Milton's Paradise lost, a poem. With prefatory characters of the several pieces; and the life of Milton |
From inside the book
Արդյունքներ 7–ի 1-ից 5-ը:
Էջ 160
First , Highest , Holiest , Best ; thou always seek'st To glorify thy Son , I always
thee , 725 As is molt just ; this I my glory ' account , My exaltation , and my whole
delight , That thou in me well pleas'd , declar'ít thy will Fulfill'd , which to fulfil is all
...
First , Highest , Holiest , Best ; thou always seek'st To glorify thy Son , I always
thee , 725 As is molt just ; this I my glory ' account , My exaltation , and my whole
delight , That thou in me well pleas'd , declar'ít thy will Fulfill'd , which to fulfil is all
...
Էջ 172
... Great triumph and rejoicing was in heaven , 180 When such was heard declar'
d th ' Almighty's will : Glory they sung to the Most High , good will To future men ,
and in their dwellings peace ! Glory to him , whose just avenging ire Had driv'n ...
... Great triumph and rejoicing was in heaven , 180 When such was heard declar'
d th ' Almighty's will : Glory they sung to the Most High , good will To future men ,
and in their dwellings peace ! Glory to him , whose just avenging ire Had driv'n ...
Էջ 227
God therefore cannot hurt ye , and be just ; Not just , not God ; not fear'd then , nor
obey'd : Your fear itself of death removes the fear . Why then was this forbid ?
Why but to awe , Why but to keep ye low and ignorant , His worshippers : he ...
God therefore cannot hurt ye , and be just ; Not just , not God ; not fear'd then , nor
obey'd : Your fear itself of death removes the fear . Why then was this forbid ?
Why but to awe , Why but to keep ye low and ignorant , His worshippers : he ...
Էջ 279
... to second life , Wak'd in the renovation of the just , 65 Resigns him up with
heaven and earth renew'd . But let us call to fynod all the bless'd Thro ' heaven's
wide bounds ; from them I will not hide My judgements , how with mankind I
proceed ...
... to second life , Wak'd in the renovation of the just , 65 Resigns him up with
heaven and earth renew'd . But let us call to fynod all the bless'd Thro ' heaven's
wide bounds ; from them I will not hide My judgements , how with mankind I
proceed ...
Էջ 293
After these , But on the hither side , a different fort From the high neighb'ring hills ,
which was their seat , Down to the plain defcended : by their guise Just men they
feem'd , and all their study bent To worship God aright , and know his works ...
After these , But on the hither side , a different fort From the high neighb'ring hills ,
which was their seat , Down to the plain defcended : by their guise Just men they
feem'd , and all their study bent To worship God aright , and know his works ...
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Common terms and phrases
Adam againſt alſo angels appear arms behold beſt bring callid cloud created death deep delight divine dwell earth equal eternal evil eyes fair faith fall Father fear field fight fire firſt fome fons foon fruit glory gods grace hand happy haſt hath head heard heart heaven hell hill himſelf hope Italy juſt King laſt late Latin leave leſs light live look loſt mean Milton mind morn moſt muſt nature never night once pain Paradiſe peace perhaps poem publiſhed reaſon receive reſt round ſaid Satan ſays ſeems ſeveral ſhall ſhe ſhould ſome ſpi'rits ſtate ſtill ſtood ſuch ſweet taſte thee thence theſe things thoſe thou thought throne till tree voice whoſe wide wings write
Սիրված հատվածներ
Էջ 87 - Upon the rapid current, which, through veins Of porous earth with kindly thirst up-drawn, Rose a fresh fountain, and with many a rill Water'd the garden ; thence united fell Down the steep glade, and met the nether flood, Which from his darksome passage now appears...
Էջ 10 - Hail horrors, hail Infernal world, and thou profoundest Hell, Receive thy new possessor ; one who brings A mind not to be chang'd by place or time. The mind is its own place, and in itself Can make a Heav'n of Hell, a Hell of Heav'n.
Էջ 114 - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...
Էջ 5 - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Էջ 60 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works to me expunged and rased, And wisdom at one entrance quite shut out.
Էջ 195 - Earth, so fresh and gay, Ye hills and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here ! Not of myself; by some great Maker then, In goodness and in power pre-eminent. Tell me, how may I know him, how adore, 280 From whom I have that thus I move and live, And feel that I am happier than I know...
Էջ 89 - Castalian spring, might with this Paradise Of Eden strive; nor that Nyseian isle Girt with the river Triton, where old Cham, Whom Gentiles Ammon call and Libyan Jove, Hid Amalthea, and her florid son Young Bacchus, from his stepdame Rhea's eye; Nor where Abassin kings their issue guard, Mount Amara, though this by some supposed True Paradise, under the Ethiop line By Nilus...
Էջ 44 - Are brought ; and feel by turns the bitter change Of fierce extremes, extremes by change more fierce ; From beds of raging fire, to starve in ice...
Էջ 59 - Thee I revisit safe, And feel thy sovran vital lamp ; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn ; So thick a drop serene hath quenched their orbs, Or dim suffusion veiled.
Էջ 104 - Know ye not then, said Satan fill'd with scorn, Know ye not me ? ye knew me once no mate For you, there sitting where ye durst not soar; Not to know me argues yourselves unknown, The lowest of your throng; or if ye know, Why ask ye, and superfluous begin Your message, like to end as much in vain ? To whom thus Zephon, answering scorn with scorn.
Բիբլիոգրաֆիական տվյալներ
| Վերնագիր | Milton's Paradise lost, a poem. With prefatory characters of the several pieces; and the life of Milton |
| Հեղինակ | John Milton |
| Հրատարակված | 1767 |
| Original from | Օքսֆորդի համալսարան |
| Digitized | 17 Նոյեմբեր 2006 |
| Export Citation | BiBTeX EndNote RefMan |