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fore must have high ideas of him, as having by religion and virtuous discipline, got above the common weaknesses of human nature. There

was, indeed, no part of his character more te be admired than this.

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His mind was formed for friendship. He entered into the true spirit of it, and had great

relish for those strict intimacies in which only the highest joys of it can be taited. But it will be readily concluded from his character, that it must be with very few that he could enter into such in-timacies. When he did, the generosity of his fpirit, the tenderness of his affection, and faithful constancy, must render that relation very happy to his friend. His diary thews, that he had some such friendtips, and he frequently mentions them with a fpirit which became that sacred relation.

But he was a hearty friend, in the general acceptation of that term, to all men of worth, and ready to do good to all as he had opportunity. He was indeed sparing in professions, but never failed in important acts of kindness. And where he thought respect was due, he came short of no one in paying it. But had a just sense how un

worthy

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worthy it was of him to put on appearances of respect to the worthlefs; and a shew of honour' and regard, where disregard only and neglect were to be justly expected. From this mean vice no man was ever more free. He knew what was due to others, and what he owed to himfelf; and was peculiarly happy in maintaining the dignity of of his own character, consistently with modesty and the greatest meekness of Spirit.

He took much pleasure in directing and assisting young candidates in their studies and was always ready to enter into converfation with them upon any points, with the difficulty of which their minds were pressed and entangled. But made it his care principally to affift their reasonings, and in forming their judgments of things by argument,'s and according to evidence ; endeavouring to encourage liberty of thinking, and to take thern off from all undue regard to authority, as he was himself the most diftant possible from claiming any, or thinking the worse even of the youngest learner for differing from him in disputable points.

HIS

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His faithfulness to his friends shewed itfelf remarkably in one thing, which is amongst the very tenderest offices, and requires the discreetest hand, that is, animadverting freely upon their culpable weaknesses. This he never failed of doing when there was the least prospect of advantage from it. And tho' he could act this

part with severity enough when that was neceffary, yet it was so tempered with good-will, and an apparent intention to serve the best purposes, that no one, not quite lost to ingenuous sentiments, could be displeased with him. And he thoroughly understood how to address himself to men in the most effectual manner, and could touch the affections and {prings of action, with great dexterity, suiting his application to the various tempers of men, which no one could more readily find out.

His first appearances, as a preacher, promised very considerable things, but he quickly exceeded all the expectations of his friends. Through the whole time of his ministry in the north, he preached without the use of his notes in the pulpit ; yet was

feldom

feldom or ever at a loss. A clear, composed, and afsured mind, with a choice and fluency of words which never failed him, and a strong and faithful memory made the delivery of his sermons easy to him ; as a great compass of invention and readiness of thought, made the composition of them. For some years he delivered his fermons with a very great pathos, which tended to strike the imaginations and passions of his hearers. But he departed very much from this in his riper age, avoiding every thing which look'd like enthusiasm, and addressed himself more directly to the consciences of men, and the higher principles of action, in á style strong and nervous, rather than pathea tic. After he came to Dublin, he constantly used his notes in the pulpit, not from any necessity he was then under, which did not oblige him to it before, but from a persuafion it was the best way, as upon other accounts, so particularly on this, that not using notes in the delivery, may prove to some a temptation to negligence in the composing of their sermons. How exact his own were, the reader will fee from the fermons following:

BUT

But many thought he did not excel more in any thing than in

prayer.

In this he had a fluency of thought and expression, which seemed inexhaustible. And the difcerning hearer might easily perceive great fervor of fpirit, with an exact propriety of words, and very exalted strains of devotion, without any thing of the false sublime, but perfectly suitable to the gravity of a solemn address to God. It appears from his diary, , that he was at much pains to qualify himself for performing this part of the public service after a right manner. His

prayers upon some particular occasions were composed with great care, and committed to memory. And as he look'd

upon tural style to be the most becoming in our addresses to God; so he made much use of scriptural phrases, and was very happy in the choice of those which were best adapted to the matter of his petitions, or adoration and praise.

THUS, I have given the reader the out, lines of his character, which he will perceive was very uncommon. I shall no longer detain him from the perufal of the following

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