perform, at the suggestion of his mistress, what- ¦ ever was consistent with propriety.' One employment was the writing of verses full of tenderness, not that it was at all requisite for the heart to be at all concerned in the matter. A little reflection, however, may serve to show that even this practice is only derivative from the older one. When AshWednesday happened to fall on St. Valentine's day, the knights and their ladies assembled only on the afternoon, the morning being necessarily devoted to pious purposes. Madame Royale, the daughter of Henry IV. of France, built a palace near Turin, which was called The Valentine, on account of the great veneration in which the Saint was held in that country. At the first entertainment given there by the princess, she directed that the ladies should choose their lovers for the year by lots. The only difference with respect to herself was, that she should be at liberty to fix on her own partner. At every ball during the year, each lady received from her gallant a nosegay; and, at every tournament, the lady furnished his horse's trappings, the prize obtained being hers." In an old English ballad the girls are directed to pray cross-legged to St. Valentine, for good luck. The marriage of the Princess Elizabeth with the Elector Palatine-(the marriage which gave the present royal family to the throne)-on Valentine's day, 1612-13, was solemnized at Whitehall with a degree of sumptuousness verging upon Eastern splendour. On that occasion the ceremony was performed on a raised stage in the middle of the chapel, and no persons were admitted under the degree of a baron, "saving the three Lords Chief Justices." "It were no end," says a spectator of the wedding, "to write of the curiosity and bravery both of men and women, with the extreme daubings of cost and riches." Different masks were represented by the lords, and by the members of the Temple, Lincoln's Inn, and Gray's Inn; that of the lords is described to have been " very rich and sumptuous, yet long and tedious, and with many devices more like a play than a mask." A new (temporary) marriage room was erected for the entertainment of the guests; and fireworks were displayed both in the gardens and on the river Thames, the cost of which amounted to more than 90007. On this marriage the celebrated Dr. Donne, Dean of St. Paul's, composed an epithalamium, of which the fine lines we have inserted at the commencement of the foregoing observations on St. Valentine's day and its customs form the opening. Poetry. [In Original Poetry, the Name, real or assumed, of the Author, is printed in Small Capitals under the title; in Selections, it is printed in Italics at the end.] THE GRAY FOREST-EAGLE. WITH storm daring pinion and sun-gazing eye, Where sunshine and song cheer the bright summer hours, But the dark, gloomy gorge, where down plunges the foam A fitful red-glaring, a low, rumbling jar, The tempest sweeps o'er with its terrible train, Time whirls round his circle, his years roll away, But the gray forest-eagle minds little his sway; Its thick branches challenge each mood of the sky; A trunk dry and wasted, a top jagg'd and bare, Till it rocks in soft breeze and crashes to earth; Miscellaneous. A. B. Street. "I have here made only a nosegay of culled flowers, and have brought nothing of my own, but the string that ties them."--Montaigne. GOOD ADVICE NOT TO BE DESPISED. ONE day, as an ancient king of Tartary was riding with his officers of state, they met a dervise, crying aloud, "To him that will give me a hundred dinars, I will give a piece of good advice." The king, attracted by this strange declaration, stopped, and said to the dervise, "What advice is this that you offer for a hundred dinars?" "Sire," replied the dervise, "I shall be most thankful to tell you, as soon as you order the money to be paid me.' The king, expecting to hear something extraordinary, ordered the money to be given to the dervise at once. On receiving which, he said, Sire, my advice is, begin nothing without considering what the end may be." The officers of state, smiling at what they thought ridiculous advice, looked at the king, who they expected would be so enraged at this insult, as to order the dervise to be severely punished. The king, seeing the amusement and surprise which this advice had occasioned, said, "I see nothing to laugh at in the advice of this dervise, but, on the contrary, I am persuaded, that if it were more frequently practised, men would escape many calamities. Indeed, so convinced am I of the wisdom of this maxim, that I shall have it engraved on my plate, and written on the walls of my palace, so that it may be ever before me." The king, having thanked the dervise for his advice, proceeded towards his palace; and, on his arrival, he ordered the chief bey to see that the maxim was engraved on his plate, and on the walls of his palace. Sometime after this occurrence, one of the nobles of the court, a proud, ambitious man, resolved to destroy the king, and place himself on the throne. In order to accomplish his diabolical purpose, he secured the confidence of one of the king's surgeons, to whom he gave a poisoned lancet, saying, "If you will bleed the king with this lancet, I will give you ten thousand pieces of gold; and, when I ascend the throne, you shall be my vizier." This base surgeon, dazzled