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AUSTIN COLLEGE

powerful impulse to the diffusion of theological science among the clergy. He refused to ordain any one as a priest who had not been educated in his seminary. A number of his pupils established similar institutions in their dioceses; and, when the church of North Africa was devastated by the incursions of the Vandals, the African bishops established seminaries in many of the places where they found a refuge. By his work De catechizandis rudibus, Augustine became the father of Christian catechetics. The work was compiled in compliance with the application of a deacon of Carthage, by the name of Deogratias, who wished to have a guide-book for the instruction of the catechumens. In this work, Augustine demands for the instruction of the catechumens a historical basis, regarding an outline of Bible history as the best compendium of the knowledge that is necessary for salvation. Of the other writings of Augustine, the work De musica, a dialogue between a teacher and a scholar, and De magistro, which treats of Christ as the best teacher, are partly of an educational character. -See SCHMIDT, Geschichte der Pädagogik, II, 59, sq.; BINDEMANN, Der heil. Augustinus, (2 vols., 1844-1855); POUJOULAT, Vie de St. Augustin; MOSHEIM, Ecclesiastical History, vol. 1.; The works of St. Augustine, edited by M. DODS (London, 1874-6). Of the earlier editions of his works, that by the Benedictines, in 11 vols. (Paris, 1679-1700) is considered the best.

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palians form the dominant body as regards number. Next to these, are the Roman Catholics, who constitute about 25 per cent of the total population. The Methodists rank third. All other sects are well represented.

As the colonies are independent of each other, each has its own educational system, which, however, in all the colonies is more or less assimilated to the educational law of England or the national system of Ireland. At the head of the system, is a board or council of education, consisting of members appointed by the government. The government establishes schools to be entirely supported and controlled by the state, but also grants aid to schools established by other parties, in case they submit to certain regulations. In several of the colonies, education has been made compulsory. With regard to grade, the schools consist of primary schools, grammar schools, colleges, and universities. Of the latter, two have been in operation for some time,those at Sydney and Melbourne, the former in 1874 with 45 students, the latter with 122. A third university was more recently established at Dunedin, New Zealand, and a fourth, in 1875, at Adelaide. A monthly periodical, devoted to education, is published in Sydney.

The Australian Handbook and Almanac for 1876 gives the following educational facts and statistics for the several countries:

New South Wales. - The number of schools is returned at 1508, with 2334 teachers of both sexes, and 110,287 scholars, of whom 57,917 are boys, and 52,370 girls. Under the council of education, there were 942 schools, employing 877 male and 512 female teachers, with 92,303 scholars of both

AUSTIN COLLEGE, at Huntsville, Texas, was founded in 1849, by Presbyterians. Its grounds, buildings, and apparatus are valued at $60,000. It has a library of 3000 volumes, and a preparatory and classical department. The sexes. These schools are particularized as public number of students is about 90. The Rev. S. M. Luckett, A. M., is the president. The annual tuition fee is from $30 to $50.

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Northern Territory. 526,531

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Tasmania.

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Australia

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New Zealand

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105,000 106,259 299,500 ..3,077,701 sq. m. 2,187,826 inhab. 55,000 45,500 Grand Total...... .2,288,326 inhab. The progress of most of these colonies, especially that of New South Wales, Victoria, and South Australia, has been very rapid; and it may be safely inferred from their vast resources, as well as from their rapid progress in the past, that these colonies will, ere long, hold a prominent place among the civilized countries of the world. Their national language is the English. There is no state church as in England, but the Episco

schools, provisional schools, and half-time schools. The denominational schools under the board number 209, of which 96 belong to the church of England, 87 to the Roman Catholics, 15 to the Presbyterians, 10 to the Wesleyans, and 1 to the Jews. There are also under the control of the board 2 orphan and 3 industrial schools. The private schools of the colony number 555, of which 55 are for boys, 87 for girls, and 413 mixed. St. Paul's College had 12 students, St. John's College 4, the Grammar School 293, the Deaf and Dumb Institution 53. Toward the support of these educational institutions, the sum of £154,220 was contributed by the government, and £67,377 was received in shape of fees and voluntary contributions. The number of sunday schools was 1,023, with an average attendance of 51,478, and 6,497 teachers.

