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concourse of savages has seldom been seen in America. Menomonies, Ottawas, Ojibwas, Mississaugas, from the north, Caughnawagas from Canada, even Wyandots from Detroit, together with a host of Iroquois, were congregated round Fort Niagara to the number of more than two thousand warriors, many of whom had brought with them their women and children.' Even

1 MS. Johnson Papers.

The following extract from Henry's Travels will exhibit the feelings with which the Indians came to the conference at Niagara, besides illustrating a curious feature of their superstitions. Many tribes, including some widely differing in language and habits, regard the rattlesnake with superstitious veneration, looking upon him either as a manitou, or spirit, or as a creature endowed with mystic powers and attributes, giving him an influence over the fortunes of mankind. Henry accompanied his Indian companions to Niagara, and, on the way, he chanced to discover one of these snakes near their encampment.

"The reptile was coiled, and its head raised considerably above its body. Had I advanced another step before my discovery, I must have trodden upon it.

"I no sooner saw the snake, than I hastened to the canoe, in order to procure my gun; but the Indians, observing what I was doing, inquired the occasion, and, being informed, begged me to desist. At the same time, they followed me to the spot, with their pipes and tobacco-pouches in their hands. On returning, I found the snake still coiled.

"The Indians, on their part, surrounded it, all addressing it by turns, and calling it their grandfather, but yet keeping at some distance. During this part of the ceremony, they filled their pipes; and now each blew the smoke toward the snake, who, as it appeared to me, really received it with pleasure. In a word, after re

maining coiled, and receiving incense, for the space of half an hour, it stretched itself along the ground, in visible good humor. Its length was between four and five feet. Having remained outstretched for some time, at last it moved slowly away, the Indians following it, and still addressing it by the title of grandfather, beseeching it to take care of their families during their absence, and to be pleased to open the heart of Sir William Johnson, so that he might show them charity, and fill their canoe with rum.

"One of the chiefs added a petition, that the snake would take no notice of the insult which had been offered him by the Englishman, who would even have put him to death, but for the interference of the Indians, to whom it was hoped he would impute no part of the offence. They further requested, that he would remain, and not return among the English; that is, go eastward.

"After the rattlesnake was gone, I learned that this was the first time that an individual of the species had been seen so far to the northward and westward of the River Des Francais; a circumstance, moreover, from which my companions were disposed to infer, that this manito had come, or been sent, on purpose to meet them; that his errand had been no other than to stop them on their way; and that consequently it would be most advisable to return to the point of departure. I was so fortunate, however, as to prevail with them to embark; and at six o'clock in the evening we again encamped.

the Sacs, the Foxes, and the Winnebagoes had sent their deputies; and the Osages, a tribe beyond the Mississippi, had their representative in this general meeting.

Though the assembled multitude consisted, for the most part, of the more pacific members of the tribes represented, yet their friendly disposition was by no means certain. Several straggling soldiers were shot at in the neighborhood, and it soon became apparent that the utmost precaution must be taken to avert a rupture. The troops were kept always on their guard, while the black muzzles of the cannon, thrust forth from the bastions of the fort, struck a wholesome awe into the savage throng below.

Although so many had attended the meeting, there were still numerous tribes, and portions of tribes, who maintained a rancorous, unwavering hostility.

"Early the next morning we proceeded. We had a serene sky and very little wind, and the Indians therefore determined on steering across the lake, to an island which just appeared in the horizon; saving, by this course, a distance of thirty miles, which would be lost in keeping the shore. At nine o'clock A. M. we had a light breeze, to enjoy the benefit of which we hoisted sail. Soon after, the wind increased, and the Indians, beginning to be alarmed, frequently called on the rattlesnake to come to their assistance. By degrees the waves grew high; and at eleven o'clock it blew a hurricane, and we expected every moment to be swallowed up. From prayers, the Indians now proceeded to sacrifices, both alike offered to the god-rattlesnake, or manito-kinibic. One of the chiefs took a dog, and after tying its fore legs together, threw it overboard, at the same time calling on the snake to preserve us from being drowned,

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and desiring him to satisfy his hunger with the carcass of the dog. The snake was unpropitious, and the wind increased. Another chief sacrificed another dog, with the addition of some tobacco. In the prayer which accompanied these gifts, he besought the snake, as before, not to avenge upon the Indians the insult which he had received from myself, in the conception of a design to put him to death. He assured the snake that I was absolutely an Englishman, and of kin neither to him nor to them.

