Scandalizing Jesus?: Kazantzakis's The Last Temptation of Christ Fifty Years OnDarren J. N. Middleton Bloomsbury Publishing USA, 03 նոյ, 2005 թ. - 288 էջ 2005 marks the fiftieth anniversary of Nikos Kazantzakis' The Last Temptation of Christ. Since Kazantzakis ranks as one of the twentieth century's most important European writers, and given that this particular work of his has garnered so much publicity, this collection of essays re-assesses the novel, though not forgetting the movie, in light of one half century's worth of criticism and reception history. Clergy and laity alike have denounced this novel. When it first appeared, the Greek Orthodox Church condemned it, the Vatican placed it on its Index of Forbidden Texts, and conservative-evangelicals around the world protested its allegedly blasphemous portrayal of a human, struggling Messiah who "succumbs" to the devil's final snare while on the Cross: the temptation to happiness. Assuredly, the sentiments surrounding this novel, at least in the first thirty years or so, were very strong. When Martin Scorcese decided in the early 1980s to adapt the novel for the silver screen, even stronger feelings were expressed. Even today his works are seldom studied in Greece, largely because the Greek government is unable or unwilling to anthologize his material for the national curriculum. After fifty years, however, the time seems right to re-examine the novel, the man, and the film, locating Kazantzakis and his work within an important debate about the relationship between religion and art (literary and cinematic). Until now a book-length assessment of Kazantzakis' novel, and the film it inspired, has not appeared. No such volume is planned to commemorate the fiftieth anniversary of the novel's publication. For those who work in Kazantzakis studies, a focused anthology like this one is missing from library collections. The volume contains original essays by Martin Scorcese, the film critic Peter Chattaway, and Kazantzakis' translator, Peter A. Bien. |
From inside the book
Արդյունքներ 62–ի 1-ից 5-ը:
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... Soul Lewis Owens 35 4. Kazantzakis , Chalcedonian Orthodoxy , and Monophysitism Daniel A. Dombrowski 47 5. Reading Kazantzakis through Gregory of Nyssa : Some Common Anthropological Themes 61 Pamela J. Francis 6. The Unreality of ...
... Soul Lewis Owens 35 4. Kazantzakis , Chalcedonian Orthodoxy , and Monophysitism Daniel A. Dombrowski 47 5. Reading Kazantzakis through Gregory of Nyssa : Some Common Anthropological Themes 61 Pamela J. Francis 6. The Unreality of ...
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... souls preserve , and which at times pierce them like the sword , came to him at this moment . We know not . Renan goes on to wonder : Did he recall the 3 1. Renan's Vie de Jésus as a Primary Source for The Last Temptation.
... souls preserve , and which at times pierce them like the sword , came to him at this moment . We know not . Renan goes on to wonder : Did he recall the 3 1. Renan's Vie de Jésus as a Primary Source for The Last Temptation.
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... as the life of his body was extinguished , his soul became serene and gradually returned to its celestial source . He regained the consciousness of his mission.18 7. Nazareth , not Bethlehem , as Jesus ' birthplace 5 Renan's Vie de Jésus.
... as the life of his body was extinguished , his soul became serene and gradually returned to its celestial source . He regained the consciousness of his mission.18 7. Nazareth , not Bethlehem , as Jesus ' birthplace 5 Renan's Vie de Jésus.
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... souls " as foreign to the ancient Greek , Kazantzakis — cer- tainly from Alexis Zorbas onward — places it at the core of the modern Greeks ' ability to survive.37 Insofar as it is valid to distinguish the ancient Greek and the Christian ...
... souls " as foreign to the ancient Greek , Kazantzakis — cer- tainly from Alexis Zorbas onward — places it at the core of the modern Greeks ' ability to survive.37 Insofar as it is valid to distinguish the ancient Greek and the Christian ...
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... et une image que cree l'esprit humain dans son insuffisance pour exprimer l'exper j ience ] intime de quelquechose d'im- pensable et d'indicible.47 = Access to the subconscious apart from dreams also the soul's 12 SCANDALIZING JESUS ?
... et une image que cree l'esprit humain dans son insuffisance pour exprimer l'exper j ience ] intime de quelquechose d'im- pensable et d'indicible.47 = Access to the subconscious apart from dreams also the soul's 12 SCANDALIZING JESUS ?
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becomes biblical Bien New York body Chalcedonian chapter Christian Christology Church cinema contemporary creative critics cross crucifixion culture Darren J. N. Middleton death depiction disciples divine dream sequence dualism duduk élan vital essay evangelicals faith film's filmmakers final flesh four Gospels Gabriel Gregory Gregory of Nyssa Helen Kazantzakis historical Jesus human Ibid interpretation Jésus Jesus Seminar Jewish John Judas Jung Kazantza Kazantzakis's Jesus Kazantzakis's novel kingdom Kristeva Last Temptation Lazarus Martin Scorsese Mary Magdalene Matthew Mercer University Mercer University Press Messiah Modern Greek Monophysite mother movie narrative nature Nazareth Nikos Kazantzakis notebook Orthodox parable Passion Paul Schrader Peter Bien Pilate portrayal prologue quest Religion religious Renan role sacred Satan says scene Scorsese's film semiotic sexual Simon & Schuster soul sound and image spirit story struggle symbolic Temptation of Christ Theology theosis tion tradition trans translation transubstantiation understanding woman women words writing