Illustrations of Lying: In All Its BranchesJ. C. Gerrish, 1829 - 224 էջ |
From inside the book
Արդյունքներ 46–ի 1-ից 5-ը:
Էջ 26
... Christian love . " No , no , " said she to herself ; " the beloved husband of such a woman cannot be a villain : " and she awaited with benevolent impatience the arrival of her expected guests . They came , accompanied by Charles ...
... Christian love . " No , no , " said she to herself ; " the beloved husband of such a woman cannot be a villain : " and she awaited with benevolent impatience the arrival of her expected guests . They came , accompanied by Charles ...
Էջ 33
... christian ; and , having been accus- tomed to bow to the opinion of those whom he considered as his superiors in intellect and knowledge , he could scarcely believe in his own eminence . But it was pre cious to his heart , rather than ...
... christian ; and , having been accus- tomed to bow to the opinion of those whom he considered as his superiors in intellect and knowledge , he could scarcely believe in his own eminence . But it was pre cious to his heart , rather than ...
Էջ 41
... Christian forbearance even to insinu- ate that he intended to appropriate to himself the fame of another , but he also saw , in spite of the kindness with which she addressed him , that he had lost Julia , and that Darcy had probably ...
... Christian forbearance even to insinu- ate that he intended to appropriate to himself the fame of another , but he also saw , in spite of the kindness with which she addressed him , that he had lost Julia , and that Darcy had probably ...
Էջ 42
... christian benevolence over it , must be well aware that few persons hear with complacency the praises of others , even where there is no competition between the parties praised and themselves . Therefore , the objects of excessive ...
... christian benevolence over it , must be well aware that few persons hear with complacency the praises of others , even where there is no competition between the parties praised and themselves . Therefore , the objects of excessive ...
Էջ 44
... and she felt indignant at being sup- posed capable of relishing adulation so excessive , and de- votion so servile . But , as she was full of christian bener- olence , and , consequently , her first desire was 44 ILLUSTRATIONS OF LYING .
... and she felt indignant at being sup- posed capable of relishing adulation so excessive , and de- votion so servile . But , as she was full of christian bener- olence , and , consequently , her first desire was 44 ILLUSTRATIONS OF LYING .
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Common terms and phrases
admiration Albany AMELIA OPIE Annabel believe better Bilney Burford called child christian coach conceal conscious consequences considered Constantia cried Darcy dear death deceive declared Edgar Eustace exclaimed eyes false falsehood Fanny father fault feel flattered fore Freeland girl give guest guilty habit Hazael hear heard heart honour hope humble Jemima Lady Alberry Lady Delaval Lady Leslie lence liar LIE OF VANITY lies living Lollard look Lord MALIGNITY Marmaduke mean Melbournes mind moral moral fiction mortification mother motives Musgrave ness never occasions offended Overton painful penitent persons PHILIP OF MACEDON plebeian poor portmanteau principle religious replied Sandford servants sincerity Sir Edward Vandeleur skreen soon soul speak the truth spontaneous truth sprats suffering sure tell temptation thee thing Thomas Bilney thou thought tion told trust turban unto utter Vernon violate white lying wife wish withholding woman words worldly young
Սիրված հատվածներ
Էջ 204 - Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Էջ 155 - To pass from theological and philosophical truth to the truth of civil business, it will be acknowledged, even by those that practise it not, that clear and round dealing is the honour of man's nature, and that mixture of falsehood is like alloy in coin of gold and silver, which may make the metal work the better, but it embaseth it...
Էջ 156 - Truth is always consistent with itself, and needs nothing to help it out ; it is always near at hand, and sits upon our lips and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
Էջ 157 - In a word, whatsoever convenience may be thought to be in falsehood and dissimulation, it is soon over ; but the inconvenience of it is perpetual, because it brings a man under an everlasting jealousy and suspicion, so that he is not believed when he speaks truth, nor trusted when perhaps he means honestly. When a man has once forfeited the reputation of his integrity, he is set fast; and nothing will then serve his turn, neither truth nor falsehood.
Էջ 207 - But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake that burneth with fire and brimstone; which is the second death.
Էջ 193 - Enter not into judgment with thy servant, O LORD; for in thy sight shall no man living be justified.
Էջ 113 - I know nothing that could, in this view, be said better, than " do unto others as ye would that others should do unto you...
Էջ 204 - So when they had dined, Jesus saith to Simon Peter, Simon son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord : thou knowest that I love thee.
Էջ 161 - Accustom your children (said he) constantly to this; if a thing happened at one window, and they, when relating it, say that it happened at another, do not let it pass, but instantly check them; you do not know where deviation from truth will end.
Էջ 167 - ... words are founded upon usage, and upon nothing else. Or a man may act a lie; as by pointing his finger in a wrong direction when a traveller inquires of him his road; or when a tradesman shuts up his windows to induce his creditors to believe that he is abroad: for to all moral purposes, and therefore as to veracity, speech and action are the same; speech being only a mode of action.