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old woman unluckily observed there were thirteen of us in company. This remark struck a panic terror into several who were present, insomuch that one or two of the ladies were going to leave the room ; but a friend of mine taking notice that one of our female companions was big with child, affirmed there were fourteen in the room, and that, instead of portending one of the company should die, it plainly foretold one of them should be born. Had not my friend found this expedient to break the omen, I question not but half the women in the company would have fallen sick that very night.
An old maid that is troubled with the vapours produces infinite disturbances of this kind among her friends and neighbours.
I know a maiden aunt of a great family, who is one of these antiquated Sibyls, that forebodes and prophesies from one end of the year to the other. She is always seeing apparitions and hearing death-watches ; and was the other day almost frighted out of her wits by the great house-dog that howled in the stable, at a time when she lay ill of the tooth-ache. Such an extravagant cast of mind engages multitudes of people not only in impertinent terrors, but in supernumerary duties of life; and arises from that fear and ignorance which are natural to the soul of man. The horror with which we entertain the thoughts of death, or indeed of any future evil, and the uncertainty of its approach, fill a melancholy mind with innumerable apprehensions and suspicions, and consequently dispose it to the observation of such groundless prodigies and predictions. For as it is the chief concern of wise men to retrench the evils of life by the reasonings of philosophy; it is the employment of fools to multiply them by the sentiments of superstition. For my own part, I should be very much troubled were I endowed with this divining quality, though it should inform me truly of every thing that can befal me.
I would not anticipate the relish of any happiness, nor feel the weight of any misery, before it actually arrives.
I know but one way of fortifying my soul against these gloomy presages and terrors of mind; and that is, by securing to myself the friendship and protection of that Being who disposes of events and governs futurity. He sees, at one view, the whole thread of my existence, not only that part of it which I have already passed through, but, that which runs forward into all the depths of eternity. When I lay me down to sleep, I recommend myself to His care; when I awake, I give myself up to His direction. Amidst all the evils that threaten me, I will look up to Him for help, and question not but He will either avert them, or turn them to my advantage. Though I know neither the time nor the manner of the death I am to die, I am not at all solicitous about it; because I am sure that He knows them both, and that He will not fail to comfort and support mo under them.
No. 8. FRIDAY, MARCH 9, 1710-11.
At Venus obscuro gradientes aëre sepsit,
VIRG. ÆN. i, 411.
I SHALL here communicate to the world a couple of letters, which I believe will give the reader as good an entertainment as any that I am able to furnish him with, and therefore shall make no apology for them :
TO THE SPECTATOR, ETC.
SIR, “I AM one of the directors of the society for the reformation of manners, and therefore think myself a proper person for your correspondence. I have thoroughly examined the present state of religion in Great Britain, and am able to acquaint you with the predominant vice of every market-town in the whole island. I can tell
that vira tue has made in all our cities, boroughs, and corpo rations; and know as well the evil practices that are committed in Berwick or Exeter, as what is done in my own family. In a word, Sir, I have my correspondents in the remotest parts of the nation, who send me up punctual accounts from time to time of all the little irregularities that fall under their notice in their several districts and divisions.
you the progress
“ I am no less acquainted with the particular quarters and regions of this great town, than with the different parts and distributions of the whole nation. I can describe every parish by its impieties, and can tell
you in which of our streets lewdness prevails ; which gaming has taken the possession of; and where drunkenness has got the better of them both. When I am disposed to raise a fine for the poor, I know the lanes and alleys that are inhabited by common swearers. When I would encourage the hospital of Bridewell, and improve the hempen manufacture, I am very well acquainted with all the haunts and resorts of female night-walkers.
“ After this short account of myself, I must let you know, that the design of this paper is to give you information of a certain irregular assembly, which I think falls very properly under
observation, especially since the persons it is composed of are criminals too considerable for the animadversions of our society. I mean, Sir, the Midnight Mask, which has of late been frequently held in one of the most conspicuous parts of the town, and which I hear will be continued with additions and improvements. As all the persons
this lawless assembly are masked, we dare not attack any of them in our way, lest we should send a woman of quality to Bridewell, or a peer of Great Britain to the Counter: besides their
numbers are so very great, that I am afraid they would be able to rout our whole fraternity, though we were accompanied with all our guard of constables. Both these reasons, which secure them from our authority, make them obnoxious to yours; as both their disguise and their numbers will give no particular person reason to think himself affronted
“If we are rightly informed, the rules that are observed by this new society are wonderfully contrived for the advancement of cuckoldom. The women either come by themselves, or are introduced by friends who are obliged to quit them, upon their first entrance, to the conversation of any body that addresses himself to them. There are several rooms where the parties may retire, and, if they please show their faces by consent. Whispers, squeezes, nods, and embraces, are the innocent freedoms of the place. In short, the whole design of this libidinous assembly seems to terminate in assignations and intrigues ; and I hope you will take effectual methods, by your public advice and admonitions, to prevent such a promiscuous multitude of both sexes from meeting together in so clandestine a manner.
“ Your humble servant,
6 T. B.”
Not long after the perusal of this letter, I received another
upon the same subject; which, by the date and style of it, I take to be written by some young Templar:
SIR, “WHEN a man has been guilty of any vice or folly, I think the best atonement he can make for it, is to warn others not to fall into the like. In order to this, I must acquaint you,
that time in February last I went to the Tuesday's masquerade. Upon my first going in I was attacked by a half a dozen female quakers, who seemed willing to adopt me for a brother ; but upon a nearer examination I found they were a sisterhood of coquettes, disguised in that precise habit. I was soon after taken out