by such brilliant prospects, wickedly assented to the proposal. An opportunity of effecting his evil design soon occurred. The king sent for this man to bleed him he put the (1) A silver coin. poisoned lancet into a side pocket, and hastened into the king's presence. The arm was tied, and the fatal lancet was about to be plunged into the vein, when suddenly the surgeon's eye read this maxim at the bottom of the bason" Begin nothing without considering what the end may be." He immediately paused, as he thought within himself, "If I bleed the king with this lancet, he will die, and I shall be seized and put to a cruel death; then, of what use will all the gold in the world be to me!" Then, returning the lancet to his pocket, he drew forth another. The king, observing this, and perceiving that he was much embarrassed, asked why he changed his lancet so suddenly. He stated that the point was broken; but the king, doubting his statement, commanded him to show it. This so agitated him, that the king felt assured all was not right. He said, "There is treachery in this; tell me instantly what it means, or your head shall be severed from your body." The surgeon, trembling with fear, promised to relate all to the king, if he would only pardon his guilt. The king assented, and the surgeon related the whole matter, and acknowledged that had it not been for the words in the bason, he should have used the fatal lancet. The king summoned his court, and ordered the traitor to be executed. Then, turning to his officers of state, he said, You now see that the advice of the dervise, at which you laughed, is most valuable: it has saved my life. Search out this dervise, that I may amply reward him for his wise maxim." SIMONIDES, it is related, upon landing in a strange country, found the corse of an unknown person lying by the sea-side; he buried it, and was honoured throughout Greece for the piety of that act. Another ancient philosopher, chancing to fix his eyes upon a dead body, regarded the same with slight, if not with contempt; saying, "See the shell of the flown bird!" But it is not to be supposed that the moral and tender-hearted Simonides was incapable of the lofty movements of thought, to which the other sage gave way, at the moment while his soul was intent only upon the indestructible being; nor, on the other hand, that he, in whose sight a lifeless human body was of no more value than the worthless shell from which the living fowl had departed, would not, in a different mood of mind, have been affected by those earthly considerations which had incited the philosophic poet to the performance of that pious duty. And, with regard to this latter, we may be assured, that if he had been destitute of the capability of communing with the more exalted thoughts that appertain to human nature, he would have cared no more for the corse of the stranger, than for the dead body of a seal or porpoise, which might have been cast up by the waves. We respect the corporal frame of man, not merely because it is the habitation of a rational, but of an immortal soul. Each of these sages was in sympathy with the best feelings of our nature,-feelings which, though they seem opposite to each other, have another and a finer connexion than that of contrast.-Notes to Wordsworth's Excursion. THE age of crusades was the youth of modern Europe. It was the time of unsophisticated feelings and un-. governable passions; the era of love, war, enthusiasm, and adventure.-Schlegel. And now the summer-noon is bright, "Paris, farewell, thou ancient town! 64 Farewell, my woods and plains! I have found that loyal faith may fail- These bitter words spake good King John; What recks it that the year is gone? There yet is time to save. Thou standest yet on thine own good land, Remain and to thy foe's demand But the good King John spake firm and bold; On each heart's memory: A resting-place it still should find But it beareth to captivity, And not to freedom fair. Yet when King John set foot on land, Sad he could scarcely be, For the Black Prince took him by the hand, And welcomed him courteously. To Savoy Castle he was brought, With fair and royal state: That noble king and true, Of treaty and of ransom then The prince and he had speech; In Savoy Castle died King John- And grief through all the land is gone And the prince was wont to say this thing "He was a warrior and a king. Whose word was never broken." [The above ballad is a sequel to "The Black Prince," which appeared in Part III., and is derived from the same source.] THE HEALTH OF TOWNS AND POPULOUS DISTRICTS. IN a former paper we took occasion to introduce Mr. Girdlestone's pamphlet to the notice of our readers, with some general observations on the important subject whose claims upon public attention it is intended to enforce. We again return to the subject, with the purpose of directing attention more particularly to some of the details by which the almost inconceivable misery of the existing condition of an immense proportion of the dwellings of the poor is established, and to the methods in which the benevolent exertions of government and of private individuals may be most successfully employed in improving them. We commence with the subject of drainage. There are few subjects upon which, considered as abstract questions, there is likely to be so little difference of