Victoria. Of day schools, including state schools, private educational establishments, colleges, and grammar schools, there were, March, 31., 1873, 1936, with an attendance of 160,743 scholars and 4,257 teachers. The common schools numbered 1,048, with 2,416 teachers, 73,826 boys, and 62,136 girls. The local receipts for the maintenance of the schools, arising from fees and other sources, were £117,868, this amount being supplemented by a government grant of £182,202, making a total of £300,070. The private schools

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AUSTRALASIAN COLONIES

AUSTRIA

educational purposes in 1874 was £72,000, the local subscriptions were £3,116. The property vested in the board was valued at £83,358.

Tasmania. The educational system is under the management of a council, and the attendance of children at school is compulsory. The number of schools supported by the government was, in 1874, 147, average attendance 7,970, scholars enrolled 12,158, teachers 108 male and 116 female, besides 39 pupil teachers and paid monitors. There are four schools of a higher grade. The number of sunday schools is 112, with 1,112 teachers and 10,011 scholars.

numbered 881, with 11,024 male and 13,595 female scholars, and 528 male and 1236 female teachers. The number of grammar schools and colleges was 7, of which 2 were Episcopalian, 3 Presbyterian, 1 Methodist, and 1 Roman Catholic. The total number of masters in these colleges and grammar schools was 77, the total number of students 1,162. Under the new educational act, the instruction in the state schools is free, secular, and compulsory. The governing power is in the hands of a minister of education, assisted by a secretary. Each school is under periodical inspection. The teachers are required to pass an examination, and are paid by fixed salaries; but In New Zealand, each province has its own they also receive the fees of the scholars, and have laws and regulations. To both national and dea further allowance according to the progress nominational schools, in some cases, state aid is made by the scholars under their charge. The given; in others, it is limited to national schools. number of sunday schools was 1,381; Episcopa- Dunedin has a university. In 1871, out of chillian 262, Presbyterian 308, Wesleyan 324, Prim-dren from 5 to 15 years of age, 59 in every itive Methodist 73, Congregationalist 54, Baptist 59, Roman Catholic 171; with 111,540 scholars and 11,815 teachers.

South Australia. The central board of Education consists of 7 members; the officers are 3 inspectors and a secretary. The number of licensed schools open at the close of 1874 was 320, with 17,426 enrolled pupils, and 315 teachers.

West Australia. - The legislative council in 1870 passed an education act, based upon the principle of Foster's act, now in operation in England. Schools are divided into elementary and assisted schools. The former are maintained wholly at the cost of the colony, the latter are private, but may receive a capitation grant on subinitting to government inspection for secular results, and to the observance of a strict conscience clause during the four hours of secular instruction enjoined by the Act. The elementary schools are under the control and supervision of a central board appointed by the governor, and the local district boards elected by the electors. Attendance at school may be enforced by the local boards. In the elementary schools, one hour a day is devoted, under the provisions of a conscience clause, to reading the Bible or other religious books approved by the board; but no catechism or religious formulary of any kind can be used; and the Bible must be read, if at all, without note or comment. In 1874, the number of national and assisted schools was 85, with an average attendance of over 3,000. There is a Church of England collegiate school in Perth, under the patronage of the bishop.

Queensland. Education is free. The property of the schools, and the land granted for school purposes, are vested in a board of education. Aid is granted to schools not established by the board, on complying with certain regulations. The state also assists in the establishment of grammar schools, whenever a district raises a sum for this purpose by subscription. In 1874, there were 203 primary schools, with 590 teachers, and 29.012 scholars. There were also 62 private schools, with 118 teachers and 2,123 scholars. The parliamentary appropriation for

hundred could read and write, and 72 were attending school. The increase in attendance from 1872 to 1874 was very large. The number of common schools, in 1874, was 494, of colleges and grammar schools 4, and of private schools 182; total 680, having an attendance of 41,027 scholars, of whom 21,774 were males, and 19,253 females. Of the entire attendance, 33,790 belonged to the common schools; 498, to the colleges and grammar schools; and 6,739, to private schools. Besides these, there were 47 native schools, with 68 teachers and 1,244 scholars.