"At the conclusion of this speech, an Indian, who sat near me, observed, that if we were drowned it would be for my fault alone, and that I ought myself to be sacrificed, to appease the angry manito; nor was I without apprehensions, that in case of extremity, this would be my fate; but, happily for me, the storm at length abated, and we reached the island safely." - Henry, Travels, 175.

Delawares and Shawanoes, however, against whom Bouquet, with the army of the south, was then in the act of advancing, sent a message to the effect, that, though they had no fear of the English, though they regarded them as old women, and held them in contempt, yet, out of pity for their sufferings, they were willing to treat of peace. To this haughty missive Johnson made no answer; and, indeed, those who sent it were, at this very time, renewing the bloody work of the previous year along the borders of Pennsylvania and Virginia. The Senecas, that numerous and warlike people, to whose savage enmity were to be ascribed the massacre at the Devil's Hole, and other disasters of the last summer, had recently made a preliminary treaty with Sir William Johnson, and at the same time pledged themselves to appear at Niagara to ratify and complete it. They broke their promise, and it soon became known that they had leagued themselves with a large band of hostile Delawares, who had visited their country. Upon this, a messenger was sent to them, threatening that, unless they instantly came to Niagara, the English would march upon them and burn their villages. The menace had full effect, and a large body of these formidable warriors appeared at the English camp, bringing fourteen prisoners, besides several deserters and runaway slaves. A peace was concluded, on condition that they should never again attack the English, and that they should cede to the British crown a strip of land, between the Lakes Erie and Ontario, four miles in width, on either side of the River, or Strait, of Niagara. A treaty was next made with a

1 Articles of Peace concluded with the Senecas, at Fort Niagara, July 18, 1764, MS.

deputation of Wyandots from Detroit, on condition of the delivery of prisoners, and the preservation of friendship for the future.

Councils were next held, in turn, with each of the various tribes assembled round the fort, some of whom craved forgiveness for the hostile acts they had committed, and deprecated the vengeance of the English; while others alleged their innocence, urged their extreme wants and necessities, and begged that English traders might once more be allowed to visit them. The council-room in the fort was crowded from morning till night; and the wearisome formalities of such occasions, the speeches made and replied to, and the final shaking of hands, smoking of pipes, and serving out of whiskey, engrossed the time of the superintendent for many successive days.

Among the Indians present were a band of Ottawas from Michillimackinac, and remoter settlements, beyond Lake Michigan, and a band of Menomonies from Green Bay. The former, it will be remembered, had done good service to the English, by rescuing the survivors of the garrison of Michillimackinac from the clutches of the Ojibwas; and the latter had deserved no less at their hands, by the protection they had extended to Lieutenant Gorell, and the garrison at Green Bay. Conscious of their merits, they had come to Niagara in full confidence of a favorable reception. Nor were they disappointed; for Johnson met them with a cordial welcome, and greeted them as friends and brothers. They, on their part, were not wanting in expressions of pleasure; and one of their orators exclaimed, in the figurative language of his people, "When our brother came to meet us,

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the storms ceased, the lake became smooth, and the whole face of nature was changed."

They disowned all connection or privity with the designs of Pontiac. "Brother," said one of the Ottawa chiefs, "you must not imagine I am acquainted with the cause of the war. I only heard a little bird whistle an account of it, and, on going to Michillimackinac, I found your people killed; upon which I sent our priest to inquire into the matter. On the priest's return, he brought me no favorable account, but a war-hatchet from Pontiac, which I scarcely looked on, and immediately threw away."

Another of the Ottawas, a chief of the remoter band of Lake Michigan, spoke to a similar effect, as follows: "We are not of the same people as those residing about Michillimackinac; we only heard at a distance that the enemy were killing your soldiers, on which we covered our heads, and I resolved not to suffer my people to engage in the war. I gathered them together, and made them sit still. In the spring, on uncovering my head, I perceived that they had again begun a war, and that the sky was all cloudy in that quarter."

The superintendent thanked them for their fidelity to the English, reminded them that their true interest lay in the preservation of peace, and concluded with a gift of food and clothing, and a permission, denied to all the rest, to open a traffic with the traders, who had already begun to assemble at the fort. "And now, my brother," said a warrior, as the council was about to break up, "we beg that you will tell us where we can find some rum to comfort us, for it is long since we have tasted any, and we are

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