Reflecting Narcissus: A Queer AestheticU of Minnesota Press, 2001 - 224 էջ |
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| 7 | |
| 26 | |
Reverse of the Mirror Symbolism and Sexology | 60 |
Sons and Lovers Birds and Johns | 86 |
Queer Queer Vladimir | 122 |
The Gothic in a Culture of Narcissim | 150 |
Rejecting Narcissius | 180 |
Notes | 185 |
Works Cited | 205 |
Index | 217 |
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Common terms and phrases
aesthetic anaclitic analysis argues artist Basil beauty becomes body Bredbeck Byron Camille cathected cathexis chapter child Coleridge Coleridge's constitute creativity critics culture Demian difference discourse doppelgänger Dorian Gray eros erotic fantasy father female figure Freud Freudian gay male gender Ghost Story Gide Gide's Goldmund Gothic Hermann Hesse Hesse's heteronormative heterosexual hom(m)o-sexual homo homo-narcissism homoerotic homoerotic desire homosexual desire ideal identifies identity Irigaray John Shade Judith Butler Kinbote Kinbote's Kristeva Lee Edelman Leonardo look lover masculine maternal metonymic mirror mother myth Nabokov narcis narcissistic Narcissus's narrative Neoplatonism Nordau novel object object-choice Ovid Pale Fire phallic phallus play poem political pool primary narcissism projection psychic psychoanalysis queer quoted reflection regression rejected relation replication repudiation Ricky same-sex Sebastian sexual Shade signifier Sinclair social soul speaker Straub sublimation Suddenly Last Summer suggests symbolic Teleny Tennessee Williams theory Wilde Wilde's Williams Williams's woman writing youth
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Էջ 186 - What thou seest, What there thou seest, fair creature, is thyself; With thee it came and goes : but follow me, And I will bring thee where no shadow stays Thy coming, and thy soft embraces ; he Whose image thou art, him thou shalt enjoy Inseparably thine, to him shalt bear Multitudes like thyself, and thence be call'd Mother of human race.
Էջ 45 - She was like me in lineaments — her eyes, Her hair, her features, all, to the very tone Even of her voice, they said were like to mine; But soften'd all, and temper'd into beauty; She had the same lone thoughts and wanderings, The quest of hidden knowledge, and a mind To comprehend the universe; nor these Alone, but with them gentler powers than mine, Pity, and smiles, and tears — which I had not; And tenderness — but that I had for her ; Humility — and that I never had.
Էջ 28 - We are born into the world, and there is something within us which, from the instant that we live, more and more thirsts after its likeness.
Էջ 186 - Pure as the expanse of Heaven: I thither went, With unexperienced thought, and laid me down On the green bank, to look into the clear Smooth lake, that to me seem'd another sky. As I bent down to look, just opposite A shape within the watery gleam appear'd, Bending to look on me; I started back: It started back: but pleased I soon return'd; Pleas'd it return'd as soon, with answering looks Of sympathy and love...
Էջ 79 - Hallward, looking him straight in the face, "every portrait that is painted with feeling is a portrait of the artist, not of the sitter. The sitter is merely the accident, the occasion.
Էջ 70 - THE DISCIPLE. When Narcissus died, the pool of his pleasure changed from a cup of sweet waters into a cup of salt tears, and the Oreads came weeping through the woodland that they might sing to the pool and give it comfort. And when they saw that the pool had changed from a cup of sweet waters into a cup of salt tears, they loosened the green tressea of their hair, and cried to the pool, and said : "We do not wonder that you should mourn in this manner for Narcissus, so beautiful was he.
Էջ 86 - The nineteenth century dislike of Realism is the rage of Caliban seeing his own face in a glass. The nineteenth century dislike of Romanticism is the rage of Caliban not seeing his own face in a glass.
Էջ 28 - ... and instinctively fills up the interstices of the imperfect image, in the same manner as the imagination moulds and completes the shapes in clouds, or in the fire, into the resemblances of whatever form, animal, building, &c., happens to be present to it.
Էջ 128 - After the stage of heterosexual object-choice has been reached, the homosexual tendencies are not, as might be supposed, done away with or brought to a stop; they are merely deflected from their sexual aim and applied to fresh uses. They now combine with portions of the ego-instincts and, as 'anaclitic...
Էջ 177 - When the object that I incorporate is the speech of the other - precisely a non-object, a pattern, a model I bind myself to him in a primary fusion, communion, unification.