The treasury of British eloquence, compiled by R. CochraneRobert Cochrane (miscellaneous writer) 1877 |
From inside the book
Արդյունքներ 91–ի 1-ից 5-ը:
Էջ 8
... Reason , " . RICHARD BRINSLEY SHERIDAN . On summing up the Evidence on the Second or Begum Charge against Warren Hastings , THOMAS CARLYLE . 259 . Address to the Students of the Univer- sity of Edinburgh , 1866 , 259 • • • LORD JOHN ...
... Reason , " . RICHARD BRINSLEY SHERIDAN . On summing up the Evidence on the Second or Begum Charge against Warren Hastings , THOMAS CARLYLE . 259 . Address to the Students of the Univer- sity of Edinburgh , 1866 , 259 • • • LORD JOHN ...
Էջ 18
... reason of man desireth , but which may be pleasant and acceptable in God's presence . Our adversary Satan , at all times compassing us about , is never more ready than when we address and bend our- selves to prayer . Oh , how secretly ...
... reason of man desireth , but which may be pleasant and acceptable in God's presence . Our adversary Satan , at all times compassing us about , is never more ready than when we address and bend our- selves to prayer . Oh , how secretly ...
Էջ 20
... reason ; which His mercy hath proved true , blessed be His holy name . And therefore dare I be bold in the verity of God's Word to promise that , notwithstanding the vehemency of trouble , the long continuance thereof , the despair of ...
... reason ; which His mercy hath proved true , blessed be His holy name . And therefore dare I be bold in the verity of God's Word to promise that , notwithstanding the vehemency of trouble , the long continuance thereof , the despair of ...
Էջ 21
... reason that in all men continually resteth sin , which , by itself , doth offend the majesty of God , raising also debate , strife , hatred , and division , betwixt His inviolable justice and us , for the which , unless satisfaction " 9 ...
... reason that in all men continually resteth sin , which , by itself , doth offend the majesty of God , raising also debate , strife , hatred , and division , betwixt His inviolable justice and us , for the which , unless satisfaction " 9 ...
Էջ 29
... reason , and will consider them , can deny it ; let us follow the counsel of St Paul , let us return to the ordinance of Christ , unto the true standard that cannot fail us . sacraments , so is it not in the power of man to alter or ...
... reason , and will consider them , can deny it ; let us follow the counsel of St Paul , let us return to the ordinance of Christ , unto the true standard that cannot fail us . sacraments , so is it not in the power of man to alter or ...
Common terms and phrases
America begums believe better bill blessed cause character Christ Christian Church Church of England colonies consider danger Demosthenes desire doth duty effect endeavour enemies England English evil faith father favour fear feel Fyzabad give God's hand happy Hastings hath heart heaven holy honourable gentleman hope House of Commons House of Lords human interest Ireland jaghires Jesus justice king labour liberty live look Lordships Majesty's Government means measure ment mercy mind ministers nabob nation nature never noble lord object opinion Parliament peace persons present principle propose question reason reform religion repeal revenue right honourable right honourable gentleman Russia Scotland Sebastopol Sir Elijah Impey slave slave trade soul speak speech spirit Stamp Act sure tell thee things thou thought tion trade treaty true truth Turkey unto whole wisdom words
Սիրված հատվածներ
Էջ 393 - Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Էջ 375 - How small of all that human hearts endure, That part which laws or kings can cause or cure.
Էջ 391 - And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
Էջ 133 - Cast away from you all your transgressions, whereby ye have transgressed ; and make you a new heart and a new spirit : for why will ye die, 0 house of Israel ? For I have no pleasure in the death of him that dieth, saith the Lord God : wherefore turn yourselves, and live ye.
Էջ 324 - Thus every good his native wilds impart, Imprints the patriot passion on his heart; And e'en those ills, that round his mansion rise, Enhance the bliss his scanty fund supplies. Dear is that shed to which his soul conforms, And dear that hill which lifts him to the storms; And as a child, when scaring sounds molest, Clings close and closer to the mother's breast, So the loud torrent, and the whirlwind's roar, But bind him to his native mountains more.
Էջ 424 - But his unbiased opinion, his mature judgment, his enlightened conscience, he ought not to sacrifice to you, to any man, or to any set of men living. These he does not derive from your pleasure; no, nor from the law and the Constitution. They are a trust from Providence, for the abuse of which he is deeply answerable. Your representative owes you, not his industry only, but his judgment; and he betrays, instead of serving you, if he sacrifices it to your opinion.
Էջ 209 - The question with me is, not whether you have a right to render your people miserable ; but whether it is not your interest to make them happy. It is not, what a lawyer tells me, I may do ; but what humanity, reason, and justice, tell me, I ought to do.
Էջ 228 - ... to dive into the depths of dungeons, to plunge into the infection of hospitals, to survey the mansions of sorrow and pain, to take the gauge and dimensions of misery, depression, and contempt ; to remember the forgotten, to attend to the neglected, to visit the forsaken, and to compare and collate the distresses of all men in all countries.
Էջ 153 - Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh ; go ye out to meet him.
Էջ 202 - My next objection is its uncertainty. Terror is not always the effect of force, and an armament is not a victory. If you do not succeed, you are without resource : for, conciliation failing, force remains ; but, force failing, no further hope of reconciliation is left. Power and authority are sometimes bought by kindness ; but they can never be begged as alms by an impoverished and defeated violence.