The Origin of Primitive Superstitions and Their Development Into the Worship of Spirits and the Doctrine of Spiritual Agency Among the Aborigines of America

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J.B. Lippincott & Company, 1881 - 398 էջ

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Common terms and phrases

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Էջ 254 - As soon as we reached the lodge, the bear's head was adorned with all the trinkets in the possession of the family, such as silver arm-bands and wrist-bands, and belts of wampum, and then laid upon a scaffold, set up for its reception, within the lodge. Near the nose was placed a large quantity of tobacco.
Էջ 353 - Receive the Holy Ghost for the office and work of a priest in the Church of God, now committed to thee by the imposition of our hands.
Էջ 51 - Walden nymphs will pardon the comparison, for though there are almost no weeds, there are frogs there— who would fain keep up the hilarious rules of their old festal tables, though their voices have waxed hoarse and solemnly grave, mocking at mirth, and the wine has lost its flavor...
Էջ 34 - And many a barbarous form is seen To chide the man that lingers there. By midnight moons, o'er moistening dews, In vestments for the chase arrayed, The hunter still the deer pursues — The hunter and the deer a shade.
Էջ 24 - Spirits, and they believe that it is the abode of little devils, in the human form, of about eighteen inches high and with remarkably large heads; they are armed with sharp arrows, with which they are very skilful, and are always on the watch to kill those who should have the hardihood to approach their residence. The tradition is that many have suffered from these little evil spirits, and among others three Maha Indians fell a sacrifice to them a few years since. This has inspired all the neighbouring...
Էջ 380 - ... possessed great power, secular as well as sacerdotal. Yopaa, one of their principal cities, was ruled absolutely by a pontiff, in whom the Zapotec monarchs had a powerful rival. It is impossible to overrate the reverence in which this spiritual king was held. He was looked upon as a god, whom the earth was not worthy to hold, nor the sun to shine upon.
Էջ 351 - Ay, but to die, and go we know not where ; To lie in cold obstruction and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling region of thick-ribbed ice ; To be imprison'd in the viewless winds, And blown with restless violence round about The pendent world...
Էջ 27 - A certain missionary sent a native to one of his colleagues with some loaves of bread and a letter stating their number. The messenger ate a part of the bread, and his theft was consequently discovered ; another time, when he had to deliver four loaves, he ate two of them, but hid the accompanying letter under a stone while he was thus engaged, believing that his conduct would not be revealed this time, as the letter had not seen him in the act of eating the loaves.
Էջ 364 - Other voices which they had discriminated from time to time they had previously hissed as evil and lying spirits which deceive mankind. New sounds came from the tent. During the space of half an hour a succession of songs were heard, in which a diversity of voices met the ear. From his first entrance till these songs were finished we heard nothing in the proper voice of the priest...
Էջ 277 - On the flat face of a high rock, were painted in red, black, and green a pair of monsters, — each " as large as a calf, with horns like a deer, red eyes, a beard like a tiger, and a frightful expression of countenance. The face is something like that of a man, the body covered with scales ; and the tail so long that it passes entirely round the body, over the head and between the legs, ending like that of a fish.

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