboni! How cheerfully she bore to the disciples the welcome news of the Lord's resurrection.

Would to God that all of us had as guiltless a reason for "not knowing Jesus." He comes often

« ՆախորդըՇարունակել »