Milton's Paradise lost, a poem. With prefatory characters of the several pieces; and the life of Milton |
From inside the book
Արդյունքներ 8–ի 1-ից 5-ը:
Էջ v
Our province is to give a correct edition of his poems ; and such , we Hatter
ourselves , the reader will find in these two volumes . Of the several editions of
Milton's poetical works , that published by Dr. Thomas Newton is generally
allowed to be ...
Our province is to give a correct edition of his poems ; and such , we Hatter
ourselves , the reader will find in these two volumes . Of the several editions of
Milton's poetical works , that published by Dr. Thomas Newton is generally
allowed to be ...
Էջ vii
There are several peculiarities in Milton's poetry ; such as elifion of vowels at the
end of words , con . traction or abhreviation of fyllables , and pronouncing the
fame word with a different accent in different places . Dr. Newton has taken care
to ...
There are several peculiarities in Milton's poetry ; such as elifion of vowels at the
end of words , con . traction or abhreviation of fyllables , and pronouncing the
fame word with a different accent in different places . Dr. Newton has taken care
to ...
Էջ viii
fore , for their fakes , we have taken care through « out this edition to mark such
vowels as are to be cut off , and such as are to be contracted and ab . " breviated ,
thus , " And as to the different way of pronouncing the . same word , he says , in ...
fore , for their fakes , we have taken care through « out this edition to mark such
vowels as are to be cut off , and such as are to be contracted and ab . " breviated ,
thus , " And as to the different way of pronouncing the . same word , he says , in ...
Էջ xviii
John Milton , the Poet's grandfather , was an under - ranger or keeper of the
forest of Shotover near Halton , Oxfordshire : He was : of the religion of Rome ,
and such a bigot , that he disinherited his son only for being a Proteftant . Upon
this the ...
John Milton , the Poet's grandfather , was an under - ranger or keeper of the
forest of Shotover near Halton , Oxfordshire : He was : of the religion of Rome ,
and such a bigot , that he disinherited his son only for being a Proteftant . Upon
this the ...
Էջ xxiv
Soon after this he set out upon his travels , being of an age to make the proper
improvements , and not barely to fee fights and to learn the languages , like most
of our modern travellers , who go out boys , and return such as we see , but such
...
Soon after this he set out upon his travels , being of an age to make the proper
improvements , and not barely to fee fights and to learn the languages , like most
of our modern travellers , who go out boys , and return such as we see , but such
...
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Common terms and phrases
Adam againſt alſo angels appear arms behold beſt bring callid cloud created death deep delight divine dwell earth equal eternal evil eyes fair faith fall Father fear field fight fire firſt fome fons foon fruit glory gods grace hand happy haſt hath head heard heart heaven hell hill himſelf hope Italy juſt King laſt late Latin leave leſs light live look loſt mean Milton mind morn moſt muſt nature never night once pain Paradiſe peace perhaps poem publiſhed reaſon receive reſt round ſaid Satan ſays ſeems ſeveral ſhall ſhe ſhould ſome ſpi'rits ſtate ſtill ſtood ſuch ſweet taſte thee thence theſe things thoſe thou thought throne till tree voice whoſe wide wings write
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Էջ 87 - Upon the rapid current, which, through veins Of porous earth with kindly thirst up-drawn, Rose a fresh fountain, and with many a rill Water'd the garden ; thence united fell Down the steep glade, and met the nether flood, Which from his darksome passage now appears...
Էջ 10 - Hail horrors, hail Infernal world, and thou profoundest Hell, Receive thy new possessor ; one who brings A mind not to be chang'd by place or time. The mind is its own place, and in itself Can make a Heav'n of Hell, a Hell of Heav'n.
Էջ 114 - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...
Էջ 5 - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Էջ 60 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works to me expunged and rased, And wisdom at one entrance quite shut out.
Էջ 195 - Earth, so fresh and gay, Ye hills and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here ! Not of myself; by some great Maker then, In goodness and in power pre-eminent. Tell me, how may I know him, how adore, 280 From whom I have that thus I move and live, And feel that I am happier than I know...
Էջ 89 - Castalian spring, might with this Paradise Of Eden strive; nor that Nyseian isle Girt with the river Triton, where old Cham, Whom Gentiles Ammon call and Libyan Jove, Hid Amalthea, and her florid son Young Bacchus, from his stepdame Rhea's eye; Nor where Abassin kings their issue guard, Mount Amara, though this by some supposed True Paradise, under the Ethiop line By Nilus...
Էջ 44 - Are brought ; and feel by turns the bitter change Of fierce extremes, extremes by change more fierce ; From beds of raging fire, to starve in ice...
Էջ 59 - Thee I revisit safe, And feel thy sovran vital lamp ; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn ; So thick a drop serene hath quenched their orbs, Or dim suffusion veiled.
Էջ 104 - Know ye not then, said Satan fill'd with scorn, Know ye not me ? ye knew me once no mate For you, there sitting where ye durst not soar; Not to know me argues yourselves unknown, The lowest of your throng; or if ye know, Why ask ye, and superfluous begin Your message, like to end as much in vain ? To whom thus Zephon, answering scorn with scorn.