Blameworthy Belief: A Study in Epistemic Deontologism

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Springer Science & Business Media, 18 հլս, 2007 թ. - 282 էջ

Believing the wrong thing may sometimes have drastic consequences. The question as to when a person is not only ill-guided, but genuinely at fault for holding a particular belief is an important one: It touches upon the roots of our understanding of such notions as criminal negligence and moral responsibility.

The answer to this question may influence the extent to which we are willing to submit each other to punishments ranging from mild resentment to harsh prison terms.

This book presents an extensive effort to shed light on the conditions under which we may appropriately deem someone blameworthy for holding a particular belief. It regiments and unifies several debates within contemporary epistemology, ethics and legal scholarship. Finally, the book brings a new philosophical look on issues like our power to control beliefs and the extent and nature of foresight.

 

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Belief and Acceptance
23
Approaching a Conception of Epistemic Blameworthiness
33
Blameworthy Belief as Inexcusably Undesirable Belief
47
Bruce Russells Basic Analysis of the Notion
73
Direct ContentDirected Doxastic Control
99
Direct PropertyDirected Doxastic Control
143
l0 Indirect ContentDirected Doxastic Control
153
l1 Indirect PropertyDirected Doxastic Control
169
Intellectual Obligations
177
Foresight and Blameworthy Inadvertence to Risk
189
l4 Epistemic Blameworthiness Analysed
203
l5 Epistemic Autonomy
223
Notes
233
References
259
Subject Index
265
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Էջ iii - Honorary Editor: JAAKKO HINTIKKA, Boston University, USA Editors: DIRK VAN DALEN, University of Utrecht, The Netherlands...
Էջ 1 - Inquiry into the evidence of a doctrine is not to be made once for all, and then taken as finally settled. It is never lawful to stifle a doubt; for either it can be honestly answered by means of the inquiry already made, or else it proves that the inquiry was not complete. "But," says one, "I am a busy man; I have no time for the long course of study which would be necessary to make me in any degree a competent judge of certain questions, or even able to understand the nature of the arguments.
Էջ 7 - For it is not possible so to sever the belief from the action it suggests as to condemn the one without condemning the other. No man holding a strong belief on one side of a question, or even wishing to hold a belief on one side, can investigate it with such fairness and completeness as if he were really in doubt and unbiassed...

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