to be better than bargain; and is admitted by Scott to have been better than Ireland had been in the habit of having, and, in fact, he says, a very handsome coinage. So far from an evil to Ireland, Scott admits, as is very obvious, that it was one of the best things Ireland could have, a sufficient stock of coin. But the ignorant population, once possessed with the idea of imposition, grew outrageous, and flung the coinage into the Liffey, and Swift chuckled to himself over the success of his scheme, and the acquisition of the reputation of a patriot. In the mean time, he had inflicted a real injury on his infatuated fellow-countrymen, and a loss of £60,000 on his innocent victim, Wood. Scott says that Wood was indemnified by a grant of £3000 yearly for twelve years. The simple fact I believe to be, that, though granted, it was never paid; Wood, who had nine sons, lost by this transaction the fortune that should have provided for them. One of these sons was afterward the introducer of platina into England. The real facts respecting Wood's coinage may be found in "Ruding's Annals of Coinage."

There is another point in which Swift's biographers and critics have been far too lenient toward him. Wonderful

as is his talent, and admirable as his wit, these are dreadfully defiled by his coarseness and filthiness of ideas. Wit has no necessary connection with disgusting imagery; and in attempting to excuse Swift, his admirers have laid the charge upon the times. But Swift out-Herods the times and his cotemporaries. In them may be found occasional smuttiness, but the filthy taint seemed to pervade the whole of Swift's mind, and his vilest parts are inextricably woven with the texture of his composition, as in Gulliver's Travels. There is nothing so singular as that almost all writers speak of the wit of Swift and of Rabelais, without, as it regards the latter, once warning the reader against the mass of most revolting obscenity which loads almost every page of the Frenchman. Even Rogers, moral and refined

in his own writings, talks of "laughing with Rabelais in his easy chair," but he never seems to reflect that far the greater portion of readers would have to blush and quit his company in disgust. It is fitting that in an age of moral refinement, youthful readers should at least be made aware that the wit that is praised is combined with obscenity or grossness that can not be too emphatically condemned.

Among the places connected with the history of Swift's life, the residence of Miss Vanhomrigh-Vanessa-is one of the most interesting. The account of it, procured by Scott, was this: "Marley Abbey, near Celbridge, where Miss Vanhomrigh resided, is built much in the form of a real cloister, especially in its external appearance. An aged man, upward of ninety by his own account, showed the grounds to my correspondent. He was the son of Miss Vanhomrigh's gardener, and used to work with his father. in the garden when a boy. He remembered the unfortunate Vanessa well, and his account of her corresponded with the usual description of her person, especially as to her embonpoint. He said she went seldom abroad, and saw littte company; her constant amusement was reading, or walking in the garden. Yet, according to this authority, her society was courted by several families in the neighborhood, who visited her, notwithstanding her seldom returning that attention; and he added, that her manners interested every one who knew her. But she avoided company, and was always melancholy, save when Dean Swift was there, and then she seemed happy. The garden was to an uncommon degree crowded with laurels. The old man said that when Miss Vanhomrigh expected the dean, she always planted with her own hand a laurel or two against his arrival. He showed her favorite seat, still called Vanessa's Bower. Three or four trees and some laurels indicate the spot. They had formerly, according to the old man's information, been trained into a close arThere were two seats and a rude table within the

bor.

bower, the opening of which commanded a view of the Liffey, which had a romantic effect, and there was a small cascade that murmured at some distance. In this sequestered spot, according to the old gardener's account, the dean and Vanessa used often to sit, with books and writing materials on the table before them. Vanessa, besides musing over her unhappy attachment, had, during her residence in this solitude, the care of nursing the declining health of her younger sister, who at length died about 1720. This event, as it left her alone in the world, seems to have increased the energy of her fatal passion for Swift, while he, on the contrary, saw room for still greater reserve, when her situation became that of a solitary female without the society or countenance of a female relation."

Marley Abbey, Vanessa's house, is now the residence of Mr. Henry Grattan, M.P.

In D'Alton's History of the County of Dublin, p. 344, there is an account of the present state of Delville, the residence of Dr. Delany.

THE author of The Seasons was born at Ednam, a couple of miles or so from Kelso, on the 11th of September, 1700. His father was the minister of the parish, and it was intended to bring him up to the same profession. The early childhood only of Thomson was spent here, for his father removed to Southdean, near Jedburgh, having obtained the living of that place.

Ednam has nothing poetical about it. It lies in a rich farming country of ordinary features. The scenery is flat, and the village by no means picturesque. It consists of a few farm-houses, and long rows of hinds' cottages. David Macbeth Moir, the Delta of Blackwood's Magazine, described the place some years ago in these lines:,

"A rural church; some scattered cottage roofs,
From whose secluded hearths the thin blue smoke
Silently wreathing through the breezeless air,
Ascended mingling with the summer sky;
A rustic bridge, mossy and weather-stained;
A fairy streamlet, singing to itself;
And here and there a venerable tree

In foliaged beauty; of these elements,

And only these, the simple scene was formed."

Yet even this description is too favorable. It would induce us to believe that the spot had something of the picturesque-it has nothing of it. The streamlet sings little even to itself through that flat district; the mossy bridge has given way to a good, substantial, but unpoetical stone one. The landscape is by no means over-enriched by fine trees. There are some limes, I believe they are, in the churchyard. The old church has been pulled down since Thomson's time, and the new one now standing is a poor, barn-like affair, with a belfry that would do for a pigeon cote. The manse in which the poet was born has also disappeared, and a new, square, unpicturesque one been built upon the site. Perhaps no class of people have less of the poetical or the picturesque in them than the Presbyterian clergy of Scotland. The hard, dry, stern Calvinism imparted by John Knox has effectually expelled all that. The country people of Scotland are generally intelligent, and have a taste for poetry and literature; but to a certainty they do not derive this from their clergy. In no country have I found the parish clergy so ignorant of general literature, or so unacquainted with any thing that is going on in the world, except the polemics of their own Church. The cargo of Genera which Knox imported has operated on the religious feeling of Scotland worse than any gin or whisky on its moral or physical condition. It is a spirit as unlike Christianity as possible. One is all love and tenderness; the other all bitterness and hardness: the one is gentle and tolerant; the other fierce and intolerant: the one careless of form, so that the life and soul of charity and piety are preserved; the other is all form and doctrine-doctrine, hard, metaphysical, rigid, and damnatory. On the borders, too, in many places, the very people seem to me more ignorant and stupid than is the wont of Scotland; they would match the Surrey chopsticks or Essex calves of England.

I walked over from Kelso on the Sunday morning to