AUSTRIA (Germ. Oesterreich or Oestreich, eastern empire), officially designated since 1868 as the Austro-Hungarian Monarchy, has an area of 240,381 sq. m., and a population, according to the last census, in 1869, of 35,904,435. The empire now consists of two main divisions, Austria proper and Hungary, each of which has the legislative and administrative control of its own educational affairs. In this article we shall treat only of Austria proper, called also Cisleithania, because the small river Leitha constitutes part of the frontier between it and Hungary. For the rest, see HUNGARY.

Austria proper, or Cisleithania, consists of 14 provinces with an aggregate area of 115,925 sq. m., and a population numbering, according to the census of 1869, 20,217,531, and estimated at the close of 1874 at 21.169,341. The provinces formerly were either independent, or belonged to different states, and they still are inhabited by people of various nationalities. An official census of the nationalities has not been taken since 1850; but their comparative strength is well known, and the estimates made by writers on this subject substantially agree. The Germans number about 7,109,000, or 35,16 per cent; the Czechs and Slovacks, 4,719,000, or 23,34 per cent; the Poles, 2,444,000, or 12,09 per cent; the Ruthenians, 2,585,000, or 12,80 per cent; the Slovens or Winds, 1,196,200, or 5,92 per cent; the Croats or Serbs, 522,400, or 2,58 per cent; the Magyars, 17,700, or 0,09 per cent; the Italians, 588,000, or 2,91 per cent; the Roumanians, 207,900, or 1,02 per cent; the Jews, 820,000, or 4,05 per cent. Two of the provinces.

AUSTRIA

Upper Austria and Salzburg, are wholly German; besides, the Germans have a majority in Lower Austria (90 per cent), Carinthia (69 per cent), the Tyrol (60 per cent), Styria (63 per cent), and Silesia (51 per cent). The Czechs control two provinces, Moravia (71 per cent) and Bohemia (60 per cent); the Slovens one, Carniola (93 per cent); and the Croats or Serbs one, Dalmatia (87 per cent). In four provinces, no one nationality has an absolute majority; in Galicia, the Ruthenians number 44 per cent, and the Poles 42; in the Bukovina, the Ruthenians 40, and the Roumanians 39; in the Littorale, the Slovens 42, the Italians 31, and the Croats 21.

A greater harmony than in regard to the nationality of the inhabitants, prevails in respect to their religion. The Roman Catholics, in 1869, constituted 91,92 per cent of the total population; the Jews 4,06 per cent, the Orthodox Greeks 2,27, the Lutherans 1,22, the Reformed 0,51, all others 0,02 per cent. Included in the number of Roman Catholics are the United Greeks (11,53 per cent) and the United Armenians (0,02 per cent). The Roman Catholic Church is in the majority in every province, except the Bukovina, and in every nationality, except the Roumanian.

Until the government of Maria Theresa, public education was in a very backward state. As late as 1770, thirty years after the accession of the empress to the throne, only 24 per cent of the children from the 5th to the 13th year of age attended the public schools of Austria; in Lower Austria, only 16 per cent; in Silesia, only 4 per cent. The large majority of the children, especially in the country, grew up without any instruction. The first impulse to the thorough organization of a public school system was given by a memorial which the bishop of Passau,. Count Firmian, addressed to the empress. In accordance with his suggestions, the council of state proposed the establishment of two permanent school committees for the provinces of Upper and Lower Austria for the purpose of improving the methods of teaching and the administration of the schools. The government approved the plan, and the first committee was established May 19., 1770. One of the first acts of the committee was the establishment of a model school at Vienna, in January, 1771, and of a model school fund. The influence of these reforms was so satisfactory, that the establishment of school committees, school funds, and model schools in all the other provinces, was either carried into effect, or at least begun. The establishment of a court committee on studies (Studienhofcommission), February 12., 1774, which was to have the chief control of all the educational affairs of the empire, was another reform of great importance. In December, 1774, the first comprehensive school law was published. It provided for the establishment, in connection with every parish church, of a common (trivial) school, in which religion, Bible history, reading, writing, and the elements of arithmetic, should be taught; for the establishment in each circle of at least one principal-school (Hauptschule), with