opinion, as upon the absolute necessity, to the health and comfort of the inhabitants of a district, of an efficient system of drainage in connexion with their houses. And yet many causes have cooperated to occasion its being neglected to an extent hardly possible to be believed. It is wonderful for how long men will, through indolence and habit, submit to most offensive personal inconveniences, even when the means of removing them are within their reach; how much more, when the inconvenience, with all its baleful consequences, is only sustained vicariously in the persons of tenants, to whom the alternative of seeking for better accommodation is not open! We cannot better or more concisely sum up the requisites for efficient drainage, and the evils arising from the want of it, than in the words of Mr. Girdlestone. And the districts in question, in the words of an eminent The evil thus proved to exist so widely is one over which those who are more immediately subjected to it, have, from the nature of the case, no control. The utmost efforts to maintain personal and household cleanliness, which is all that is within their reach in the most favourable cases, can do nothing to purify the poisonous exhalations before which their energies of body and mind are daily prostrated. Drains and sewers are difficult and expensive works, requiring capital and combination for their execution, both which are beyond the poor man's reach. It is to the government and local authorities, and to those who invest their capital in building houses, that we must appeal. And if we could suppose them to be deaf to the claims of humanity and duty when plainly set before them, we have still the strongest considerations of public and personal interest to adduce. There is no residence, however favourably situated, which is beyond the reach of the deadly contagion which the state of the dwellings of the poor is perpetually generating. The fever which exudes from the damp walls of the mud hovel, finds its way at last to the well ventilated palace. The health of the whole nation, therefore, from the highest to the lowest, is involved in this subject. As a necessary consequence, the peace of the country, and the expense incurred for the prevention and punishment of crime, are intimately connected with it; for all experience has shown that where squalor, misery, and domestic discomfort prevail, they are followed by turbulence and crime as surely as the substance by its shadow; while, on the other hand, the more comfortable the poor are made, and the more their circumstances permit them habitually to cherish feelings of self-respect, the more observant do they become of the decencies of social life, and the more interested in maintaining quietness and regularity in their neighbourhoods. But, even as a question of profit, it would be greatly for the interest of the owners of house property to add No man can contrast this description of what something to the original cost of the buildings ought to be, with what his own observation informs for the sake of the health and comfort of their him of the actual condition of a large portion of future occupants. They would have better rents, almost every considerable town in the kingdom, and those better paid; their property would be without being satisfied that there is scarcely a less injured by domestic brawls, sluttish habits, single matter of public interest more utterly and the natural effects of damp and dirt, and neglected than this one of the removal of noxious would consequently be more durable. And it is influences from around the dwellings of the poorer not extravagant to say, that an important saving classes. We cannot find room for the various would be effected, taking this improvement in conproofs of this fact which Mr. Girdlestone has col-nexion with its necessary accompaniment, an lected from the Reports of the Health of Towns' Commission; let it suffice to say, that they bear out to the very letter, and, if possible, more than bear out, the general character which he gives of If there be no efficient public sewers, if the refuse be merely put out of sight in cesspools and dustbins, or in sewers which, for want of a proper fall, are full of stagnant filth, and act as extended cesspools; if there be no drains from each house into the public sewers, and no traps, or valves, or flaps at each opening of sewer and of drain; if there be no good pavement, nor any well formed roadway impervious to moisture; in such a case, and in proportion as these several points have in any case been neglected, there, not only the rain, but all the water used for washing, cooking, and manufacturing, however filthy it may have become, and all the refuse and excremental matter of every kind, accumulating hour by hour, and day by day, and year by year, except so far as it may be partially removed by the offensive and degrading process of manual labour, must be left to rot on the surface, and to sink into the soil, liable to be stirred up anew by each shower that falls, and ready to yield to the sun as it shines, and to the wind as it blows, vapour, charged and tainted with discase and death." increased supply of water, in the diminished risk of accidents by fire. Let not the reader who smiles at the idea of the want of drains setting houses on fire, too hastily charge us with absurdity in this. |