Adam and Eve, after their fall- -to the Americans, as first feen
by Columbus, ix. 1115. Their repentance-to Deucalion and
Pyrrha's addrefs to restore the human race after their flood, xi. 8.
Adam careffing Eve-to Jupiter with Juno (May-showers) iv.
499. His addrefs to her fleepingto Zephyrus breathing
on Flora, v. 15. Bowerto Pomona's arbour, v. 377. De-
fires to know the ftory of the creation, prior to his own-to
thirft unallayed, increafing, vii. 66. Awaked after carnal frui-
tion, the first effect of his fall-to Samfon fhorn by Dalilah,
ix. 1059. Sorrow on the vifion of Noah's flood to a fa-
ther's mourning his children all deftroyed in his view at once,
xi. 760.
Angel's (celeftial) the fpears (of the guardians of Paradife)-
ears of corn ripe for reaping, iv. 980. Their march against Sa-
tan's army to that of the birds in Paradife to receive their
names from Adam, vi. 72. Their Hallelujahs-to the found
of feas, x. 642. Appointed to expel Adam, etc. from Para-
difetheir faces to a double Janus (four) xi. 128.
eyes to thofe of Argus, ix. 129. Their appearance there-
to the angels appearing to Jacob in Mahanaim, xi. 213.
To thofe in Dothan against the King of Affyria, xi. 216. Their
motion to an evening-mift, xii. 628.
Angels (fallen or infernal)- -to autumnal leaves, i. 302.-To
floating fea-fedge after a ftorm, i. 304. Roufing at Satan's com-
mand- -to centinels waking from fleep on duty, i. 331. Im-
battling against the angels celeftial to the Egyptian plague
of locults, i. 338.- -To the irruptions of the northern bar-
barians, i. 351. Their difpofition to engage to that of the
heroes of antiquity, i. 549. With them- -the greatest armies
in all ages fince the creation- -pigmies, i. 573. Themfelves
to oakes or pines blafted, i. 612. Their fearching, etc. for
the materials of Pandemonium- -to pioneers intrenching, etc.
i. 675. Their manner of railing it- -to the wind of an or-
gan, i. 705. Affembling thereat-to- bees, i. 768.-To
pigmies, 780.To fairies, i. 781. Their applaufe of Mam-
mon's fpeech in council to the hollow wind after a storm,
ii. 285. Their rising from council-to thunder afar off, ii.
476. Their pleasure on the refult.- -to the evening-fun after
a foul day, ii. 488. Their after various purfuits, paffions, etc.
to the Olympic or Pythian games, ii. 530.- -To the
phænomena of armies in the clouds, ii. 533.- -To Hercules
on Oeta, ii. 543. Their numbers compofing Satan's army a-
gainst the celeftials to the ftars, v. 745- -To the dew-
drops, v. 746. Their applaufe of Satan's reply to Abdiel-
to the found of deep waters, v. 872. Thronged together after
their entire defeat by God the Son- -to a herd of goats, vi.
856. Their retreat to Pandemonium from the frontiers of
hell during Satan's expedition to the world-
-to the Tartar's
Alight before the Rufsand the Perfian.from the Turk--
wafting the intermediate country, x. 431. Transformation te
ferpents to those sprung from the Gorgon's blood, etc x.
326. Their appearance on the tree illufive of the forbidden
fruit to the fnaky hair of Megæra, (one of the furies) x.
558. The fruit- -to the apples of Sodom, x. 561.
Chaos, atoms, their motion to the Libyan quickfands, ii.
900. Confufion thereto ftorming a town, ii. 920.-
heaven and earth (fuppofed) falling, etc. ii.
Death, and Sin, their making a bridge over Chaos to the world
to polar winds, driving ice together in the (fuppofed, north-
eaft paffage, x. 289. The work to Neptune's fixing the ifle
of Delos, 293•-
-To Xerxes making a bridge over the Helle-
Death's inftinct of Adam's fall-to the flight of birds of prey to
a field of battle, x. 273. Hs and Satan's frowns on each other
-to two thunder clouds meeting, ii. 714.
her hair-to the vine's tendrils, iv. 305.
Her looks
to the first blush of morning, v. 122. Herfelf to Pan-
dora, iv. 713.- -To a wood nymph, or Venus, v. 379.-
-To
a Dryad, or Delia, (Diana) ix. 387.To Pales or Pomona,
ix. 393--
To Ceres, ix. 395. Her temptation by Satan
alluded to by the ftory of Ophion and Eurynome, ix. 578.
Flaming fword in Paradife, on Adam and Eve's expulfion thence
to a comet, xii. 632. Its heat, etc. to the Libyan
air, xii. 634.
Hell to mount Etna, (in Sicily) i. 230.-
lake Serbonis, (in Palatine) ii. 592.
Knowledge, the defire of it- -to a thirft unallayed, increasing,
vii. 66.
Michael, his combat with Satan-to two planets (the frame of
nature, fuppofed, diffolved) rufhing in oppofition to each other,
vi. 310. Appearance to expel Adam, etc. from Paradife-
to a man in a military veft, etc. xi. 239.
