How to Attract and Hold an Audience: A Popular Treatise on the Nature, Preparation, and Delivery of Public DiscourseHinds & Noble, 1902 - 272 էջ |
Այլ խմբագրություններ - View all
How to Attract and Hold an Audience: A Popular Treatise on the Nature ... Joseph Berg Esenwein Ամբողջությամբ դիտվող - 1902 |
How to Attract and Hold an Audience: A Popular Treatise on the Nature ... Joseph Berg Esenwein Ամբողջությամբ դիտվող - 1902 |
How to Attract and Hold an Audience: A Popular Treatise on the Nature ... Joseph Berg Esenwein Ամբողջությամբ դիտվող - 1902 |
Common terms and phrases
action Æschines American appeal argument audience auditors become called Cavalier CHAPTER character Christian conclusion CTESIPHON Daniel Webster declares delivered delivery Demosthenes earnestness effect eloquence emotion enthymeme example expression eyes facts feeling force Genung gesture give habit hand hear hearers heart Henry Ward Beecher honor hour human ideas Julius Cæsar labor landscape art learned liberty lives logical Lord Lord Brougham MAJOR PREMISE material means ment mind MINOR PREMISE murder Narration nation nature never object occasion once orator oratory outline patriotism periodic sentence peroration Persuasion preparation prosperity public discourse public speaker public speech reading reason rehearsal Rhetoric rule sense sentences slavery soul sounds South speak spirit style suggestive syllogism tact tence theme things thought tion Tommy Toussaint l'Ouverture true truth utterance voice WALTER SAVAGE LANDOR Wendell Phillips words writing
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Էջ 195 - Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery ! Our chains are forged. Their clanking may be heard on the plains of Boston ! The war is inevitable ; and let it come ! I repeat it, sir, let it come ! It is in vain, sir, to extenuate the matter. Gentlemen may cry, peace, peace ! — but there is no peace.
Էջ 195 - The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat, but in submission and slavery. Our chains are forged.
Էջ 195 - But there is no peace! The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me — give me liberty, or give me death!
Էջ 194 - Three millions of People, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us.
Էջ 194 - In vain, after these things, may we indulge in the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free, if we mean to preserve inviolate those inestimable privileges for which we have been so long contending...
Էջ 193 - Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back love? Let us not deceive ourselves, sir.
Էջ 192 - Are we disposed to be of the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst and to provide for it.
Էջ 160 - Be not too tame neither, but let your own discretion be your tutor : suit the action to the word, the word to the action ; with this special observance, that you o'erstep not the modesty of nature : for anything so overdone is from the purpose of playing, whose end, both at the first and now, was and is, to hold, as 't were, the mirror up to nature ; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure.
Էջ 193 - No, sir, she has none. They are meant for us : they can be meant for no other. They are sent over to bind and rivet upon us those chains which the British ministry have been so long forging.
Էջ 15 - If a son shall ask bread of any of you that is a father, will he give him a stone ? or if he ask a fish, will he for a fish give him a serpent ? or if he shall ask an egg, will he offer him a scorpion ? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him ? " And he was casting out a devil, and it was dumb.