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three or four teachers, who should give instruction in the Latin language. geography, history, composition, drawing, geometry, and the elements of agriculture; and for the establishment, at the seat of each school committee, of a model and normal school, which, besides extending the course of instruction pursued in the principal-school, was also to prepare candidates for the office of teacher. Attendance at school was made obligatory after the 6th year of age, and penalties were imposed upon parents and guardians who should fail to send their children to school. All teachers were bound to use the text-books which the government caused to be specially prepared for the Austrian schools. The school law was chiefly the work of Abbot Felbiger, who in connection with Kindermann and other distinguished educators, worked indefatigably to carry into effect the provisions of the law. The emperor Joseph II. regarded the diffusion of education as the soundest basis of his reformatory schemes. He enforced by compulsory laws the education of all children from 6 to 12 years of age; and. in 1781, ordered a general school census to be taken. The patrons of the churches were required to provide for the establishment of a school in connection with every church which was without one. The patent of toleration of Oct. 13., 1781, gave also to the Protestants of the Augsburg and Helvetic confessions, and to the non-united Greeks, the right to establish a church and school for every 500 persons. The Jews, also, were at first authorized, but soon afterward commanded, to establish schools for the education of their youth. Great prominence was given, even in provinces not German, to the teaching of the German language, the knowledge of which was an indispensable qualification for an appointment to any state office. Instruction in singing, mechanical work, and horticulture was recommended. Corporal punishment was limited to extreme cases. A review course of instruction (Wiederholungsunterricht) was to be provided on Sundays and holidays for children who had finished the course of the elementary schools. In the capital of each of the circles into which the Austrian provinces were divided, school commissioners were appointed to superintend the public schools in common with the deans. During the reign of the emperor Leopold, teachers' associations were organized, and delegates chosen by these associations were admitted to the provincial boards of education. A revisory committee on studies (Studienrevisionscommission), which was formed in 1795, under the emperor Francis, prepared a new constitution for the public schools, which was published in 1805, and formed for a long time the legal basis for public education in Austria. The influence of teachers and teachers' associations on the government of the schools was greatly restricted; while, on the other hand, that of the Catholic Church was greatly extended, the inspection and superintendence of schools being almost wholly transferred to the parish priests and the bishop. The organization of the review course of instruction, a peculiar feature of the Austrian system, was completed in 1816 by a special law.

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which made attendance at the review course of instruction compulsory until the close of the 15th year of age or the end of apprenticeship. In 1828, the government began to publish statistical accounts of the progress of public education, which, as appears from these accounts, continued to be steady in all the provinces of the empire. A peculiar feature in the educational history of Austria, at that time, was the more general introduction of the vernacular languages of the various nationalities into the public schools, in place of the German, which thus far had been too predominantly used even in some districts not German. Among the first results of the revolution of 1848, which led to the abdication of the emperor Ferdinand I., and the accession of the emperor Francis Joseph I., was the establishment of a ministry of public instruction, which in the same year published an outline of the proposed reorganization of all the Austrian schools. This outline established several important principles: (1) The maintenance of a public school was made obligatory for the communities; (2) Instruction was everywhere to be given in the mother-tongue of the pupils; and (3) For the candidates of teachers who formerly had received only a six months' instruction, a special course of two or three years was arranged, which was gradually to be developed into a teachers' seminary. In 1849, Count Leo Thun was appointed minister of public instruction, who, during the eleven years of his administration, carried into effect some of the reforms proposed in the outline, and organized in the capital of every province a provincial school board, consisting partly of experienced educators who received the title of school councilor (Schulrath), and partly of administrative officers. But the chief aim of this minister was the establishment of a far-reaching control of the Catholic Church over the public school system. The concordat between Austria and the Pope, which was concluded in August, 1855, provides that the entire instruction of the Catholic youth, both in public and private schools, must be in accordance with the Catholic religion; that all the teachers in the Catholic schools are placed under the superintendence of the church, and that the bishops will propose to the government fit persons for the office of school superintendents. The disastrous issue of the war against France and Italy led to the introduction of several sweeping reforms, and the establishment of a national representation, or Reichsrath, in which the Liberal party impetuously demanded the emancipation of the public schools from the control of the church, and the abolition of the concordat. The ministry of instruction, which was looked upon by the Liberals as a tool of the church was totally abolished; but the government showed great reluctance in yielding to other demands of the Liberals. A new organization of the public school system was provided for by the law of May 14., 1869. It substitutes for the former Haupt- und Trivialschulen (high and common schools) a division into Volksschulen (people's schools) and Bürgerschulen (citizens'

