Page images
PDF
EPUB

hope of bettering his own condition and that of his children. The civilized man gives up those stimulants of hope and fear which constitute the chief charm of the savage life: and yet his Maker has distinguished him from the brute that perishes, by making Hope an instinct of his nature and an indispensible condition of his moral and intellectual progression. But a natural instinct constitutes a natural right, as far as its gratification is compatible with the equal rights of others. Hence our ancestors classed those who were bound to the soil (addicti glebæ) and incapable by law of altering their condition from that of their parents, as bondsmen or

as himself, strongly reminded me of a German epigram on Kepler, which may be thus translated:

No mortal spirit yet had clomb so high
As Kepler-yet his country saw him die
For very want! the minds alone he fed,

And so the bodies left him without bread.

The good old man presented me with the book in which he has described and demonstrated his invention: and I should with great pleasure transmit it to any mathematician who would feel an interest in examining it and communicating his opinions on its merits.

villans, however advantageously they might otherwise be situated. Reflect on the direful effects of casts in Hindostan, and then transfer yourself in fancy to an English cottage,

"Where o'er the cradled Infant bending
Hope has fixed her wishful gaze,"

and the fond mother dreams of her child's future fortunes-who knows but he may come home a rich merchant, like such a one? or be a bishop or a judge? The prizes are indeed few and rare; but still they are possible and the hope is universal, and perhaps occasions more happiness than even its fulfilment. Lastly, the developement of those faculties which are essential to his human nature by the knowledge of his moral and religious duties, and the increase of his intellectual powers in as great a degree as is compatible with the other ends of social union, and does not involve a contradiction. The poorest Briton possesses much and important knowledge, which he would not have had, if Newton, Luther, Calvin, and their compeers had not existed; but it is evident that the means of

science and learning could not exist, if all men had a right to be made profound Mathematicians or men of extensive erudition. Still instruction is one of the ends of Government: for it is that only which makes the abandonment of the savage state an ABSOLUTE DUTY: and that Constitution is the best, under which the average sum of useful knowledge is the greatest, and the causes that awaken and encourage talent and genius, the most powerful and various.

These were my preparatory notions. The influences under which I proceeded to reexamine our own Constitution, were the following, which I give, not exactly as they occurred, but in the order in which they will be illustrative of the different articles of the preceding paragraph. That we are better and happier than others is indeed no reason for our not becoming still better; especially as with states, as well as individuals, not to be progressive is to be retrograde. Yet the comparison will usefully temper the desire of improvement with love and a sense of gratitude for what we already are.

[blocks in formation]

I. A LETTER received, at Malta, from an American officer of high rank, who has since received the thanks and rewards of the congress for his services in the Medi

terranean.

SIR,

GRAND CAIRO, Dec. 13, 1804.

The same reason, which induced me to request letters of introduction to his Britannic Majesty's Agents here, suggested the propriety of shewing an English jack at the main topgallant mast head, on entering the port of Alexandria on the 26th ult. The signal was recognized; and Mr. B-was immediately on board.

We found in port, a Turkish Vice Admiral, with a ship of the line, and six frigates; a part of which squadron is stationed there to preserve the tranquillity of the country; with just as much influence as the same number of Pelicans would have on the same station.

On entering and passing the streets of Alexandria, I could not but notice the very marked satisfaction, which every expression and every countenance of all denominations of people,

Turks and Frenchmen only excepted, manifested under an impression that we were the avant-courier of an English army. They had conceived this from observing the English jack at our main, taking our flag perhaps for that of a saint, and because as is common enough every where, they were ready to believe what they wished. It would have been cruel to have undeceived them: consequently without positively assuming it, we passed in the character of Englishmen among the middle and lower orders of society, and as their allies among those of better information. Wherever we entered or wherever halted, we were surrounded by the wretched inhabitants; and stunned with their benedictions and prayers for blessings on us. "Will the English come? Are they coming? God grant the English may come! we have no commerce-we have no money— we have no bread! When will the English arrive!" My answer was uniformly, Patience! The same tone was heard at Rosetta as among the Alexandrians, indicative of the same dispositions; only it was not so loud, because the inhabitants are less miserable, although with

« ՆախորդըՇարունակել »