Jewish History and Politics in the Times of Sargon and Sennacherib: An Inquiry Into the Historical Meaning and Purpose of the Prophecies of IsaiahW. Isbister & Company, 1874 - 482 էջ |
From inside the book
Արդյունքներ 45–ի 1-ից 5-ը:
Էջ 52
... glory . The show of their countenance is against them , and they declare their sin as Sodom , they hide it not , ' The selfish aristocracy have abandoned all their proper -patriarchal and paternal - duties to their people , for the ...
... glory . The show of their countenance is against them , and they declare their sin as Sodom , they hide it not , ' The selfish aristocracy have abandoned all their proper -patriarchal and paternal - duties to their people , for the ...
Էջ 56
... glory and beauty of those last days with the description of which the prophet began his discourse . It is possible ( as some commentators suppose ) that the words branch of Jehovah ' and ' fruit of the earth ' are only variations of the ...
... glory and beauty of those last days with the description of which the prophet began his discourse . It is possible ( as some commentators suppose ) that the words branch of Jehovah ' and ' fruit of the earth ' are only variations of the ...
Էջ 57
... glory , ' & c . * But we have a fuller , more philosophical light , to aid this verbal criticism . We find traces in all the earlier records of the Hebrew faith and history of the expectation of an incarnate representative of the ...
... glory , ' & c . * But we have a fuller , more philosophical light , to aid this verbal criticism . We find traces in all the earlier records of the Hebrew faith and history of the expectation of an incarnate representative of the ...
Էջ 58
... glory , ' t - this glorious restoration of his Name which he has effected - as a tent shelters the traveller , or the booth of branches the vine - dresser , from the sun or the storm , or as the same pillar of cloud or fire defended the ...
... glory , ' t - this glorious restoration of his Name which he has effected - as a tent shelters the traveller , or the booth of branches the vine - dresser , from the sun or the storm , or as the same pillar of cloud or fire defended the ...
Էջ 69
... Glory of God . ' § They have no knowledge either of the Word or the Work of Jehovah : they lack that which alone could save They always ate but once a day , and that was in the evening .'— De- scription of the Golden Age in King ...
... Glory of God . ' § They have no knowledge either of the Word or the Work of Jehovah : they lack that which alone could save They always ate but once a day , and that was in the evening .'— De- scription of the Golden Age in King ...
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Jewish History and Politics in the Times of Sargon and Sennacherib: An ... Sir Edward Strachey Ամբողջությամբ դիտվող - 1874 |
Common terms and phrases
actual Ahaz alliance already ancient army Assyrian Babylon Behold Bible Book of Isaiah calamities called captivity chapter Chron covenant criticism David declared deliverance discourse doubt earth Edom Egypt enemy Ephraim evil Ewald fact faith fathers Gesenius give glory God's hand heart heaven Hebrew Herodotus Hezekiah holy human inhabitants Inscriptions invasion Isaiah Israel Jehovah Jeremiah Jerusalem Jewish Jews Judæa Judah judge judgment king of Assyria kingdom Lachish land language latter less light LORD of hosts meaning Medes Merodach-Baladan mind Moab moral Moses nation Nineveh passage peace Pekah Philistines Phoenicia political prophecy prophet Psalm reference reign restoration righteousness saith Jehovah Samaria Sargon says seems selfish Sennacherib Shebna Solomon spirit supposed Syria temple thee things thou shalt thought tion translated tribes truth Tyre unto Uzziah verse vineyard vision Vitringa whole words worship Zion
Սիրված հատվածներ
Էջ 388 - Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone; in whom all the building, fitly framed together, groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.
Էջ 410 - But with righteousness shall he judge the poor, And reprove with equity for the meek of the earth : And he shall smite the earth with the rod of his mouth, And with the breath of his lips shall he slay the wicked.
Էջ 365 - Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
Էջ 445 - When the poor and needy seek water, and there is none, And their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
Էջ 412 - It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
Էջ 229 - The Author continued for about three hours in a profound sleep, at least of the external senses, during which time he has the most vivid confidence, that he could not have composed less than from two to three hundred lines...
Էջ 402 - For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant : and he looked for judgment, but behold oppression ; for righteousness, but behold a cry.
Էջ 383 - Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him: and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
Էջ 457 - I gave my back to the smiters, and my cheeks to them that plucked off the hair : I hid not my face from shame and spitting.
Էջ 280 - Judah is a lion's whelp; from the prey, my son, thou art gone up. He stooped down, he couched as a lion, and as an old lion. Who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.