Twin'd, and from her hath no dividual being: Reason in man obscured, or not obey'd, Immediately inordinate desires,
And upstart passions, catch the government From reason, and to servitude reduce Man, till then free. Therefore, since he permits, Within himself, unworthy powers to reign Over free reason, God, in judgment just, Subjects him, from without, to violent lords: Who oft, as undeservedly, inthrall
His outward freedom. Tyranny must be, Though to the tyrant thereby no excuse, Yet sometimes nations will decline so low, From virtue, which is reason, that no wrong, But justice, and some fatal curse annex'd, Deprives them of their outward liberty, Their inward loss. Witness the irreverent son Of him who built the ark; who, for the shame Done to his father, heard this heavy curse, "Servant of servants," on his vicious race. Thus will this latter, as the former world, Still tend from bad to worse; till God, at last, Wearied with their iniquities, withdraw His presence from among them, and avert His holy eyes; resolving, from thenceforth To leave them to their own polluted ways; And one peculiar nation to select
From all the rest, of whom to be invoked; A nation, from one faithful man to spring: Him, on this side Euphrates yet residing, Bred up in idol-worship. Ŏ that men, Canst thou believe? should be so stupid grown, While yet the patriarch lived, who 'scap'd the As to forsake the living God, and fall [flood, To worship their own work, in wood and stone, For gods! Yet him God the Most High vouch- To call, by vision, from his father's house, [safes His kindred, and false gods, into a land Which he will show him, & from him will raise A mighty nation, and upon him shower His benediction so, that in his seed All nations shall be bless'd: he straight obeys, Not knowing to what land, yet firm believes. I see him, but thou canst not, with what faith He leaves his gods, his friends, & native soil, Ur of Chaldea; passing now the ford To Haran, after him a cumbrous train
Of herds and flocks, and numerous servitude; Not wandering poor, but trusting all his wealth With God, who call'd him, in a land unknown. Canaan he now attains; I see his tents Pitch'd about Sechem, and the neighb'ring plain Of Moreb; there, by promise, he receives Gift to his progeny of all that land, From Hamath northward to the desert south, Things by their names I call, though yet unnamed, From Hermon east to the great western sea; Mount Hermon, yonder sea, each place behold In prospect, as I point them; on the shore Mount Carmel; here the double-founted stream, Jordan, true limit eastward; but his sons Shall dwell to Senir, that long ridge of hills. This ponder; that all nations of the earth Shall in his seed be blessed; by that seed Is meant thy great Deliverer, who shall bruise The serpent's head; whereof to thee anon Plainlier shall be reveal'd. This patriarch bless'd, Whom faithful Abraham due time shall call, A son, and of his son a grandchild leaves, Like him in faith, in wisdom, and renown: The grandchild, with twelve sons increased, departs From Canaan, to a land hereafter call'd Egypt, divided by the river Nile;
See where it flows, disgorging at seven mouths Into the sea to sojourn in that land He comes, invited by a younger son
In time of dearth; a son, whose worthy deeds Raise him to be the second in that realm Of Pharaoh; there he dies, & leaves his race Growing into a nation; and now grown Suspected to a sequent king, who seeks To stop their overgrowth, as inmate guests [slaves, Too numerous; whence of guests he makes them Inhospitably, and kills their infant males: Till by two brethren, those two brethren call Moses and Aaron, sent from God, to claim His people from enthralment, they return With glory & spoil, back to their promised land. But first the lawless tyrant, who denies To know their God, or message to regard, Must be compell'd, by signs & judgments dire; To blood unshed the rivers must be turn'd; Frogs lice, and flies, must all his palace fill, With loathed intrusion, and fill all the land;
His cattle must of rot and murrain die; Botches and blains must all his flesh emboss, And all his people; thunder mix'd with hail, Hail mix'd with fire, must rend the Egyptian sky, And wheel on the earth, devouring where it rolls; What it devours not, herb, or fruit, or grain, A darksome cloud of locusts, swarming down, Must eat, & on the ground leave nothing green : Darkness must overshadow all his bounds, Palpable darkness, and blot out three days; Last, with one midnight stroke, all the first born Of Egypt must lie dead. Thus, with ten wounds, The river-dragon tamed, at length submits To let his sojourners depart, and oft Humbles his stubborn heart, but still, as ice More harden'd after thaw; till, in his rage, Pursuing whom he late dismiss'd, the sea Swallows him with his host; but them lets pass, As on dry land, between two crystal walls, Awed by the rod of Moses so to stand Divided, till his rescued gain their shore ; Such wondrous power God to his saint will lend, Though present in his Angel; who shall