Pandemonium, or the court of hell, its fudden rife-
halation, i. 710.
Paradife, the air of it-to the effluvia from Arabia Felix, at
fea, iv. 159. Itfelf-to the field of Enna, (ia Sicily) 1v. 268.
-To the grove of Daphne, etc, (in Theffaly) iv. 272.-
To the isle of Nyfa, where Bacchus was brought up, iv. 275.
To mount Amara, (in Ethiopia) iv. 280.-To the gar
dens of Adonis, ix. 438.- -Of Alcinous, ix. 440.-
lemon, ix. 442.
Raphael, his view of the world in his defcent from heaven to Pa-
radife to that of the moun through an optic glafs, v. 261.
Of Delos, or Samos, from the Cyclades, (ifles) v. 264.
Himself to a phœnix, v. 271.To Mercury, v. 185.
Satan to Briareos, Typhon, and the Leviathan, i. 199 201.
-To the fun rifing in a mist, i. 594.—In eclipfe, i,
To the longest train of a comet, ii. 707.-To the
mount Tenǝriff, or Atlas, iv. 985. His fhield- -to the moon,"
i. 284. His fpear to maft, i. 292. His ftandard-
meteor, i. 337. The phænomenon of his afcent to hell-gates
to a fleet in the Offin, ii, 636. His, and Death's frowns
on each other—to two thunder-clouds meeting, ii. 714. Flight
to the court of Chaosto a gryphon's in the wilderness, ii,
943. Towards heavento (the fhip) Argo through the
Thracian Bofphorus, i. 1016.- -To Ulyffes's voyage between
Scylla and Charybdis, ii. 1019. Arrival at light, etc.-to a
weather-beaten veffel towards port, ii. 1043.- On the convex
of the world's uttermoft orb-to a vulture feeking his prey,
iii. 431. Firft view of the world-to a fcout's cafual prof-
fpect, after a dangerous journey, of a new country or city, iii.
543 -Of the ftars orbs to the Hefperian gardens, etc.
iii. 568. Appearance in the fun's orb- -to a fpot in it differ-
ing from all astronomical observations, iii. 688. Meditation on
his intended attempt on the world- to a gun recoiling, iv. 14.
In Paradife- to a wolf preying on a fold, iv. 183.To at
thief breaking in at a house-top, etc. iv. 188,-
To a tyger
in view of a brace of fawns, iv. 403. Detected by Ithuriel
thereto gunpowder taking fire, iv. 814. Reprehended by
Zephonto a fted reined, in a fret, iv. 857. His army a--
gainst the celestials in number-to the ftars, v. 745.- -To
the dew-drops, v.746. Their applaufe of his reply to Abdiel-
to the found of deep waters, vi. 872. Himself recoiling on
a blow received from Michael-to a mountain finking by an
earthquake, vi. 193. His combat with Michael-to two
planets (the frame of nature fuppofed diffolved) rushing in oppo-
fition to each other, vi. 310. View (in the ferpent) of Para-
dife and Eve thereto a citizen's taking the air in the coun-
try from his home confinement, ix. 445. Shape (transformed
to a ferpent) on his return to hell after the temptation to ©
the ferpent Python, x. 529. His tempting Eve
by the story of Ophion and Eurynome, x. 578. 5.
Serpent, that entered by Satan-to thofe Hermione and Cadmus
were transformed to, ix. 504.- -To that affumed by Æfcula-
pius, ix. 506.To thofe by Jupiter Ammon, and Capitoli-
nus, ix. 508. His motion, wreathings, etc.to the working
of a fhip in fhifting winds, etc. ix. 513. His creft (preceding
Eve to the forbidden tree)- -to an exhalation flaming (Will
i' th' Wifp) ix. 634. His addrefs introducing the temptation
-to that of an orator of the Athenian or Roman common-
wealths, ix. 670.
Sin, her middle parts to the fuppofed dogs of Scylla, ii. 659
Of the night-hag, ii. 662.
Spears to ears of corn ripe for reaping, iv. 980.
Stars, their orbs to the Hefperian gardens, etc. iii. 568.
Sun, his courfe turned at Adam's, etc. eating the forbidden fruit
-as at the banquet of Thyeftes, x. 688.
Uriel, his defcent from the fun on Paradise- -to a fhooting fatp
iv. 555
Waters, their flux into feas, etc. on the creation--to drops on
duft, vii. 290. To armies forming themselves on found of
trumpet, vii. 294.
Sin and Death. See Death and Sin.
Sin defcribed, ii. 652. Hér fpeech to Satan, and Death, at hell-gates,
ii. 727. Reply to Satan, ii. 747. Her birth, ii. 752. Reply to
his anfwer, ii. 850. Opens hell-gates to him, ii. 871. Speech
to Death on Adam's fall, x. 235. To Satan, (meeting him re-
turning to hell), on her and Death's journey to the world after it,
x. 354. To Death on their arrival at Paradife, x. 591. Reply
to Death's anfwer, x. 602. See Similies:
Sin original, luft carnal the first effect of it, ix. 1011. Its folace,
ix. 1042.
