Milton's Paradise lost, a poem. With prefatory characters of the several pieces; and the life of Milton |
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Արդյունքներ 5–ի 1-ից 5-ը:
Էջ xxv
For besides the curiosities and ether beauties of the place , he took great delight
in the company and conversation there , and frequented their academies as they
are called , the meetings of the most polite and ingenious persons , which they ...
For besides the curiosities and ether beauties of the place , he took great delight
in the company and conversation there , and frequented their academies as they
are called , the meetings of the most polite and ingenious persons , which they ...
Էջ 198
Among unequals what fociety Can fort , what harmony or true delight ? Which
must be mutual , in proportion due 385 Giv'n and receiv'd ; but in difparity The
one intense , the other still remiss , Cannot well suit with either , but foon prove ...
Among unequals what fociety Can fort , what harmony or true delight ? Which
must be mutual , in proportion due 385 Giv'n and receiv'd ; but in difparity The
one intense , the other still remiss , Cannot well suit with either , but foon prove ...
Էջ 203
But if the sense of touch whereby mankind Is propagated seem such dear delight
Beyond all other , ' think the same vouchfafa To cattle and each beast ; which
would not be To them made common , and divulge'd , if aught Therein enjoy'd ...
But if the sense of touch whereby mankind Is propagated seem such dear delight
Beyond all other , ' think the same vouchfafa To cattle and each beast ; which
would not be To them made common , and divulge'd , if aught Therein enjoy'd ...
Էջ 214
... but to delight He made us , and delight to reason join'd . These paths and
bowers doubt not but our joint hands Will keep from wilderness with ease , as
wide : 245 As we need walk , till younger hands ere long , But if much converse
perhaps ...
... but to delight He made us , and delight to reason join'd . These paths and
bowers doubt not but our joint hands Will keep from wilderness with ease , as
wide : 245 As we need walk , till younger hands ere long , But if much converse
perhaps ...
Էջ 220
450 460 As one who long in populous city pent , 445 Where houses thick and
sewers annoy the air , Forth issuing on a summer's morn , to breathe Among the
pleasant villages and farms Adjoin'd , from each thing met conceives delight ; The
...
450 460 As one who long in populous city pent , 445 Where houses thick and
sewers annoy the air , Forth issuing on a summer's morn , to breathe Among the
pleasant villages and farms Adjoin'd , from each thing met conceives delight ; The
...
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Adam againſt alſo angels appear arms behold beſt bring callid cloud created death deep delight divine dwell earth equal eternal evil eyes fair faith fall Father fear field fight fire firſt fome fons foon fruit glory gods grace hand happy haſt hath head heard heart heaven hell hill himſelf hope Italy juſt King laſt late Latin leave leſs light live look loſt mean Milton mind morn moſt muſt nature never night once pain Paradiſe peace perhaps poem publiſhed reaſon receive reſt round ſaid Satan ſays ſeems ſeveral ſhall ſhe ſhould ſome ſpi'rits ſtate ſtill ſtood ſuch ſweet taſte thee thence theſe things thoſe thou thought throne till tree voice whoſe wide wings write
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Էջ 87 - Upon the rapid current, which, through veins Of porous earth with kindly thirst up-drawn, Rose a fresh fountain, and with many a rill Water'd the garden ; thence united fell Down the steep glade, and met the nether flood, Which from his darksome passage now appears...
Էջ 10 - Hail horrors, hail Infernal world, and thou profoundest Hell, Receive thy new possessor ; one who brings A mind not to be chang'd by place or time. The mind is its own place, and in itself Can make a Heav'n of Hell, a Hell of Heav'n.
Էջ 114 - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...
Էջ 5 - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Էջ 60 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works to me expunged and rased, And wisdom at one entrance quite shut out.
Էջ 195 - Earth, so fresh and gay, Ye hills and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here ! Not of myself; by some great Maker then, In goodness and in power pre-eminent. Tell me, how may I know him, how adore, 280 From whom I have that thus I move and live, And feel that I am happier than I know...
Էջ 89 - Castalian spring, might with this Paradise Of Eden strive; nor that Nyseian isle Girt with the river Triton, where old Cham, Whom Gentiles Ammon call and Libyan Jove, Hid Amalthea, and her florid son Young Bacchus, from his stepdame Rhea's eye; Nor where Abassin kings their issue guard, Mount Amara, though this by some supposed True Paradise, under the Ethiop line By Nilus...
Էջ 44 - Are brought ; and feel by turns the bitter change Of fierce extremes, extremes by change more fierce ; From beds of raging fire, to starve in ice...
Էջ 59 - Thee I revisit safe, And feel thy sovran vital lamp ; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn ; So thick a drop serene hath quenched their orbs, Or dim suffusion veiled.
Էջ 104 - Know ye not then, said Satan fill'd with scorn, Know ye not me ? ye knew me once no mate For you, there sitting where ye durst not soar; Not to know me argues yourselves unknown, The lowest of your throng; or if ye know, Why ask ye, and superfluous begin Your message, like to end as much in vain ? To whom thus Zephon, answering scorn with scorn.