go Before them in a cloud, and pillar of fire, By day a cloud, by night a pillar of fire, To guide them in their journey, and remove Behind them, while the obdurate king pursues : All night he will pursue; but his approach Darkness defends between, till morning watch: Then through the fiery pillar and the cloud God looking forth, will trouble all his host, And craze their chariot-wheels: when, by command, Moses once more his potent rod extends Over the sea; the sea his rod obeys. On their embattled ranks the waves return, And overwhelm their war. The race elect, Safe towards Canaan, from the shore advance, Through the wild desert; not the readiest way, Lest entering on the Canaanite alarmed, War terrify them, inexpert, and fear Return them back to Egypt, choosing rather Inglorious life, with servitude; for life, To noble and ignoble, is more sweet Untrain'd in arms, where rashness leads not on. This also shall they gain, by their delay In the wide wilderness; there they shall found Their government, & their great senate choose
Through the twelve tribes, to rule by laws ordain'd: God from the mount of Sinai, whose gray top Shall tremble, he descending, will himself In thunder, lightning, & loud trumpets' sound, Ordain them laws; part such as appertain To civil justice, part religious rites Of sacrifice, informing them, by types And shadows, of that destined Seed to bruise The Serpent; by what means he shall achieve Mankind's deliverance. But the voice of God To mortal ear is dreadful: they beseech That Moses might report to them his will, And terror cease: he grants what they besought, Instructed that to God is no access Without mediator; whose high office now Moses in figure bears, to introduce One greater, of whose day he shall foretel, And all the prophets, in their age, the times Of great Messiah shall sing. Thus laws & rites, Establish'd; such delight hath God in men Obedient to his will, that he vouchsafes Among them to set up his tabernacle, The Holy One with mortal men to dwell: By his prescript, a sanctuary is framed. Of cedar, overlaid with gold; therein An ark, and in the ark his testimony, The records of his covenant, over these A mercy-seat of gold, between the wings Of two bright Cherubim; before him burn Seven lamps, as in a zodiac, representing The heavenly fires; over the tent a cloud Shall rest by day, a fiery gleam by night, Save when they journey; & at length they come, Conducted by his Angel, to the land Promised to Abraham & his seed. The rest Were long to tell; how many battles fought, How many kings destroy'd, & kingdoms won, Or how the sun shall, in mid Heaven, stand still A day entire, & night's due course adjourn, Man's voice commanding, 'Sun, in Gibeon stand, And thou moon, in the vale of Ajalon,' Till Israel overcome: so call the third From Abraham, son of Isaac, and from him His whole descent, who thus shall Canaan win." Here Adam interposed. "O sent from Heaven, Enlightener of my darkness, gracious things Thou hast reveal'd; those chiefly which concern
Just Abraham and his seed: now first I find Mine eyes true opening, & my heart much eased Erewhile perplex'd with thoughts, what would be- Of me and all mankind: but now I see [come His day, in whom all nations shall be bless'd; Favour unmerited by me, who sought Forbidden knowledge, by forbidden means. This yet I apprehend not; why to those, Among whom God will deign to dwell on earth, So many and so various laws are given; So many laws argue so many sins Among them; how can God with such reside?"
To whom thus Michael. "Doubt not but that sin Will reign among them, as of thee begot; And therefore was law given them, to evince Their natural pravity, by stirring up Sin against law to fight; that when they see Law can discover sin, but not remove, Save by those shadowy expiations weak, The blood of bulls and goats, they may conclude, Some blood more precious must be paid for man, Just for unjust; that in such righteousness, To them by faith imputed, they may find Justification towards God, and peace Of conscience, which the law by ceremonies Cannot appease; nor man the moral part Perform, and, not performing, cannot live. So law appears imperfect, and but given With purpose to resign them, in full time, Up to a better covenant, disciplined From shadowy types to truth, from flesh to spirit, From imposition of strict laws, to free Acceptance of large grace, from servile fear To filial, works of law to works of faith. And therefore shall not Moses, though of God Highly beloved, being but the minister Of law, his people into Canaan lead; But Joshua, whom the Gentiles Jesus call, His name and office bearing, who shall quell The adversary serpent, and bring back, Through the world's wilderness, long wander'd man, Safe to eternal Paradise of rest.
Meanwhile they, in their earthly Canaan placed, Long time shall dwell, and prosper; but when sins National interrupt their public peace, Provoking God to raise them enemies; From whom as oft he saves them, penitent,
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