say, that it can only be the mirage of the hopes of all. But poetry dreams of it; it has been the theme of moral ists from the mythic dawning of their duty;* and the modes of society endeavour to attain it in the individual and in the mass. It cannot, however, belong either to the contemplative or the active life. Grecian philosophy which as a whole may be held to present one continued metaphysical experiment to discover an ultimate or final good-amidst all its labours of meditation and ratiocination, exhibits a continual contradictive illusion moving before its philosophizings, in the supposition that there was the possibility of man, through the discipline of each sect in itself, conforming to a state of existence, which, generally predominant, would at once have been the extinction of that which, had they denied or not been influenced by-the impulse of man to pursue diverse objects, and evolve various powers, their systems which wreath round the supporting pillars of his dignity and humanity, would never have been. They required a binding colure, at once to separate them from, and connect them with, the perihelion of another sphere. By a transference of the notion of the self-contained perfection of the Divine mind, made in inferior degree to the human mind, still, however, preserving the supposition that man, individually, should embrace completeness, an ignis fatuus has been raised, which, purporting to be the guiding star of his highest hap piness and destiny, has danced in the eyes of philosophy from the days of Thales downwards. But the creed which, as a type of wisdom, intellectual and moral, supplanted the subtle dialectics of Greece, in conformity with the constitution of the human mind, recognises human power to be in itself deficient in completeness, and places a standard of humanity even to the sacrifice unto death, in the view and in the aim of its endeavour. The conditions of man's rational being the elements of his reason-admit of no pause, no finally evolved perfection. The search after a happiness which ALL may partake of, they pronounce to be vain-systems of universal amelioration and equalisation, to be impossible. But, individually, he may lay down or throw aside his highest characteristics of humanity; he may not degenerate into animal life; and he may not obey the dictates of intellectual life, contemplatively or actively ;—he may become the sybarite of case. He may banish mental activity and eschew passion, and thereby assert that he has found happiness. Philosophers to systematize, poets to sing, painters to depict, and men to believe in, and look forward to, the resurgence of such an Atalantis of their hopes, have never been wanting; nor of all of them to quit their post, vanward of humanity, and endeavour to themselves its realization. That they reach the happy strand, the con ditions are manifest. THOUGHTS IN RHYME. BY ARCHEUS. I. My gay-garbed friend, much wonder fills the mind, II. Bid, at starry midnight's hour, Dante's organ swell with power; Hear at noon, when winds are mute, *The records of all sentiment grow out or become known in a mythical form. The only aspiration of savage man lies in the mythos of his religious creed. He stands naked betwixt God and nature. Kindling list, at dawn of morn, Let thine ear at lingering eve That sweet music manifold Through the sense the heart may mould. III. EPITAPH ON A YOUNG SWISS WHO DIED AT MADEIRA. The exiled son of old Helvetia's race Beheld these hills, and longed for Jura's pile ; And soon, 'mid men of alien speech and face, He sank to death in this Atlantic isle. From country far, from friends compell'd to roam, He found his childhood's God in foreign skies. IV. Would Beatrice unto thee, O friend, As erst for him she loved, from heaven descend, Then wouldst thou Dante see, where starry quires His country there whence none are doom'd to roam, V. How fair the summer day of joy and light, How soft the liquid eve's aërial dyes, How clear and musical the starry night, That sleep in death where Love's Petrarca lies! VI. Think thou no more of Words, exclaim'd my friend; But unto Things, instead, thy labour bend! So Words, then, are not Things! If this be true, VII. When reason serves at passion's will, The Centaur flies from bonds released, And who should guide the strength by skill Himself is changed to half the beast. VIII. Sweet notes, to all but him unspoken, A longing heart would fain have given Nor lyres resound without the strings. IX. The region known to men as England, X. I look'd upon a steam-engine, and thought XI. Poor affluence of Words, how weak thy power XII. A troop went pacing by in easy ken Of one who rested in his idle wherry, And wonder'd much why heaven created men XIII. That mountains gather clouds I know, XIV. When the Titan brought fire to men on earth, XV. The world sent forth a stately ship that long in glory sail'd, Again the ruin was repair'd, and launch'd upon the main ; Once more it struck against the rocks, beneath the stress of heaven, XVI. Thou whose mental eye is keen XVII. If all the forest leaves had speech, XVIII. A Russian, looking at a map of earth, Saw England's smallness with contemptuous mirth: XIX. Loud sceptic cock, I see thee stand And, crowing keen, thy wings expand To chase all spectral things away. What though the ghosts thy note would scare Be Truth's ideal starry train; Thy voice shall chase the lights of air, And turn them into mist again. Ah! no; a day will surely shine, When thou shalt know thy nature's dcom, And self-despoil'd of life divine Shalt find in mire thy fitting tomb. XX. How many giants, each in turn, have sought To bear the world upon their shoulders wide, King, conqueror, priest, and he whose work is thought; But yet the world is never felt to move, XXI. Good friend, so worthlessly complete, So deftly small, so roundly neat, The puniest apple being ripe Will ne'er exceed that pigmy type; But the ripe crab is worst of all At once full-grown, and sour, and small. XXII. A Frenchman gather'd salad for his dinner, It did not strike him that the brute would never XXIII. When he who told Ulysses' tale in song, Roam❜d blind and poor, compell'd for bread to sue, Ah! sweet-voiced muses, are ye Sirens too? XXIV. A sleeper, sunk in dark discordant woes, Scarce heard sweet music whispering through his dream, Sung far in air on some Italian theme; He shook his pains away, and half aghast XXV. I saw a flower-girl selling brightest flowers, And where she came, there brighten'd many an eye; Ah! 'twas not there, but lay within the breast; XXVI. In Florence Dante's voice no more is booming, But hearts that never heard the poet's glory XXVII. I stood amid the Pitti's gilded halls, Where art with noble shapes had spread the walls, XXVIII. True, O Sage! that mortal man Is a limit known to none. XXIX. ON THE FAUN IN THE TRIBUNE OF THE FLORENCE GALLERY. Though no Bacchante treads with thee the lawn, |