The Social Studies Curriculum: Purposes, Problems, and Possibilities, Third EditionE. Wayne Ross State University of New York Press, 01 փտվ, 2012 թ. - 368 էջ The third edition of The Social Studies Curriculum thoroughly updates the definitive overview of the primary issues teachers face when creating learning experiences for students in social studies. By connecting the diverse elements of the social studies curriculum—history education, civic, global, and social issues—the book offers a unique and critical perspective that separates it from other texts in the field. This edition includes new work on race, gender, sexuality, critical multiculturalism, visual culture, moral deliberation, digital technologies, teaching democracy, and the future of social studies education. In an era marked by efforts to standardize curriculum and teaching, this book challenges the status quo by arguing that social studies curriculum and teaching should be about uncovering elements that are taken for granted in our everyday experiences, and making them the target of inquiry. |
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1 THE STRUGGLE FOR THE SOCIAL STUDIES CURRICULUM | 17 |
2 TEACHING HISTORY A CONSTRUCTIVIST APPROACH | 37 |
3 OPPRESSION ANTIOPPRESSION AND CITIZENSHIP EDUCATION | 51 |
SOCIAL STUDIES IN THE WORLD OF 2056 | 77 |
INFLUENCE OF AND RESISTANCE TOCURRICULUM STANDARDS AND TESTING IN SOCIAL STUDIES | 99 |
6 RACISM PREJUDICE AND THE SOCIAL STUDIES CURRICULUM | 115 |
A POSTSOCIAL STUDIES REALITY CHECK | 137 |
11 READING PICTURES OF PEOPLE | 217 |
SOCIAL EDUCATION AND DIGITAL TECHNOLOGY | 241 |
ADDRESSING LESBIAN GAY BISEXUALAND TRANSGENDER LGBTISSUES IN SOCIAL STUDIES CURRICULUM | 255 |
YOUNG CHILDREN AND MORAL DELIBERATION | 265 |
15 DECOLONIZING THE MIND FORWORLDCENTERED GLOBAL EDUCATION | 283 |
WHAT SCHOOLS NEED TO DO | 297 |
17 REMAKING THE SOCIAL STUDIES CURRICULUM | 319 |
CONTRIBUTORS | 333 |
8 MARXISM AND CRITICAL MULTICULTURAL SOCIAL STUDIES | 157 |
WHATS THE PROBLEM? | 171 |
10 STRUGGLING FOR GOOD ASSESSMENT IN SOCIAL STUDIES EDUCATION | 197 |
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Էջ 6 - We rarely recognize the extent in which our conscious estimates of what is worth while and what is not, are due to standards of which we are not conscious at all. But in general it may be said that the things which we take for granted without inquiry or reflection are just the things which determine our conscious thinking and decide our conclusions. And these habitudes which lie below the level of reflection are just those which have been formed in the constant give and take of relationship with...