Who might have lived and joyed immortal bliss, THE END OF BOOK IX THE ARGUMENT. Man's transgression known, the guardian Angels forsake Paradise, and return up to Heaven to approve their vigilance, and are approved; God declaring that the entrance of Satan could not be by them prevented. He sends his Son to judge the transgressors, who descends and gives sentence accordingly; then in pity clothes them both, and re-ascends. Sin and Death sitting till then at the gates of Hell, by wondrous sympathy, feeling the success of Satan in this new world, and the sin by Man there committed, resolve to sit no longer confined in Hell, but to follow Satan their sire up to the place of Man. To make the way easier from Hell to this world, to and fro, they pave a broad highway or bridge over Chaos, according to the track that Satan first made; then, preparing for earth, they meet him, proud of his success, returning to Hell; their mutual gratulation. Satan arrives at Pandemonium; in full assembly relates, with boasting, his success against Man; instead of applause is entertained with a general hiss by all his audience, transformed with himself suddenly into serpents, according to his doom in Paradise; then, deluded with a show of the forbidden tree springing up before them, they, greedily reaching to take of the fruit, chew dust and bitter ashes. The proceedings of Sin and Death. God foretells the final victory of his Son over them, and the renewing of all things; but, for the present, commands his Angels to make several alterations in the heavens and elements. Adam, more and more perceiving his fallen condition, heavily bewails; rejects the condolement of Eve; she persists, and at length appeases him; then, to evade the curse likely to fall on their offspring, proposes to Adam violent ways, which he approves not, but conceiving better hope, puts her in mind of the late promise made them, that her seed should be revenged on the Serpent, and exhorts her, with him, to seek peace of the offended Deity by repentance and supplication. PARADISE LOST. BOOK X. MEANWHILE the heinous and despiteful act Of Satan, done in Paradise, and how He, in the serpent, had perverted Eve, Her husband she, to taste the fatal fruit, Was known in Heaven; for what can 'scape the Of God, all-seeing, or deceive his heart, [eye Omniscient? who, in all things wise and just, Hindered not Satan to attempt the mind Of man, with strength entire, & free-will arm'd, Complete, to have discover'd and repulsed Whatever wiles of foe, or seeming friend. [ber'd For still they knew, & ought to have still rememThe high injunction, not to taste that fruit, Whoever tempted; which they, not obeying, Incurr'd, what could they less? the penalty, And, manifold in sin, deserved to fall. Up into Heaven, from Paradise, in haste, The angelic guards ascended, mute and sad For Man; for of his state by this they knew, Much wond'ring how the subtle Fiend had stolen Entrance unseen. Soon as the unwelcome news From Earth arrived at Heaven gate, displeased All were who heard; dim sadness did not spare, That time, celestial visages, yet, mix'd With pity, violated not their bliss. About the new arrived, in multitudes, The ethereal people ran, to hear and know How all befell: they, towards the throne supreme Accountable, made haste to make appear, With righteous plea, their utmost vigilance, And easily approved: when the Most High Eternal Father, from his secret cloud Amidst, in thunder utter'd thus his voice. "Assembled Angels, and ye Powers return'd From unsuccessful charge, be not dismay'd, Nor troubled at these tidings from the earth; Which your sincerest care could not prevent, Foretold so lately what would come to pass, Or touch with lightest moment of impulse, So spake the Father, and unfolding bright Father eternal, thine is to decree, Mine, both in Heaven & Earth, to do thy will Supreme; that thou in me thy Son beloved, May'st ever rest well pleased. I go to judge On earth these thy transgressors, but thou know'st, Whoever judged, the worst on me must light, When time shall be, for so I undertook Before thee; and not repenting, this obtain Of right, that I may mitigate their doom, On me derived; yet I shall temper so Justice with mercy, as may illustrate most Them fully satisfied, and thee appease. Attendance none shall need, nor train, where none Are to behold the judgment, but the judg'd, Those two; the third, best absent, is condemn'd, Convict by flight, and rebel to all law: Conviction to the serpent none belongs." |