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schools). The subjects to be taught in the former are religion, language, arithmetic, writing, geometrical forms, the elements of natural science and history, singing, and gymnastic exercises. According to the number of teachers allowed, it may have from one to seven classes. In the Bürgerschule, moreover, composition, natural science, geometry, book-keeping, and drawing are taught. Schools of the latter class have, when complete, 8 classes, or if connected with a Volksschule of 5 classes, only 3 classes. The communities must establish a school whenever, in the circuit of one hour's walk, 40 children are found who attend a school at least half a German mile distant. A second teacher is allowed when the number of children exceeds 80; and another for every additional 80. The school age lasts from the 6th to the 14th year. There are special school boards for the communities, districts, and provinces. The number of Bürgerschulen and Volksschulen in 1871, was 14,769, of which 6560 were German, 5746 Slavic, 1080 Italian, 24 Roumanic, 5 Magyar, 3 Greek, and 1352 mixed. The number of male teachers was 20,904; of female teachers, 3,445. The attendance at school was 941,497 boys and 878,193 girls. In two provinces, the Tyrol and Moravia, the number of children attending school exceeded that of the children of school age; in Upper Austria, Bohemia, and Silesia, it was between 90 and 96 per cent.; in Lower Austria, Salzburg, Styria, and Carinthia, between 75 and 95; in Carniola and the Littorale, between 50 and 55; in Galicia, 20; in Dalmatia, 15; and in the Bukovina, only 12 per cent. The middle schools, which prepare boys for the higher studies, are either gymnasia, realschools, or realgymnasia. The gymnasia prepare their pupils for the universities, the realschools for the higher technical schools, and the realgymnasia for both. In 1870, there were 97 gymnasia with 27,287 pupils, 24 realgymnasia with 3,210, and 50 realschools with 13,229 pupils. Of universities there are 7: those of Vienna, Gratz, Innspruck, Prague, Cracow, Lemberg, and Czernowitz. They all contain, like the German universities, 4 faculties, except Lemberg and Czernowitz, which have only 3. The number of students, in the winter semester of 1874—5, was, at Vienna 4,223, at Gratz 930, at Innspruck 633, at Prague 2,011, at Lemberg upwards of 1100, and at Cracow upwards of 1,000. There are seven technical high schools: 2 at Prague (1 German and 1 Czechic), and 1 each at Vienna, Gratz, Brünn, Lemberg, Cracow, and, in all, about 270 professors and 3,000 pupils. Male teachers' seminaries were first established in accordance with the new law of 1869, in 1870. Of these, there were, in 1873, 40, with 145 principal and 207 assistant teachers, and 2,111 pupils, of whom 1,093 were Germans, 530 Czechs, 215 Poles, 93 Ruthenians, 128 Croats or Servians, 95 Italians, and 15 Roumanians. For the education of female teachers, there are 21 seminaries, with 105 principal and 111 assistant teachers, and 1,667 pupils. The number of special schools is very large, embracing theological, medical, and industrial schools, schools for navigation, mining, agricul

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AUTHORITY

ture, forestry, and the fine arts, together with military institutions, institutions for the deaf and dumb, and the blind, orphan asylums, infant institutions (créches).

The most important educational periodicals are Der Oesterreichische Schulbote (since 1851) and Zeitschrift für östreichische Gymnasien (since 1850).

