The Christian's Pattern ; Or, a Treatise of the Imitation of Jesus Christ: In Four Books. Written Originally in Latin by Thomas À Kempis. Now Render'd Into English. To which are Added, Meditations and Prayers, for Sick Persons. By George Stanhope ... The Fifth EditionM. Roberts, 1706 - 384 էջ |
From inside the book
Արդյունքներ 52–ի 1-ից 5-ը:
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... Pains taken to communicate it to Man- kind , in most Languages of the Chriftian World . But fince the English Verfion hitherto in ufe , was in fome Places grown obfelete , and in ma- ny fell fhort of that Life and Spirit requifite for ...
... Pains taken to communicate it to Man- kind , in most Languages of the Chriftian World . But fince the English Verfion hitherto in ufe , was in fome Places grown obfelete , and in ma- ny fell fhort of that Life and Spirit requifite for ...
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... Pains . Vanity moft exquifite , to be infinitely concerned for living long , and perfectly indifferent , or but coldly affected , concerning living well . Vanity moft fatal and stupid , to determine our Thoughts and Cares to this Life ...
... Pains . Vanity moft exquifite , to be infinitely concerned for living long , and perfectly indifferent , or but coldly affected , concerning living well . Vanity moft fatal and stupid , to determine our Thoughts and Cares to this Life ...
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... Pains upon things , that are of no fervice for promoting the Hap- piness of his Soul , ought by no means to be efteemed a wife Man . Words and Notions give no inward Satif- faction ; but a Virtuous Life never fails to comfort and ...
... Pains upon things , that are of no fervice for promoting the Hap- piness of his Soul , ought by no means to be efteemed a wife Man . Words and Notions give no inward Satif- faction ; but a Virtuous Life never fails to comfort and ...
Էջ 6
... pains to Pfalm xcv . be Ignorant at laft , and verifying , in our own felves , the Prophet's Defcription of the Heathen Idols , which have Eyes , and yet fee not . Why fhould we then , with fuch eager Toil , ftrive to be Mafters of ...
... pains to Pfalm xcv . be Ignorant at laft , and verifying , in our own felves , the Prophet's Defcription of the Heathen Idols , which have Eyes , and yet fee not . Why fhould we then , with fuch eager Toil , ftrive to be Mafters of ...
Էջ 8
... Pains in root- ing out Vice and planting Virtue in its ftead , which they are content to throw away upon captious and unprofitable Questions , and that Oppofiti- 1 Tim . iv . 20. on of Science , falfly fo called , what a blef ; fed ...
... Pains in root- ing out Vice and planting Virtue in its ftead , which they are content to throw away upon captious and unprofitable Questions , and that Oppofiti- 1 Tim . iv . 20. on of Science , falfly fo called , what a blef ; fed ...
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Այլ խմբագրություններ - View all
The Christian's Pattern: Or, a Treatise of the Imitation of Jesus Christ. In ... Ամբողջությամբ դիտվող - 1779 |
The Christian's Pattern: Or, a Treatise of the Imitation of Jesus Christ ... Ամբողջությամբ դիտվող - 1772 |
The Christian's Pattern: Or, a Treatise of the Imitation of Jesus Christ. In ... Ամբողջությամբ դիտվող - 1719 |
Common terms and phrases
Affections Affiftance Afflictions againſt becauſe beft Bleffed Cafe caft canft cern CHAP Chrift Chriftian Comforts Confcience Confequence confider conftant Converfation Crofs deferve Defires defpife Delight Difciple difpofed Difpofition Divine Divine Grace Efteem Eternal Exercife fafe fame Favour feek feem felves fenfible ferve fhall fhort fhould fince firft Fleſh fome ftand ftill fubmit fuch fure Glory Goodneſs Happineſs happy hath Heart Heaven heavenly himſelf holy Honour humble Jefus juft labour laft lefs Lord Love Meaſure Mercy Mifery mighty Mind moft moſt muft muſt neceffary nefs obferve Occafions Paffions Patience Peace perfect Perfon Pfal pleaſe Pleaſure Praife Praiſe Prayers prefent Promife Purpoſes Reafon Reaſon refigned Refolutions reft Senfe Soul Spirit Sufferings Temptations thee thefe themſelves theſe things thofe thoſe thou art thou fhalt Thoughts thy felf thy Grace true Truth Tryals Underſtanding unto Vanity Virtue whofe Wiſdom Wiſhes worfe World wretched Zeal
Սիրված հատվածներ
Էջ 11 - Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence, shall we not much rather be in subjection unto the Father of spirits, and live ? For they verily for a few days chastened us after their own pleasure, but he for our profit, that we might be partakers of his holiness.
Էջ 11 - My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him : For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Էջ 11 - For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Էջ 282 - Sinner dare to appear before thee ? Or how canft Thou, who art of purer Eyes than to behold Iniquity, endure to make fuch condefcending Approaches, to a Soul...
Էջ 103 - No, let a penitent and contrite spirit always be my portion, and may I ever so be the favourite of heaven, as never to forget that I am chief of sinners. Knowledge in the sublime and glorious mysteries of the Christian faith, and ravishing contemplations of God and a future state, are most desirable advantages; but still I prefer charity which edifieth, before the highest intellectual perfections of that knowledge which puffeth up.
Էջ 282 - Phyfician of Souls; hungry and thirfty to this Fountain of Living Water, and Bread of Life ; poor and needy to the Bountiful King of Heaven ; a Servant to his kind Mafter ; a...
Էջ 35 - O death, where is thy sting? O grave, where is thy victory? Thanks be to God who giveth us the victory through our Lord Jesus Christ (1 Cor.
Էջ 16 - I shall fear to die in ; but that whether I live, I may live unto the Lord ; or whether I die, I may die unto the Lord ; so that living and dying I may be thine, through Jesus Christ.
Էջ 175 - Unworthinefs, the better they qualifie themfelves for frefh and greater Demonftrations of thy Love and Liberality. Again, the Man to whom thou haft diftributed more fparingly, muft not repine and be difcouraged, nor fret and grudge the larger Portion of his wealthier Neighbour ; but keep his Eyes and Mind wholly intent upon thee, and admire the Freedom of thy Grace, which, as it cannot be obliged to any, fo gives to all largely, and without partial Refped of Perfons.