Slavery, original of it the inordinacy of the passions, xii. 86. The
juftice of it, as confequential on deviating from virtue, etc. xii. 97%
Soul, its faculties, v. 100. Its immortality difcuffed, x. 782.
Spirits, their effence and power, i. 423-789. Their invisible exist- -
ence on earth, iv. 677. The elect, their hymn to God the Fa
ther, and Son, iii. 372. Material, etc. faculties in fpirits, v. 404. -
433. Vital, animal, and intellectual fpirits progreffive from mate-
rial nutrition, v. 482. Their existence in life, intellect, shape,
etc. defined, vi. 344.
Spring perpetual within the tropics, but for Adam's fall, x. 678.
Stars, their places, appearances, etc. iii. 565. Fed by the air, v. 417.
Part of the fourth day's creation, vii. 357. Receive their light
from the fun, vii. 364. See Similies.
Stars, and moon, their courfes, influences, etc. iv. 661.
Storms, etc, an effect of Adam's fall, xi. 695.
Styx, a river of hell, ii. 577.
Sun, its appearance, place, and power, iii. 571. Brightness defcribed
iii. 591. Orb fed by exhalations from the groffer, v. 423. Part
of the fourth day's creation, vii. 354. The fountain of light, vii,
364. Setting defcribed, iv. 352. 539. 590. viii. 630. x. 92. Its
annual courfe, producing intenfe heat and cold, an effect of A-
dam's fall, x. 651. Its oblique motion from the equinoctial, from
the fame cause, x, 671. See Similies.
Teachers, falfe, of the Chriftian religion defcribed, xii. 508.
Temperance, the effect of it long life, xi. 530.
Thammuz, or Adonis, a fallen angel, i. 446.
Thunder, an effect of Adam's fall, x. 666.
Time, respecting eternity, defined, v. 580.
Titan, a fallen angel, i, 510.
Tradition cenfured, xii. 511.
Tree of life. See Life. Of knowledge. See Knowledge.
Truth, fuffering for it, fortitude, etc. xii. 569.
Tyranny, Nimrod's, defcribed and cenfured, xii, 24. Origin of it,
the inordinacy of the paffions, xii. 86. No excufe of the tyrant
(though juft in confequence on the subject) xii. 95.
Tyrants, their plea for conquest, etc. compared with Satan's first-at-
tempt on man, iv. 390.
Twilight described, iv. 598.
Vacuity, God's omniprefence an argument against it, vii. 168.
Valour, or heroic virtue, the common notion of it cenfured, xi. 688,i
Virtue, etc. with lofs of freedom degenerates, xi. 797. Reason and
vir ue the fame, xii. 98.
Union conjugal. See Conjugal union.
Uriel (the angel of the fun) iii. 622. His answer to Satan, iii. 694.
Directs him to the world, iii. 724 And Paradise, iii.-73.3 De-
fcends thither himself, and informs Gabriel of Satan's predefcent, -
iv. 555. 561. Encounters Adramelech, (a fallen angel), wounds,
and puts him to flight, vi. 363. See Similies..
Uzziel, (a guardian angel of Paradife) iv. 782.
War, property the original of it. xi. 638. ~ Thè corruptions of peace =
equal to its wattes, xi. 783.
Waters separated from the earth, part of the third day's creation, vii,
282. See Similies.
Wife, her duty in danger, distress, etc. ix. 267. xi. 290.
Wind, the tempeftuous power of it, an effect of Adam's fall, x. 664..
695
Wifdom, the fum of it, the love, etc. of God, xii. 575.-
Wolves, (or false teachers), the Apoftles fucceffors, defcribed, xii.
507.
Woman, conjugal obedience her happiness, etc. iv. 635. Man's love
towards her, how confiftent with his- fuperiority, viii. 567. Two
of her lovelieft qualities, ix. 232. The effect of leaving her to her
own will, ix, 1182. His fuperiority over her given him by God,
x. 145. 195. A novelty, defect of nature, etc. (farcastically) xa
888. The advantage of her social, over her artificial accomplish-
ments, xi. 614. Every way the cause of man's mifery (farcasti
cally) xi. 632.
Works, with faith in Chrift, eternal life, xii. 420..
World, the convex of its outermoft orb defcribed, iii. 418. By whom
poffeffed, (farcaftically) iii. 444. 463. The creation of the world
committed by God the Father to God the Son, vii. 163. De-
fcribed, vii. 218. Situation of it, refpecting heaven- and hell, x.
320. See Earth.
Zephon, (a guardian angel of Paradife) iv. 788. Reprehends Satan's
first attempt on Eve there, iv. 823. Reply to his answer, iv. 834.
Zophiel, (a cherub) vi. 535. Alarms the celeftial army, on the ap-
proach of Satan's to renew the battle, vi. 537.”
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