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be founded not alone upon fear, but upon love and esteem as well. The authority of the teacher is not, like that of the parents, based upon a natural law, but is delegated either by the parents or by those who stand in the parental relation to the child. This is what is meant when it is said that the teacher is in loco parentis; not that he has exactly the authority of the parent, but only so far as it is not limited by the general usages of society, or by special contracts. The conscientious teacher cannot, for a moment, doubt that it is his duty strictly to observe these limits; since, by willfully overstepping them, he must either break a contract, or violate a most sacred trust; and, in either case, his authority will be either weakened or destroyed.

A full account of the history and statistics of public education in Austria is given by Dr. Ficker, in SCHMID's Pädagog. Encyclopädie, vol. v. p. 242-566. See also HELFERT, System der östreich. Volksschule (Prague, 1861), a collection of all the laws relating to the public school system; SCHIMMER, Statistik der Lehranstalten des östreich. Kaiserstaates von 1851-1857, (Vienna, 1858). The latest official statistics When schools are controlled by boards of eduare annually published in the Statistische Jahr-cation or boards of trustees, such constituted buch, by the central statistical commission of authorities stand to the children in place of the Vienna. parents, in respect to school education; and the teachers become simply the agents of the school board, and can only exercise an authority limited by the rules of such board. The limits of the authority delegated to teachers by the appointing power, vary considerably in different places, some school boards reserving to themselves certain powers or functions which others confer upon the teacher. It is a matter of the utmost importance that all persons concerned in the education of the child should co-operate harmoniously; since nothing tends so much to weaken the force of authority in the mind of the child as to notice a conflict among those under whose control it is placed. Father and mother, parent and teacher, teacher and school board, should, at any rate, as far as the child is aware, agree absolutely; since the less children know of any difference of opinion between their custodians, the more cheerfully will they respect and submit to the principle of authority in general.

AUTHORITY (Lat. auctoritas), the right to command, or the persons or body by whom the right is exercised; sometimes also, in matters pertaining to the intellect, the power to influence or exact belief. In education, the term has especially this twofold application: (1) to the discipline, or management of children; (2) to their instruction. The primary authority, both in respect to time and importance, to which the child is subjected is that of the parent; and for several years no other can be exercised over it, except in loco parentis. It is true, the state extends a protecting care over the child; but only by an exercise of its authority over the parents, requiring them to perform their proper duties as the natural guardians of their children. When the parents neglect or repudiate these duties or are guilty of acts in contravention of them, the state interposes its authority, but not even then directly, upon the child, but only to place it under the authority of those who will better care for its

Many cases will arise, both in the family and in the school, in which children will refuse submis

interests, and perform for it the natural duties sion to the authority of their educators; and hence

of its parents. The right exercise of parental authority is, therefore, one of the most important elements in the education of the child. (See PARENTAL EDUCATION.) If the child from its earliest years has been accustomed to recognize and submit to the authority of its parents, firmly but judiciously exercised, there will be, ordinarily, but little difficulty, on the part of the teacher, in making his authority effective. The child, on entering the school, feels for the first time that it is under an authority different from that of its parents, to which it has previously learned to submit with unquestioning obedience. Its first impulse is, perhaps, to refuse submission to this new authority; and the influence of the teacher over the child will greatly depend upon the manner in which obedience is enforced. (See DISCIPLINE.) In the authority of the teacher, as well as in that of the parents, two elements are combined, one that attracts and encourages, and one that curbs and subdues. Without the former, authority is arbitrary and violent; without the latter, it is feeble and often powerless. In other words, the authority that truly educates should

the mode of enforcing authority becomes a matter of serious importance. Authority, of course, implies a control of the will of those over whom it is exercised; and the means by which this is to be obtained will differ according to the disposition and habits of the child, and, to a considerable extent, also according to the character of the educator himself. A violent, irascible, morose, or capricious parent or teacher will have a constant conflict with the child, and will never be able to establish his authority, to whatever extent, for the time being, he may compel a seeming obedience. Authority is thus described by an eminent teacher:-"It is not mere legal form, nor the instrumentalities for executing it, that constitutes authority. It is a power in the individual himself, independent of all circumstances, and rising in its own majesty above all mere conventionalities. It is a power difficult to describe, but which sends out its streams of influence along the teacher's pathway. It exists in the man, demanding, securing, and retaining cheerful obedience." Authority should not be exercised as such;

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